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Publik Figur Otoritatif Perspektif Surah Al Muzammil
No full textThis paper reviews how each Muslim places himself as a public figure, based on the example of the Prophet Muhammad in practicing surah Al-Muzammil 1-5. This is because every Muslim in person is the main figure in real life or at least in the family sphere. By understanding the situation and conditions when the Messenger of Allah accepted the chapter Al-Muzammil, and adapted to the present developments, every Muslim must become an attractive figure, well-known, and be a role model for his fellow man 
Al-Quran DAN KOMUNIKASI (Etika Komunikasi Dalam Perspektif Al-Quran)
No full textArtikel ini membahas prinsip etika komunikasi perspektif Al-Quran beserta dengan teori komunikasinya. Adapun term-term khusus yang diasumsikan Al-Quran sebagai penjelasan dari prinsip-prinsip komunikasi tersebut antara lain; term qaulan balîghan, qaulan maisûran, qaulan karîman, qaulan ma’rûfan, qaulan layyinan, qaulan sadîdan, juga termasukqaul al-zûr, dan lain-lain. Maka gambaran komunikasi yang termaktub dalam Al-Quran dapat dijadikan sebuah landasan untuk mengimplementasikan pola komunikasi yang baik dan santun, dalam aspek sosial kemasyarakatan, politik, dan lain sebagainya. Salah satu bukti bahwa Al-Quran memberikan petunjuk ialah bagaimana cara berperilaku dan berkomunikasi secara baik dan benar kepada kedua orang tua, terutama sekali, disaat keduanya atau salah satunya sudah berusia lanjut. Dalam hal ini, Al-Quran menggunakan term karīm, yang secara kebahasaan berarti mulia. Messagedari perintah berkata dalam Al-Quran dan hadis menjadi sebuah indikasi wajibnya bagi muslim mengaplikasikan sifat kejujuran dan perkataan benar yang dalam konsep Al-Quran dikenal dengan istilah qaulan sadidan. 
Rintisan Peradaban Manusia
Full text linkAdam is the first human being created by God as the forerunner of all human descendants. However, the existence of Adam as the first human was often invoked by various scientific views. This paper describes the existence of Adam as., the first human to pioneer the history of human civilization. Through Adam whose position as a Prophet gave a sign that this universe was indeed intended by Allah Almighty to be inherited by those who believed. Adam’s position as a prophet at the same time shows how great the mercy of Allah Almighty which bestows upon various gifts not only physical, but spiritual and meaningful. This is because the early civilization of man was filled with the achievements of non-material civilization in the form of the teachings of the religion of God intended for humans to live their lives in the world. 
Al Quran dan Peradaban Manusia (Membangun Peradaban Masyarakat dalam Negara)
Full text linkCivilization is the highest form of culture of a group of people that is distinguished significantly from other creatures, Religion (read Islam) is the most important factor that determines the characteristics of a civilization. Civilization reflects the quality of human life in society. The quality is measured by peace (human security), peace (peacefull), justice (justice), equitable welfare (welfare). The realization of economic and cultural socio-political justice will not be perfect with a haphazard agenda, but it will mature if done consciously and planned, because the State is obliged to provide equal legal services and certainty to the lives of diverse communities (diversity is Sunnatullah; QS. Al-Hujarat [49]: 13). The determination of the people to form a State Government that aims to protect the entire nation of society in one State, promote public welfare, educate the nation’s life, and participate in carrying out world order based on independence, lasting peace and social justice as stated in the opening of the 1945 Constitution essence in building and developing quality human resources, skilled human resources utilizing science and technology, cultured and moral that are rooted in religion that develops in a State. There are three forms of prosperous society which are recorded by the Qur’an and confirmed by the Ulama, the three forms have differences from each other in the characteristics, characteristics, foundation and supporting pillars that are supported (Dr. M. Ahmad Khalafallah; Hakaza Yabni al-Islam, 2008) 
Konsep Mukmin Dalam Al-Quran
No full textBelievers’ sentences in the Koran have a great deal of meaning in both deflation and context. This paper examines the words of ‘Mukmin’ within the Qur’an to form unification of the whole concept from various meanings spreads in the Koran. The author besides using the textual and contextual approach, also uses the maudhu’i (thematic) method to unify all the concepts, thus giving birth to several criteria which can include the understanding of a Mukmin (believer). The criteria included among others: prostration and glorification when warned with the verses of Allah and not being arrogant; accept the verse of Allah and do what is commanded in it; obey and make the apostle a judge; istiqamah (steadfast) in obedience, maintaining dignity, being humble and remembering God frequently