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Wawasan Al-Qur’an tentang Estetika
Get PDFThe Qur’an contains many outstanding aesthetics, that few people were able to reveal this beauty. Such an attractions as the beauty of the Qur’an are scientific and non-scientific, namely faith and transcendental, so humans could reveal scientific beauty of the Qur’ran, but few are able to reveal the beauty of faith and transcendental. Uncovering and enjoying the beauty of Qur’an as well as uncovering and enjoying the beauty of Allah, Himself, as the Owner of the Qur’ran. Because Allah is the most beautiful one, so that His beauty is reflected in all of His word, which covers all aspects of life. The Qur’an contains beauty in writing and reading. The Qur’an also reveals the natural beauty of the universe with a wide variety of forms, stretching from the planets (Earth, sun, moon, stars), flora and fauna up to humans. The Qur’an also reveal the values of beauty, moral values, virtues, and expectations. Even the beauty of heaven revealed by al-Qur’an was the inspiration the beauty of human life. 
Wawasan Al-Qur’an Mengenai Metodologi Qur’ani dalam Penafsiran Kontemporer
No full textThe marginality of Islamic world in the scientific scene due to the lack of methodology. The only methodology that is found in Islam is ushul fiqh. However, ushul fiqhis no longer able to grow because it was regarded as something raw and can not be increased. In that context, the position of ushul fiqhis no longer as a methodology, but it would be a patent for each madzhableaders and its followers. Qur’anic methodology is expected to be used to bring Muslims to continue with varying views of contemporary ijtihad. Yet, it still based on the basic inspiration of the Qur’an as a major source and a guidance of the world and the hereafter. Qur’anic-based methodology here, referring to two prominent scholars of Islamic thought, Fazlur Rahman and Muhammad Shahrur. Fazlur Rahman offers a method of interpretation of the Qur’an which he called the theory of double movement. While, Muhammad Shahrur offers a method of interpretation of the Qur’an namely the theory of limits (hudud). Through interpretation of double movement and hudud theory, it is expected to create science revolutionary on the science of usul fiqh as a characteristic of methodology product of Muslims. 
Wawasan Al-Qur’an tentang Dakwah Dialogis (Kontekstualisasi Metode Dakwah Nabi Ibrahim AS.)
No full textProphets cannot be separated from religious missionary (dakwah) activities. And those missionary endeavors cannot be separated from diversitiy (plurality) and society (al-Mad’u). The diversity itself is universal law that will always exist and develop. Religious missionary gets challenge when faced with plurality of people. Prophet muhammad was faced with such situation when he was in Makkah as well when he was establishing new community in Madinah. Such situation was also faced by his predecessors for instance Prophet Ibrahim. So how did Ibrahim and other prophets face them, What kind of missionary method suits the plurality of society? This study is based on thematis and textolinguistic approach (‘ilm al-lughah al-nashshi) to the verses that relate to story of Ibrahim, (which spread in 25 surahs in Qur’an), from the perpective of his missionary model. 
Keadilan Poligami Perspektif Gender Studi Perubahan Sosial Dalam Kitab Nazhariyah AlMaqashid Karya Ibnu Asyur
No full textThis article specifically deals with the polygamy in the view of Ibn Asyūr in his book: ”Nazhariyah al-Maqashid” which affirms male enrollment (husbands) to marry more than one wife with record capable and fair. Ibn Asyūr’s view in the writer’s view is the response of the three major streams of scholars’ opinion of polygamy, that is; 1) allowable flow, 2) flow that tightens the ability condition, and 3) prohibit flow. The authors themselves are more likely to agree with the second flow than others, given the laws governing marriage in Indonesia allowing polygamy with various conditions. If polygamy is done wisely, and meet the existing requirements, it will certainly strengthen the happy family building, mawaddah wa rahma
Wawasan Al-Qur’an Tentang Kekafiran
No full textKafir (Infidel) is an open term that is specifically intended for people who do not get the guidance of Allah, disobeying Him, and does not recognize Allah as his God. The concept of disbelief is essentially a concept that has wide and stratified branches, not only of the people who are outside of Islam, but can be on the Muslims people even at the level of “disbelief” that light, so that someone who has blamed to be disbelief by others, does not automatically apply the law of infidels for himself and not directly come out from Islam, but it must go through a long and detail process on the court because the trial judge was entitled to determine the legal status of one’s disbelief. This paper reveal the meaning of kafirin various derivation, its meaning and contents so that the concept of infidelity can be placed proportionally, and one can distinguish kafirdiscourse theoretically and practically. In reality, kafirtheoretically does not so worried on us, but, to be blamed as kafir practically often a scourge to society, because of the severity of the consequences that a person receives after he declared as infidels. 
Tujuan Pendidikan dalam Perspektif Al-Quran
Get PDFThis article discusses the purpose of Education in the Qur’anic Perspective, which focused on optimization the goal of education and learning for the complete devotion according to Allah’s command and the guidance given by the Prophet. The optimization of educational and learning facilities is done in ways that are appropriate to educate Rasul SAW., on his companions, resulting in a form of religious education, environmentally friendly, appreciation of achievement, weak protection and mutual cooperation in religious, social and community life. The purpose of education in the Qur’an is to form the whole Muslim individual, to develop all human potentials both physically and spiritually, to cultivate the harmonious relationship of every person with God, and to establish good communication with fellow humans and the universe. 
Metodologi Pendidikan Islam Komprehensif
Get PDFThis article discusses the comprehensive methodology of Islamic education lies underneath the parable verses sent down by Allah SWT., through the Qur’an and then elaborated and practiced by the Messenger of Allah in the form of Al-Hadith. Then the parables are combined with various modern educational methodologies that exist today. The results are the core of Islamic educational methodology summarized in terms of: good wisdom, good advice, and an elegant debate filling all the elements of modern educational methodology. By combining it is expected that a comprehensive Islamic education methodology will be able to further stimulate the implementation and technical education of these students. 
Titik Kulminasi Peradaban Profetik
Get PDFThe civilization of mankind was originally one in line with the origin of the creation of man from one (Adam As), developed into two, three and so on. History records, the spread of human civilization originated from the descendants of Noah As the second father of mankind. Through Sam who became the ancestor of the Arabs, the Ham of the African nation and the Yafits of the European nation Abstract: This article discusses the culmination of the prophetic civilization of Abraham as., as generally known that the early civilizations in the history of human life were prophetic civilizations or prophetic civilizations. This is because the first man is a prophet and the guide for the guidance of humanity is also the prophets and righteous people around them. So that the main figures in human history are prophets and apostles. On the basis of these thoughts, then their civilization is prophetic civilization in the form Oneness of Allah, the recognition of prophets and apostles as messengers of Allah, believing that there will be a day of revenge and various historical achievements and civilizations that are immaterial. In this context, the time of Ibrahim as., was the peak of prophetic civilization, because the concept of divinity was really clear in his time, which distinguishes it from the disbanding of paganism. So it is not surprising that Abraham was later known as the Father of the Prophets and Apostles, because in addition to the monotheism, various religious traditions, the initial form was carried out by the prophet Ibrahim As. 
Konsep Tuhan di Dalam Al-Quran
No full textThe concept of God is not a new concept in human civilization. Before Islam came, the name Allah had been used by the Arabs as the highest name of God among the other gods they worshiped. Of course the name of Allah does not just appear in their time, but has been known from the religions first, especially the hanif (straight) religion of the prophet Ibrahim. This paper tries to describe the origin of the name of Allah from the historical side, then puts it in the context of the Koran, so that it becomes clear the series of names of Allah from the beginning as god’s names are perceived in various forms and then returned by Islam to actual proportions and clean or proportionally purified. God is ultimately the One God who is incomparable and above all. The approach used by the author in this analysis is an analysis of the historical side and interpretation of the Koranic text.  
Teori Kebangkitan Islam dan Realitasnya
Get PDFThe following article discusses the rise of Islam, its theory and reality, which is referenced from the clash of world civilizations. There are at least three kinds of theories regarding the clash of civilizations. First, the clash of civilization theory, the two soft power theories (soft power theory), and the third constructivism theory (constructivism theory). These three theories, despite being mutually independent, can be intertwined in reality. However, of the three theories of clash of civilizations, the effect was more pronounced, which led to the rise of Islamic revival movements in various countries initiated by Jamaluddin Al-Afghani, Muhammad Abdul, Muhammad Rashid Ridho and Sayyid Quthb, which influenced all Islamic countries. The results are quite positive. Besides the muslin community realized the height of their civilization, they also realized that Western civilization was not the solution to world civilization. So that Islam was re-conceived as an alternative civilization that made human life even better, as had happened in the heyday of Islam. Of course in a different way with the previous method. So this is where the theory of soft power and constructive theory is needed to change the flow of world from materialistic to Islamic civilization.