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Corak Maqashidi dalam Tafsir Alquran
Get PDFMaqashidiis a theory that contains the values and goals which the aim of Allah rules is derived. The theory which is an important part of the study of the science of Ushul fiqh, is also developed in the Qur’anic commentary, so its interpretation based on the purpose of establishing the Shari’a (maqashid asy-syari’ah), has been able to produce a contextual interpretation, exposing the universal meaning of the Qur’an and minimize the dissent that always exists in interpretation. The Attempts in aligning the information from the Qur’an with the purpose of the Shari’a (maqashid asy-syari’ah)like this is a worth appreciation activity, given the function of the Qur’an as a guide for the welfare of humanity. This paper introduces the interpretation of Maqashidiwhich is expected to provide understanding to the Muslims of the importance of tafsir maqasidiat this time. 
Surga Dalam Literatur Al-Quran
No full textThis article examines various views both sufi, theologically and philosophically about the meaning of heaven. The three views differ in defining them due to differences in scientific background among the three. After examining many views, the author finally came to the conclusion that the meaning of heaven was not only related to life in the hereafter as a reward for good for those who believe and do good deeds. In the author\u27s view, heaven can also be interpreted as life on earth that is beautiful, safe, comfortable and peaceful as a reflection / reflection of essential heaven on the Day of Judgment. This author\u27s conclusion arises by relating the general nature of God\u27s love in the world (ar-Rahman) and the special nature of God\u27s love in the hereafter (ar-Raheem). 
Metode Hermeneutika dan Implementasinya dalam Menafsirkan Alquran
Get PDFLooking at the times, humanitarian problems have grown so complex, ranging from genetic problems, space exploration, education, interreligious relationships, gender issues, human rights, and so on. The complexity of these developments is heavily influenced by the technology that has made everyone around the world interact easily and is not sealed by geography and time limits. The rapid development of the era makes the sciences of Islam unavoidably must follow the current era, and without exception the science of interpretation. Science of interpretation is required to always grow in the face of the complexity of humanity issues. Here then the idea of the use of hermeneutics born of “another world” becomes a necessity for the present interpreters. Hermeneutics as a methodology in the interpretation of the Qur’an is considered quite important and urgent to do because hermeneutics not only speak in the text only but also consider the context and role of subjectivity of an interpreter, so, by using this method, interpretation or study of the Qur’an is expected to be contextually actual contextual and answer the challenges of the times. 
Teori Nasikh-Mansukhdalam Alquran (Pendekatan Tafsir Maudhu’i)
No full textNasikh-mansukh in the Qur’an is an interesting theme to be studied as always. This is due to the Qur’an, on the one hand as the holy book of Muslims which does not contain contradictions (ikhtilaf), as explained by the Qur’an (Qs An-Nisa ‘/ 4: 82), but, on the other hand, the Qur’an, in some verses, mentions the word nasakh, as in Qs Al-Baqarah / 2: 106. The scholars, in this concern, differ in explaining the word nasakhin the verse. Differences of opinion on this issue are broadly grouped into two. First, a group that support the existence of nasakh in the sense of abrogation in the Qur’an. The scholars who support this view are Ibn Kasir and Ahmad Mustafa al-Maragi. Secondly, a group that reject the existence of nasakhin the sense of abrogation. This group prefers to mention the word nasakhwith takhsis(specializing). This is done to avoid the understanding of the cancellation of the Qur’anic law revealed by Allah. The scholars included in this group are Abu Muslim al-Asfahani, ‘Abd al-Muta’al al-Jabri, and Muhammad al-Bahi
al-Ibrîz Menyajikan Tafsir Dengan Bahasa Mudah
No full textThis article talks about the interpretation of al-Ibrîz by Bisri Mustofa written in Javanese. The regional interpretation was written with the aim of being able to add to the khidmah of the author and the good deeds he did for Muslims, especially Javanese-speaking Muslims. In addition to being presented with mild, easy to digest, this interpretation provides concrete examples that occur in society, so that their contextuality is expressed through several concrete examples. Interpretation of al-Ibrîz is categorized as a normal interpretation, considering its descriptions which are mostly global in nature, although in some places a number of interpretations are found that are quite long. 
Kajian Tafsir Falsafi
Get PDFInterpretations and philosophies are two different types of scholarship, but when the philosophy of science is used to understand the Qur\u27an, it will give birth to a pattern of interpretation called falsafi tafsir. In this paper will be revealed the development of a philosophical interpretation, which begins during the Abbasid caliphate, with the movement of translating the works of Greek philosophy into Arabic. In its development the philosophical interpretation of the pros and cons, al-Ghalazi for example denies the interpretation that uses the philosophical approach, and philosophical interpretations contrary to religion. Among the mufassir who use this falsafi pattern are al-Farabi, Ibn Sina, and the Ikhwan as-Shafa. They sought to interpret the Qur\u27an by using philosophical theories. The efforts made by the mufassir are to reconcile between religion and philosophy
Teori Kesetaraan Melalui Eksplorasi Kesakralan Teks
No full textEquality, has become a problem even a long time ago-and continues in the future. Equality even became an important discussion agreed by the participating countries on the UN commission council for women in March 2004 ago. Put simply, the principles of equality arise because of the inequalities of male masculinity that are beginning to be threatened by the changes that have occurred in women’s recent existence. These changes encourage men to break out of the rigid divide of gender roles, both in the domestic and public spheres. The Qur’an, which is seen by most Muslims as the word of Allah, when it is understood in a mere textual way, will produce a hierarchical tendency of understanding that is sacral and bias a barrier to the implementation of equality. This paper is a small reconciliation attempt of contemporarly contemplated views of equality which should be the idea of conservative masculinity associated with Islam. 
Pemikiran Tafsir Sunda (Analisis Ayat Suci lenyepaneun)
Get PDFThis article discusses the interpretation of the exegesis book of Lelenyapaneun, emphasizing regional characteristics, responding to the situation in the society and the traditional picture and the unique nature of Sunda. So the pattern of interpretation became a social literature (adabi Ijtimai), method tahlily (analysis) that combine the traditional method and the use of reason (ra\u27yu). As a subtitle of regional interpretation, Mohammad E. Hasim has succeeded in displaying regional sides that are in line with the needs of the people, answers to current issues and preparations for the future. Despite the localities, this interpretation can only be read by people who understand Sundanese, but from the perspective of writing, insight and contextuality of the local, this interpretation has succeeded in describing the progress of scientific treasures in pasundan
Metode Hermeneutika Kesadaran (Fenomenologi) dalam Memahami Teks
Get PDFThe Qur’an is a living text that interact to the horizons that surround it. The existence of the subject as a reader and interpreter produces various ways and outputs of understanding. Subjects speaking with the text within the scope of the two interacting are a form of phenomenological activity. Subjects perceive text as a sign pointing to diverse realities. In the study of phenomenology, the phenomenon is not veiled by the curtain of reality resulting from the perception of the subject. Thus, the meanings of the text are not born in a vacuum, but always involve the consciousness of the subject. This shows that the development of understanding and methodology in understanding the Qur’an (text) is a necessity. The text’s horizon will always be in contraction with the subject’s horizon based on the consciousness that grows in the period of time and age. 
Teori Resiprocal Tolerance dalam Harmonisasi Mayoritas-Minoritas di Kepulauan Mentawai Sumatera Barat
Get PDFThe majority and minority of religious people in Indonesia has always been a hot conversation, especially in the context of religious social relations. Mentawai, geographically, located in the province of West Sumatra has a uniqueness, where the majority people of Padang is Minang. Minewhile, Mentawai people is not including Minang people. On the other hand, West Sumatra people embrace Materilinial descent system while Mentawai people do not embrace it. This is because the Mentawai people do not embrace Islam. Although Mentawai Muslims are in a minority position compared to other faiths, they are able to live a harmonious life and even respect each other’s traditions, customs, and rituals of particular religions and communities. In various regions of Indonesia and, even, in the world today there is disharmonization among religious people, while in Mentawai, all forms of destructive relationship can be overcome. This paper is intended to see the harmonic relation with the theory of resiprocal tolerance.