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Tafsir Teologis Kepemimpinan Surat Al Maidah 51
No full textMany talks on the interpretation of chapter al-Maidah verse 51 have seized the writer’s attention to rethink the meaning of the language and the context of the verse. In this article the author tries to see the textual, contextual meaning, taking into account its historical socio-psychological elements to be brought into the thematic interpretation, so that the meaning is neutral and universal. It is because the concept of leadership must combine the values of trasendental and humanist, thus opening a new paradigm of contextual understanding of sentences that can color the monotheistic vision as a peaceful Islamic face, which upholds humanist values, which see man as a creed of rahmatan lil alamin. In the constitutional review of the chapter al-Maidah verse 51, the writer sees no relation to the verse with the principal, but the psycho-social history approach implies the necessity of ethics for a leader who must have the nature of trust, to be fair and obedient to religion. So the success of a leader is not only on the side of his leadership, but how much of a good influence it can give to society and its environment
Kritik Wacana Tafsir tentang HAM
No full textThis article discusses the study of Human Rights discourse on all kinds of physical and psychological violence resulting from gender bias practices towards the role and position of women in a family that is legally not allowed based on the international declaration on Human Rights, because the violation ignores the basic rights of individuals. Domestic violence, as one of the examples of gender bias, is legally banned due to subordination, marginalization and stereotype against men or women in the context of domestic (household) contexts. Therefore, the division of gender roles refers to the rights and obligations of husbands under the normative religious doctrine and intolerant socio-cultural understanding can be categorized as violating human rights law. In the Islamic sense of Human Rights it is actually whether new or foreign, because the discourse about human rights in Islamic advancement is earlier compared to other concepts or teachings, thus Islam comes inherently bringing the teaching of human rights. Islamic teachings on human rights can be found in the main sources of Islamic teachings i.e., al-Qur’an and Hadith which are the source of normative teachings, also found in the practice of the life of Muslims
Tawaran Solusi LGBT al-Husain al-Bashri al-Mu’tazily Dalamal-Mu’tamad
Get PDFThis paper addresses LGBT case resolahe focus of the LGBT is that the issue has been quite controversial today in Indonesia, due to the enormous lesbian, gay and transgender community in many major cities in Indonesia. They have moved to demand their rights to be respected, and are even championing their relationship to legitimacy by marriage laws. How to understand the qaum Lūṭstory which is the forerunner of LGBT by al-Husain al-Bashri al-Mu’tazilî in the book al-Mu’tamād with the theory of al-’Af’aland al-Qiyās al-Syar’I, so the LGBT actors are excluded from al-’Af’al al-Qabîh who is condemned to punishment for those who commit adultery, because the illah or the reason isn’t the same as fahisha(same sex sexual conduct)
Jenis Penelitian Tafsir Di Indonesia
No full textToni John as quoted by Federspiel in the introduction of the Popular Indonesian Literature The Qur’anbook states that Indonesian Islamic Thought since the 16th century was very great and produced many articles about Traditional Islamic Sciences. Hamzah Fansuri, Ar-Raniri and Syamsudin from Pasai were important scientists at that time, the latest works written by Ar-Raniri had expanded beyond Southeast Asia. This scientific culture was then followed by his students and generations after him to this day. In terms of its writing method, the interpretation of the Koran written by Indonesian Muslim intellectuals varies. Diversity can be seen in terms of language, letter usage, language style and writing method. The variety of languages used is Dutch, Arabic, Javanese, Malay-Jawi and Indonesian. The diversity of letters is seen from the use of Malay and Latin Arabic letters. In terms of methods, some use the tahliliy (analytical) method, maudhu’i (thematic) or a combination of both. This article discusses the study of various types of interpretive research in Indonesia that do not yet fully have connections on many sides. The author views that the type of interpretation in Indonesia can be divided into two forms of classification. First, in terms of writing interpretations which are classified into two things, namely using scientific and non-scientific writing standards. Second, in terms of interpretation research, which is divided into three research models, namely: Descriptive, explorative and developmental
Teknik Interpretasi dalam Penafsiran
Get PDFThis paper discusses the techniques of interpretation in interpretation. In general the technique of interpretation can be divided into various types. First, textual interpretation techniques that refer to the meanings found in the Qur’an and al-Sunnah, sayings (qaul) of friends and tabiin. Second, linguistic interpretation techniques are traced through Arabic speech and dialect as the language of the Qur’an, both in talaqqi (face to face) and non-talaqqi (by way of learning linguistics and Arabic dictionaries). Third, the technique of systematic interpretation, which is done by determining a theme collected from the verses contained in the Qur’an. This method is known as the maudhu’i technique which is systemic and directed. Fourth, the technique of socio-historical interpretation, stressing techniques methodology in the historical detail revealed the Qur’an which relates to cultural, social, and historical language from revelations revealed to the Arabs as a social object
Pendekatan Obyektif Dalam Tafsir Penciptaan Alam
Get PDFThere are many verses that seemed to be unidirectional within Al-Quran which have implications for varied understanding and tend to be contradictory. An example is a verse about the creation of nature about the duration of “day”. But with the understanding of the verse, to get the meaning of the verse it is necessary to have a particular approach in understanding it, namely by linguistic approaching. A linguistic approach can be carried out if an uneven analysis of verses with other verses in one or the same letter is not possible. So, if it is still possible to find a verse that is correlated with that verse, then a linguistic approach is not needed. Basically a language approach in the study of interpretation, only one of several approaches, each of which has advantages or disadvantages
Pendekatan Makna Al-Qital dan Batasan Etiknya Dalam Al-Qur’an
Get PDFViolence and terrorism that occurred in various countries both in the West and in the East, especially Indonesia is widely claimed as a form of resistance to the West. Unfortunately this action is mostly done by a number of Muslims and understand the act as a manifestation of jihad. These acts of violence often appear sporadically that casualties are not only the target of action, but sometimes civilians and Muslims, not only in political, economic and thought but also in the fundamental aspect of the crisis of self-understanding. This can be seen from the concept of jihad sometimes understood as the concept of war (qital) solely against the disbelievers. Whereas the meaning of war is only one of the special meanings of jihad that is used in a limited way beyond the universal meanings that are universal. From the search for qital and elaboration verses of relevant studies it is known that war in the Qur’an is a form of defensive effort to defend and defend against aggression, eliminate slander and freedom of religion and to free the oppressed people of the persecution. Despite limited availability, war is a test of faith as jihad in general which must always be in the corridor fi sabilillah
Pendekatan Komunikatif dalam Al-Quran
No full textThe phenomenon of the Qur’anic sciences has fostered the spirit of scientists to continue to explore the miraculous side of the Qur’an in all its dimensions, both from the review of biology, physics, geology, astronomy, discipline and other fields of study. new disciplines are: at-Tafsir al-Ilmy at-Tajribi. The interesting scientific study of the Qur’an is also the theme of the Qur’an and communication, about this side Sayid Qhutub (1980) once explained: “Regarding differences in languages and skin colors, differences in character ( character or character, and morality, differences in talents and potentials, then all of that is diversity (Variety/Tanawwu‘) which cannot cause discord and division, but it requires mutual cooperation towards the resurrection of all burdens and require fulfillment for all purposes “. Among the results of conclusions that can be learned through the Qur’an and communication studies are that the ways of communicating taught by the Qur’an t urned out to be diverse, both in the style of language used, also in the delivery situation, respectively. each has an ideal and proportional place. Like communication with Qaulan Ma’rufa, Qaulan Sadida, Qaulan Karima, Qaulan baligho, Qaulan Layyina, Qaulan Maysuura, and Qaulan Tsaqila. In the view of the experts the interpretation of all the expressions of these words has different dimensions of meaning and understanding between one another. 
Pendekatan Tafsiriyah Jalalainiyah Abdul Ra’uf Singkel Dalam Turjuman al-Mustafid
No full textThe book of Turjuman al-Mustafidis considered as the first commentary written in full 30 Juz in Malay. Researchers who have conducted the study gave different opinions about the source of writing this book. This paper is an attempt to further trace the originality of the book Turjuman al-Mustafidand determine the position of Abdul Ra’uf Singkel and Baba Daud al-Rumi in writing. The research step that the writer did consisted of two parts. First, comparing the testimony of David al-Rumi in the colophon of the book with systematic and verse interpretation methods. Secondly, studying the position of women in the book Turjuman al-Mustafidby comparative methods using the commentary book al-Baidhawi and al-Jalalain suspected of being the source of this commentary. The result is, the writer concludes that the book Turjuman al-Mustafid is the adaptation work (explanation of the commentary) Abdul Ra’uf from the book of Tafsir al-Jalalain, while other parts of theFaidahand Qisshahare in addition to David al-Rumi. 
Perkembangan Kajian Teoritis Tafsir Sosial
No full textThis article tries to present an idea of interpretation with a social approach, therefore every problem present may have the same essence, but it may also be a problem that comes then a new issue that demands for immediate response according to the religious understanding derived from the al text -Qur\u27an. The result is that it is necessary for a mufassir to present a text interpretation capable of addressing current and future social problems. Mufassir should know the various situations and conditions surrounding the dynamics of developing social issues, so that a mufasir (interpreter) can bring the right answer according to the needs of the times as the function of the Qur\u27an always has the conformity with time and place (i.e., the time of eating).