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KECERDASAN PROFETIK BERBASIS DOA PARA NABI DALAM AL-QUR’AN
No full textThe conclusion of this article is that the prophetic intelligence based on the prayers of the prophets in the Koran is a holistic-integrality intelligence that collects spiritual, emotional, intellectual, adversity, physical and naturalistic intelligences. Indicators of prophetic intelligence based on the prayers of the prophets include: 1) Self renewal through repentance; 2) The habit of praying for oneself, family and society; 3) Be grateful; 4) Affection; 5) Tawakal; 6) Choosing comrades in arms; 7) Printing a quality generation; 8) Love the motherland; 9) Develop scientific insights; 10) Skills to solve problems; 11) Communication skills; 12) Be patient; 13) Think positively; 14) Establishing prayers; 15) Performing Hajj; 16) Prospering the mosque; 17) Produce useful works; 18) Therapy with water; and 19) Herbal therapy. The method used in this research is qualitative method. This method is used to produce descriptive data, where the results are presented in a qualitative form. The method of interpretation used in this research is descriptive-thematic (mawdhūʻī)
HAK ASASI PEREMPUAN DALAM HUKUM KELUARGA BERBASIS AL -QUR’AN
No full textThe conclusion of this article is that the human right of women in law.The perspective of the koran is a basic right inheren in women as a gift from God related to norm s and laws that protect women as individual sosial beings and the spritual dimension. Individual women’s right in family law are the right to the right to the opportunity to gain education and achievement, right related to marriege and khulu right and enheritance right. While women’s right as social beings is the right of women to have the opportunity to take part in a balanced manner in the domestic and public sphere, namely the right to work the right to become the leader of entrepreneurial right, security rights, fan comfort in the workplace and social media including getting a healty environment. As well as women’s right as a spritual dimension women also have the right as a spritual dimension women also have the right to worship according to religios provisions and with the dosire and ability no one can deprive women of their right to worshi
ETIKA LINGKUNGAN BERBASIS AL QUR’AN DAN KOSMOLOGI SUFISTIK MULLA ṢADRĀ
Get PDFMulla Sadra\u27s cosmological philosophy combined with the Qur\u27an which is rich in spiritual values can be used as a basis for building a new environmental ethic. Some of the basic principles of Mulla adrā\u27s cosmological philosophy include: first, everything that exists, including Allah and His creation, has various hierarchies and strata of existence, which have basic and important similarities. God and His creation have an indivisible unity. Being (creation) is absolutely dependent on its Creator. Second, just as the universe with all its levels is a sign (āyah) for Allah Ta\u27ala, so is the Qur\u27an. The universe is a Big Book (Kitab Takwini), while the Qur\u27an is a Small Book (Kitab Tadwini). Third, as God\u27s most perfect creation, humans have a central position and role in the hierarchy of levels of nature\u27s existence, namely giving meaning to the reality of that existence. As the caliph of Allah, humans must do their best to maintain the balance of nature and interact fairly/correctly with other creatures (majud-majud)
PENANGGULANGAN KORUPSI MELALUI PENDEKATAN TEOLOGIS BERBASIS AL-QURAN
Get PDFThis study concludes that overcoming corruption with a non-theological conventional approach is deadlocked, which is caused by a moral crisis, identity, and social situation, and group propaganda that prioritizes corruption prevention strategies with an approach to improving legislation rather than theological approach. The conventional, non-theological approach has so far turned out to be ineffective, because it is only superficial (saṭḥiyyun wa ẓāhiriyyun), not a deep solution, that is, a solution that reaches deep into the substance of the problem, namely theological or religious approach. The perspective of the Qur\u27an in dealing with corruption is found through three strategies, namely: detective, preventive, and repressive. Detective and preventive strategies are pursued in three ways: strengthening faith, strengthening the heart, and strengthening morality. Meanwhile, the repressive strategy is pursued in four ways: strengthening supervisory institutions (al-ḥisbah), strengthening juridical law and the judiciary, strengthening communities, and strengthening aspects of religiosity. Meanwhile, the detective, preventive, and repressive strategies as a whole are taken through strengthening theological values. The method used in this study is a qualitative method, based on library research, verses of the Qur\u27an, publications in the form of research results, journals, seminars, and articles. While the interpretation method used is the thematic interpretation method (tafsīr mawḍū’ī), both when analyzing problems from a theological point of view and when using verses of the Qur\u27a
PERKEMBANGAN CORAK PENAFSIRAN AL-QUR’AN DARI PERIODE KLASIK SAMPAI MODERN
Get PDFThis article will explain the development of the style of interpretation of the Koran from the classical period to the modern period. The authors use the literature research model (literature study) by reading books on interpretations from scholars and commentaries of scholars. Broadly speaking, the Classical period has many agreed-upon models of interpretation based on tradition and many uses of Islamic sources also support the linguistic aspect. While in the modern period emerged against the Old traditions ranging from the use of israiliyat tradition, the authority of the prophet, linguistic to the combination of the tradition of Western positivism thinking that illustrates various interpretations in the modern period with the exchange of mystical concepts and primitive concepts, also helped realize the discussions that support religion drocal
SIKAP DAN KEBUTUHAN MANUSIA TERHADAP AL-QURAN
Get PDFThe importance of reintroducing the holy book of the Qur\u27an to the public, especially among academics who are engaged in the field of the Qur\u27an. This paper provides important information regarding the explanation of the Qur\u27an about itself, so that it is hoped that with this description you can get to know the Qur\u27an closer and more intimately. The method used in writing this journal refers to the provisions of the thematic interpretation method, which is trying to collect verses containing the vocabulary of the Qur\u27an and trying to reveal the messages it contains. The goal is that Muslims can understand well the content of the verses of the Qur\u27an which contain information about the Qur\u27an itself. Allegedly while there are still many Muslims who do not know the Qur\u27an comprehensively in general, only among academics who are engaged in the field of the Qur\u27an, who may already know it, but in general there are still many who do not know. It is very important to dig out the names of the Qur\u27ān bi al-Qur\u27ān (the names of the Qur\u27an with the Qur\u27an)
AL-QUR’AN DAN SASTRA: ANTARA ETIKA, ESTETIKA, DAN PROFETIKA
No full textThis paper aims to explore the meaning of a verse in the Al-Qur\u27an which is actually a message, bringing memories to reality, namely that although it is integrated into the Arabic linguistic system, the text of the Al-Qur\u27an has its own characteristics. The Qur\u27an, a unique text, makes use of a certain lively and dynamic \u27linguistic code\u27 to transfer its distinctive \u27treatise\u27. This peculiarity was later recognized by the Arabs, and even made the people who attacked the treatise admire. Starting from the various uniqueness possessed by the Al-Qur\u27an, and moreover, there arose a challenge from the Qur\u27an itself to the Arabs to replicate, duplicate, and create something new on a number of texts such as the Qur\u27an, for example the letter -a letter in short, gave birth to the idea of the absolute \u27incommensurability (i\u27jaz)\u27 of the Qur\u27an. A study of solving social complexity that can create harmony amidst the variability of society
PESAN MORAL PENDIDIKAN DALAM KISAH MŪSĀ PERSPEKTIF AL-QURAN
No full textProphet Mūsā was the first Prophet from the Children of Israel and became the icon of that people. Even though his story is narrated in the Quran in many separate verses and chapters, that story describes a series of sub-stories under one title. So that, it attracts the reader\u27s attention. What is more interesting is that, in the story of Prophet Mūsā, the perspective of the Quran contains educational values, morals (moral-ethics) and faith (theology). These three points emphasize the value of independence (physical), emotional maturity (emotional), and religious maturity (spiritual). So that it becomes an inspiration for the world of education in Indonesia. The Quranic perspective in the story of Prophet Mūsā is found under three main objectives of the moral message of education, namely; to direct people to fear Allah (Q.S. Ṭāhā [20]: 13-14), to guide all the mankind into the noble character (Q.S. al-Qaṣaṣ [28]: 14); and to uphold justice (Q.S. Ṭāhā [20]: 42-47)
ETIKA INTERAKSI SOSIAL DALAM POLA MEMINTA IZIN: Studi Analisis Surat al-Nūr
Get PDFThis paper aims to describe the derivative of the explanation of Surat al-Nur in the form of social ethics in establishing interactions in the community. The method used is descriptive analysis of the pattern of asking for permission in Surat al-Nur. The finding in this paper is that the ethics of asking for permission is a form of respect and protection of one\u27s privacy rights as a servant of Allah, which must be guarded. This social ethic is personal and communal in the midst of advances in knowledge and habits that are distorted by outside civilizations
AL-QUR’AN MENJAWAB TANTANGAN HAK ASASI MANUSIA
No full textThe conclusion of this study explains the nature of human dignity inherent in it from birth and its chronological process. The Al-Qur\u27an explains in detail and sequentially that the glorification of human dignity occurs in several phases. The first is before his existence on earth (unseen world): when Allah wants to make a human caliph (ruler) on earth, he orders the angels to prostrate to Adam as a respect, excellence, exaltation and knowledge are taught as a whole. Second, when in the womb where the fetus is well cared for and is well cared for by getting nutritious food through the placenta. Third, when he is in the world, he is given a perfect body shape, makes it easy for him to control the land and sea, is given the right to manage the world and everything in it, is given good sustenance, and is honored by other creations of Allah SWT. Fourth, be glorified at the time of death, at funerals, and after death. To maintain and protect the dignity of human beings, Allah has prepared three important components for humans as a basis for protecting human rights (HAM), namely faith, law, and morals. The method used in interpretation related to this research is the thematic method or maudui \u27which is combined with qualitative methods as a basis for library research, Al-Qur\u27an verses, hadith syarif, journals, articles, seminars, and conference proceedings