e-Journal Institut PTIQ Jakarta
Not a member yet
295 research outputs found
Sort by
THE RELATIONSHIP BETWEEN RELIGION AND REASON IN QURANIC STUDIES: INSIGHTS FROM CONTEMPORARY ISLAMIC PHILOSOPHY
No full textIslamic Philosophy is a complex and multifaceted discipline that has undergone significant evolution over the centuries. In recent years, there has been a growing interest in the study of Contemporary Islamic Philosophy, reflecting the need to engage with the challenges facing Muslim communities in the modern world. This paper aims to provide a critical overview of the current trends in Contemporary Islamic Philosophy, focusing on key debates, developments, and applications of the discipline. The paper is based on a review of the literature in the field, and will provide insights into the ways in which contemporary scholars are reinterpreting classical Islamic thought and adapting it to the present-day context. The paper will also explore the relationship between Contemporary Islamic Philosophy and other related fields, such as Islamic studies, philosophy, religious studies, and social science
REFORMULASI PENAFSIRAN RUH MENURUT ZEZEN ZAINAL ABIDIN BAZUL ASYHAB
No full textThe purpose of this study is to find out and understand the meaning of the spirit in general in the Qur\u27an and specifically according to Zezen\u27s Thoughts Zainal Abidin Bazul Asyhab. He is one of the Archipelago Figures, Charismatic Ulama from West Java and he is one of the Sufi figures whose thoughts in his study, especially on the study of interpretation, are considered productive and have significant and substantive contributions. The researcher describes Zezen\u27s findings that reveal the meaning of spirit in the Qur\u27an by taking verses from the Qur\u27an, namely QS: al-Isra\u27 verse 85 which is the basis of the polemic of the discussion about the spirit whose findings are that the discussion about the spirit is very broad. and not only half understood. The findings of the discussion of the spirit in the Qur\u27an are very broad and there are various meanings of the pronunciation of the spirit in the Qur\u27an and its relation is very important for humans to know and understand the divinity dimension that exists within themselves, especially as God\u27s perfect creation. among other creatures through the initial creation of the spirit of Muhammad to the process of the spirit traveling to Allah as outlined in this study. In this study, it can also be seen that there are clear comparisons that are different from other thinkers, one of which is the perspective taken, namely the different patterns of thinking of each character and also the presentation is certainly different. the consequence of the perspective that the researcher takes emphasizes that this spirit is one of the very broad discussions and must be understood in depth both in theory and practice so that it can be implemented into everyday life properly and correctl
AL-QURAN DAN INTERPRETASI IDEOLOGIS
Get PDFThis paper proves that the ideological construction of an interpretation will determine the tendency of a product of interpretation and has the potential to reduce the meaning of a text and even reject other interpretations. The product of such interpretation is only more concerned with the process of elaborating verses for certain interests by designing themes and sub-themes as well as tendentious conclusions and even blaming "infidel" Muslims who are not in line, intolerant of differences of opinion, partial and fanatical which are full of radical ideologies. The findings in this article prove that the construction of Rokhmat S. Labib\u27s interpretation is more of a process of elaborating verses for certain interests by designing themes and sub-themes with tendentious conclusions and even blaming "infidels" Muslims who are impartial, intolerant of differences, partial and fanatical. . The interpretation is often separated from the context of the verse, which causes this work to be inconsistent in taking references even though it does not ignore the historical context of the verse. This article also proves that the author\u27s background determines ideological tendencies and interests in an interpretatio
MANAJEMEN KONFLIK ANTARUMAT BERAGAMA BERBASIS AL-QURAN, ETIS DAN TEKNIS
No full textThis study demonstrates Quran-based Interfaith Conflict Resolution as a conflict management model that introduces and promotes the theory of nonviolence and peace-building and the principle of coexistence among religious believers. Although some verses in Quran may mention and justifies the use of limited force as in Quranic verses QS. al-Baqarah/2:190 and QS. al-Hajj/9:39, some others also present a lot of principles and the implementation of nonviolence including patience, forgiveness, tolerance, dispute prevention and management, the prohibition of seeking revenge, clarification (tabayun), dialogue, negotiation, mediation, mutual curse (mubahalah), acceptance of agreement, persuasive preaching, reconciliation, and amnesty. This study introduces the Ethical-Technical Conflict Resolution or Management model as it contains ethical and technical foundation formulas. The ethical foundation formula as the basic principles, for example, includes justice, maslahah (public interest), tolerance, and nonviolence. In the meantime, the technical foundation which is operational in nature includes dialogue, social interaction and cooperation, negotiation, mediation, peace agreement, law enforcement, reconciliation and amnest
POLEMIK SEMUA ORANG MENDATANGI NERAKA DALAM PERSPEKTIF IMAM AL-TABARI
No full textThis article describes about hell in various suras in the Qur\u27an, one of which is Surah Maryam verses 71 and 72. Unlike other verses, this verse states that everyone will come to hell whether he is a disobedient person or a believer. Regarding this verse, there are differences of opinion on the meaning of the word وَارِدُهاَ which means to come to him. Some interpret it with the meaning of entering. While some others interpret it with the meaning of passing. Imam al-Tabari is one of the commentators who provides a fairly detailed interpretation of the verse. The author uses a qualitative method of literature (library research) with the theory of tahlili. The author conducts a search and collects various data related to the variables studied, then analyzes interpretively and descriptively on the data that has been collected. The meaning of the word وَارِدُهاَ in this verse according to al-Tabari is al-Mururu or passing, that is, all believers or unbelievers will pass through hell, namely through sirat that lies above hell. But among them there are those who survived through it and some who fell into hell. Regarding the criteria for those who are saved on the journey through the sirat, Imam al-Tabari stated that they are pious people. As for the criteria for those who are allowed to fall into hell according to al-Tabari, they are those who wrong themselve
MODEL ISOMORFIS DALAM PERSPEKTIF AL-QUR’AN PADA PENDIDIKAN ANAK USIA DINI
No full textThis study proves that to improve intellectual intelligence, emotional intelligence and spiritual intelligence of early childhood, is the isomorphic model in the perspective of the Qur\u27an, which includes three main educational matters, namely: aqidah (tawhid), morals, worship. This research is a qualitative research to reveal the social situation that occurred in PAUD. The data collection is done by collecting sources and from primary and secondary data. In analyzing the data that has been collected the author uses data analysis (content analysis). A concept used by commentators in explaining the content of the verses of the Qur\u27an from various aspects by paying attention to the verses of the Qur\u27an as stated in the manuscripts. It starts by mentioning the verses to be interpreted, explaining the meaning of the lafadz contained therein. Then the interpreted verses are described and analyzed clearly, so that conclusions can be draw
MODERASI BERAGAMA DALAM PERSPEKTIF AL-QUR’AN (Sebuah Tafsir Kontekstual di Indonesia)
No full textThis article aims to explain that the Qur’an does not at all justify the practice of violence or extreme attitudes in the name of religion. On the contrary, the Qur\u27an encourages a balanced religious attitude between the practice of one\u27s own religion (exclusive) and the religious practices of others who have different beliefs (inclusive). This study offers a solution through three basic principles in the Qur’an, namely the principle of universality, the principle of integration, and the principle of multiculturalism. This study uses library research which is descriptive in nature by referring to and taking the thoughts of both classical and modern commentators and referring to books, journals, articles that can support this writing. The results of this paper find that through a basic understanding of the principles of the Qur’an, someone who has an inclusive and radical understanding of religion will gradually give birth to an attitude of exclusiveness, mutual respect, acceptance and tolerance in social lif
TAFSIR ALQURAN DENGAN AL-SUNNAH (Studi Historis-Sosiologis Al-Quran)
No full textThis article discusses the interpretation of the Koran with the Sunnah. The approaches used in this paper are historical and sociological approaches. At the time of the Prophet Muhammad the interpretation of the verses of the Koran became his authority. However, he only interpreted the verses of the Qur\u27an which he considered important and which were asked by his companions. The source of his interpretation is the verses of the Qur\u27an and Sunnah. In later times like the Companions and Tabiin, the interpretation of the Qur\u27an continued to develop. The interpretation of the verses of the Qur\u27an at the time of the Prophet and his companions was known by word of mouth, because the codification of the interpretation was carried out at the end of the Umayyad empire, although the codification was still in a special chapter of the Hadith books. After that, the development of the codification of interpretation was carried out separately from the Hadith books to a special book for interpretation. Tafsir appeared at the same time as the Qur\u27an existed, namely when it was revealed to the Prophet Muhammad. Prophet Muhammad in interpreting the Koran there are those who use the hadith qawliyyah, fi\u27liyyah and also taqririyyah. In this article, we only discuss the interpretation of the Koran with al-Sunnah, the function of hadith on the Koran, the motives of the Prophet Muhammad in interpreting the Koran and the characteristics and privileges of interpreting the Koran with al-Sunna
TAFSĪR AL-QURAN DENGAN AL-QURAN
No full textThis paper describes the interpretation of the Koran with the Koran which is the earliest method of interpretation to emerge and develop. The interpretation of the Qur\u27an with the Qur\u27an is one type of interpretation bi al-ma\u27thūr which includes the interpretation and the interpreter. This type of interpretation is not filled with falsehood, because the source is directly from Allah SWT. The method used in this paper is descriptive analytic method. The interpretation of the Qur\u27an with the Qur\u27an uses several methods; Mujmal and Mubayyan (al-Ijmāl wa al-Bayān); Al-Muṭlaq and al-Muqayyad; Takhṣīṣ al\u27-Ām; Al-Bayān bil-Manṭūq aw bil-Mafhūm; Tafsr Lafzi bi-Lafzi; Tafsr Ma\u27nā with Ma\u27nā; Tafsr Uslūb fī yatin bi Uslbi fī yatin al-Ukhrā; Tabyīn al-Mūjaz bil-Mufaṣal; Al-jam\u27u Baina mā Yatawahhama Annahu Mukhtalif
PENAFSIRAN AL-DAKHÎL DALAM AL-JÂMI’ LI AHKÂM AL-QUR`AN KARYA AL-QURTUBÎ (Analisis Penafsiran Surat Yusuf)
No full textOne of the books of interpretation that is often used as a reference in the study of interpretation is the book of interpretation by al-Qurtubî. This book of interpretation is included in the category of al-Tafsîr al-Ma`tsȗr. In its interpretive methodology, al-Qurtubî requires relying on a history to its narrators, and refrains from mentioning stories that are widely quoted by commentators and news from historians. However, it turns out that al-Qurtubî (read: al-Qurtubî methodology) does not fully implement the methodology specified in its interpretation. This paper shows the interpretation of al-Dakhîl in the book of interpretation of al-Jâmi\u27 li Ahkâm al-Qur`an which includes the use of fake status history, weak status history, mast \u27anhu isrâîliyyât history, and the use of isrâîliyyât history that contradicts the texts. Al-Qur\u27an, Hadith of the Prophet Muhammad. and common sense (mukhâlif). The findings of this paper were obtained after examining the narrations and their contents, analyzing the contents of the commentary book of al-Jâmi\u27 li Ahkâm al-Qur`an, especially in Surah Yusuf, then proceeding to compare it with other commentary books that deserve to be used as a guide. This paper is expected to contribute to the alignment of the interpretation of the Qur\u27an from the various elements of al-Dakhîl contained in this book of interpretation of the Qur\u27an and is also expected to enrich the scientific treasures relating to the theme of al-Dakhîl in interpretatio