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PENERAPAN HAD POTONG TANGAN PADA KASUS PENCURIAN (Analisis Surat Al-Maidah Ayat 38 Berbasis Hadis)
Get PDFTheft is a crime that often occurs in society with various targets. The rampant theft that has occurred has caused unrest for the local community. Because, theft is not more or less done by the way the perpetrator of theft kills the victim so that his crime is not known to anyone. For this reason, handling is needed in overcoming this crime of theft by applying Islamic law so that the perpetrators are deterred and the community lives peacefully. The main issues that we will examine in this study are: Analyzing the punishment of cutting hands in theft contained in Qs. Al-Maidah: 38 where the perpetrators of theft, both men and women who commit theft, will be subject to Had Amputation. relates to Hand Amputation and will provide conclusions regarding the application of Hand Amputation in Thef
PENGARUH LINGKUNGAN PENDIDIKAN KELUARGA DALAM PEMBENTUKAN KARAKTER ANAK PERSPEKTIF ISLAM DALAM SURAT THAHA AYAT 132 DAN AL-HAJJ AYAT 41
No full textThis article discusses the influence of the family educational environment on the formation of a child\u27s character from an Islamic perspective. If a child is educated in a good and religious environment, then this will automatically have a good effect on his development and character formation. The author took several verses related to the title including Q. S. Thaha verse 132 and Q. S. al-Hajj verse 41 which explains that the family is the first source for children in basic teaching of the Islamic religion and the formation of a good character in accordance with Islamic religious rules. This article aims to find out what influence the family environment has on the formation of a child\u27s character within the scope of Islam. Methodology This research was carried out through library research and previous studies by reviewing research results that have been published in related journals in electronic media. The results of the literature study show that the family environment is very influential in character formation because it is the first and main place of education, both physically and psychologically. The conclusion that can be drawn from this research article is that the family educational environment influences the formation of a child\u27s character within the scope of Islam where children receive the main educational provisions, both general and religious, through the role of parents and the family educational environment
ILMU PENGETAHUAN DAN ETIKA: Pencarian Makna Dan Relevansi Dalam Narasi Qur’anik
No full textThis study concludes that science needs ethical backing in the area of praxis. The development of science in the 20th century as a continuation of the passion of the Copernican revolution must refer to universal values, not just for the sake of science itself. So that in turn, science will benefit humanity. On the other hand, the real ethical foundation has been in the tradition from the beginning by the Qur\u27an through the holistic-universal messages it contains. In particular, the Qur\u27an asserts itself as a guide to life, a giver of good news and a warning to mankind. This shows that the qur\u27anic narrative is a narrative of instructions on how to live a better life by making science an instrument of civilizatio
HERMENEUTIKA SEBAGAI TEORI INTERPRETASI DALAM TRADISI BARAT
No full textHermeneutics functions as a theory of interpretation, closely related to language. One that cannot be separated from language is text, which requires a series of reading tools to understand it, one of which is the theory of hermeneutics. This article aims to find out the thoughts of Schleiermacher and Dilthey as the originators of romantic hermeneutics and their application in hadith. This article is qualitative in nature with literature data related to Schleiermacher and Dilthey\u27s hermeneutical thinking and hadith about women\u27s leadership. Through a philosophy of science approach, this article finds that Schleiermacher is the father of modern hermeneutics whose ideas about the mental world were developed by Dilthey who explained about the socio-historical world. Through these readings, women can become leader
TAFSIR INDONESIA (Studi Kritis atas Tafsir Basmalah karya Kyai Asmuni)
No full textWhen the mufasir interprets Bismillāh al-Raḥmān al-Raḥīm into a work of interpretation, the understanding and meaning produced is generally based on prayer and the relation of fā‘idah isti’ānah (asking for help like a servant to His Lord) usually other interpretations. This output is caused by the fact that basmalah is interpreted in its entirety, without specifying the interpretation of the sentences in it, or it may be detailed but not upproached with grammatical-arabic discourse. Slightly different from the interpretation carried out by Kyai Asmuni, it does not only focus on this but raises at least three scientific domains such as theology (al-’aqīdah), fiqh (al-h}ukm), and sufism (al-akhlāq). Even at the same time, this realm can also became an icon of its interpretation style and at the same time demarcate it from other interpretaions. Understanding and meaning of this religious trilogy was originally explored by the author through his meditation on the basics and bases such as writing lafal (kitābah), reading (qira‘at), language (lughah), syintax (nahwu), literature (balāghah), and logic (mantiq) in the context of reading “ba”, “ism”, jalalah “Allah” and “al-Rahman al-Rahim”. This basics and bases instrument is certainly the initial tool for exploration where analytical mapping is the main approach and the elaborative tools presented reveal various methods (manhaj) and the style (laun) of its interpretation. The natur of the data, which is library research, inspires the choice of research in the qualitative type. The descriptive-argumentative data explanation is read and design through inductive analysis (inductive observation
PENDEKATAN PENDIDIKAN ANALISIS GENDER DALAM PERSPEKTIF AL-QUR’AN
No full textThis study aims to determine the educational approach in analyzing gender. The research method uses qualitative research with a library approach. For the approach to the interpretation of the verses of the Qur\u27an using thematic interpretations or maudu\u27i interpretations. Gender analysis is a tool for analyzing data and information in uncovering the positions, roles, functions and responsibilities of women and men, identifying influencing factors and impacts that occur as a result of acculturation in life and society. In the Qur\u27an to be able to analyze gender, you can use an approach by knowing sex and gender. Sex is the sexes of men and women, while gender is a concept used to interpret men and women in terms of roles and functions in the order of life. The framework used in gender analysis is using the Harvard framework (role dan economic approach), Moser Analysis (Development and Gender Approach), SWOT analysis (Strengthen, Weakness, Opportunity, Threat), Longwe Framework Analysis (Empowerment Framework), and Social Relations analysis (Social welfare
HISTORISITAS DAN SUMBER TAFSIR KEBAHASAAN DALAM MEMAHAMI BAHASA AL-QURAN
Get PDFThis paper aims to describe linguistic interpretation (tafsir lughawi) as a tool in understanding the language of the Koran and sources that can be used as references in the interpretation of the Koran. The types of linguistic interpretations obtained are interpretations with the i\u27rab Al-Quran approach, nahwu, morphology, sharaf, allegory (amtsal), munasabah, qira\u27ah. Linguistic interpretation can affect the theological, Sufistic, philosophical, and scientific sides. Linguistic interpretation is also not just understanding the verses of the Koran literally, and of course it can touch social and other aspects, so that the meaning of the verses of the Koran can be fully understood. The interpreter\u27s linguistic ability has an important role in interpreting the Qur\u27an. The consequence of the inclusion of Arabic as the language of the Koran causes variations in understanding in linguistic interpretation. Methods and linguistic analysis cannot be separated from the tendency of the interpreter, and this is a separate place for the reade
PENAFSIRAN AYAT-AYAT PERBUATAN MANUSIA (Telaah Kitab Tafsir Al-Kasysyaf Karya al-Zamakhsary)
Get PDFHumans are faced with various life choices. Choosing, wanting and living these choices is a common thing to do. However, whether human choices, wills and actions are sourced from themselves or are they all determined by the destiny of God, the creator of everything. This phrase will get different answers from some theological groups. Each has strong arguments and refutation of arguments that contradict each other. Of these groups, one of the most phenomenal is the rationalist Mu\u27tazilah group. Al-Zamakhsyari was one of the great figures of the Mu\u27tazilah. Tafsir Al-Kasysyaf is the work of al-Zamakhsyari who has contributed greatly to the understandings of the Mu\u27tazilah, including their understanding of the concept of human action. This area will be discussed in this article. The author takes several crucial verses about the concept of human action, then analyzes al-Zamakhsyari\u27s interpretation of these verses followed by comments or opinions of the interpreters after al-Zamakhsyari\u27s life. Al-Zamakhsyari\u27s efforts in defending his ideology through the interpretation of the verses of the Qur\u27an become an interesting study that will be discussed in this paper. Al-Zamakhsyari does this by making additions or interpretations that can attract the editor of the verse to agree with his ideology. The response of the commentators on the interpretation of al-Zamakhyari has also become an interesting discussion to study. Some of them refused, some of them allowed it, and some even tended to agree with al-Zamakhsyari\u27s explanatio
TRANSFER BUDAYA DAN IDEOLOGIS DALAM TERJEMAHAN THE HOLY QORAN
No full textThis article aims to elaborate on the occurrence of cultural and ideological transfers from the translation of the interpretation of the Qur’an written by the Lahore Ahmadiyya figure, Maulana Mohammad Ali. The translation of the work of Tafsir Al-Qur’an is very much done from both Arabic and English Tafsir. The translation of The Holy Qur’an is the first translation of the Qur’anic interpretation carried out in Indonesia. HOS Tjokroaminoto as the translator of the work and part of the translation was published in 1928 with a preface from Haji Agus Salim. However, the translation project had to be stopped due to opposition from Muhammadiyah during the Sarekat Islam Congress in 1927. This translation was continued by A. Aziz and completed in 1939 but was not allowed to be published. Then in 1959 the Ministry of Religion of the Republic of Indonesia gave permission to publish a Javanese edition translated by R. Ng. H. Minhadjurrahman Djayasugita and Mufti Sharif. As for the Indonesian edition, it has just been published in its entirety from the translation of H.M Bachrun in 1978 from a revised edition which has been published several times until now. This article is written using the theory of Skopos J. Vermeer which looks at the purpose of the translation and the target audience by tracing the process of translating The Holy Qur’an Maulana Mohammad Ali, the model used and the results of the translation. Skopos looks at the resulting impact (impact based research) rather than analyzing the text, although to prove Skopos this is unavoidable. This article concludes that the aim of the translator is to present a translated edition of The Holy Qur’an so that Indonesian readers can find out the works of interpretation of the Qur’an from educated Muslim figures from India who have good intellectual capacity in presenting an understanding of the Qur’an. The translator’s efforts to understand the target readers are carried out in several steps, including by providing notes as explanations, additions, subtractions, using popular terms in the target language although on the other hand retaining the source languag
KONSEP AYAT-AYAT AL-QUR’AN VIS A VIS AYAT-AYAT SETAN DALAM KAJIAN ‘ULUMUL QUR’AN
Get PDFThis study is aimed at exposing the conception of the verses of the Qur\u27an vis a vis the Verses of Satan. Salman Rushdie with his work The Satanic Verses (Satanic Verses) once shocked the Islamic world, by trying to counter the belief of Muslims in the sacredness of the verses of the Qur\u27an. Uniquely, Rushdie\u27s view is actually contained in the treasures of Islam itself, namely the Qissat al-gharānīq (Story of the Crane). Although its validity is doubtful, narrations about Satan\u27s verses have been included in various commentaries, including: Tafsr al-Thabari, Tafsr al-Kasyaf, Tafs Jar Jalalayn and others. They raised the devil\u27s whispering verse (gharānīq) when interpreting verse 52 of surah al-Haj