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Atsru Alamatil Waqfi fi Tarjamati Maanil Qurani al-Karim: Al-Mushaf al-Indunissi Anmudija
Full text linkPeletakan tanda waqf dalam mushaf seharusnya sesuai dengan kaidah kaidah tertentu karena waqf dalam Al-Qur’an berpengaruh besar terhadap penyampaian maknanya. Artikel ini membahas penggunaan tanda waqf pada mushaf Indonesia dan hubungannya dengan penerjemahan Al-Qur’an ke Bahasa Indonesia. Tujuan dari penelitian ini adalah untuk menemukan pengaruh tanda waqf terhadap penerjemahan Al-Qur’an ke Bahasa Indonesia. Peneliti menggunakan metode induksi untuk mengumpulkan ayat-ayat Al-Qur’an yang terdapat pengaruh tanda waqf terhadap
penerjemahannya dan menjelaskannya dengan metode deskriptif. Kemudian menganalisisnya dengan metode content analysis berdasarkan penafsiran ayat-ayat tersebut pada kitab-kitab tafsir. Mushaf Al-Qur’an yang menjadi objek penelitian adalah mushaf standar Indonesia yang telah di-tashih oleh Tim Kementerian Agama (Kemenag) Republik Indonesia. Sedangkan teks terjemahan yang dikaji adalah terjemahan Al-Qur’an yang diterbitkan oleh Kemenag pada tahun 2019. Sebagaipembanding, peneliti juga menggunakan mushaf Madinah yang diterbitkan oleh Pencetakan Majma’ Malik Fahd, Madinah, Arab Saudi. Penelitian ini menghasilkan temuan bahwasanya tanda waqf membantu pembaca dalam memahami teks Al-Qur’an dan sekaligus membantu proses penerjemahan. Selain itu, terdapat kesesuaian antara tanda waqf di mushaf Indonesia dengan teks terjemahannya
Pesantren and Community Service: Case Study of Pesantren Az Zahro Gondosuli Temanggung
Full text linkOne of the pesantren born from community service is Pesantren Az Zahro Temanggung, Pesantren Az Zahro Temanggung proves that the role of pesantren is very large in contributing to society. This study wants to reveal Pesantren Az Zahro Temanggung’s devotion in religion and the main reasons Pesantren Az Zahro Temanggung does community service. The method used in this study is qualitative research method using case study design. Based on the research, evidence was found that Pesantren Az Zahro Temanggung is a community-based pesantren, namely by carrying out religious services such as routine recitation, as well as serving the requests of people who need ustadz or religious teachers who graduated from Pesantren Az Zahro Temanggung. The thinking that underlies Pesantren Az Zahro Temanggung’s devotion is a sense of sincerity, practicing religious knowledge, a spirit of independence, and promotion for Pesantren Az Zahro Temanggung
Peran Lembaga Ziswaf dalam Distribusi Ekonomi pada Saat Terjadi Pandemi Covid-19
Full text linkArtikel ini bertujuan menganalisa peran Lembaga Ziswaf dalam distribusi ekonomi, dijelaskan juga pelbagai upaya yang dilakukan oleh Lembaga Amil Zakat (BAZNAS) dan Lembaga Amil Zakat Nasional (LAZNAS) dalam membenahi diri untuk meningkatkan peran dalam mengentaskan pelbagai persoalan di Indonesia, khususnya masalah kemiskinan terutama saat terjadi pandemi Covid-19. Dengan menggunakan pendekatan analisis deskripsi permasalahan yang terkait dengan peran lembaga amil zakat di Indonesia. Temuan penelitian ini menyatakan bahwa kebijakan distribusi ekonomi melalui lembaga Islam yang didirikan dengan dasar nirlaba harus didukung dan dijaga oleh pemerintah maupun sistem pengawasannya agar dipastikan segala upaya dan usaha lembaga dapat berjalan dengan baik. Peran pemerintah sangat krusial dalam hal memastikan Zakat Core Principles terlaksana sehingga tujuan distribusi ekonomi dan pemerataan pendapatan tercapai, sehingga kemiskinan dapat diminimalisir saat pandemi Covid-19 ini
Birokrasi dan Perilaku Budaya Organisasi Di Pesantren
No full textThe discussion in this article focuses on the bureaucracy and cultural behavior of the organization in one of the Islamic educational institutions in the city of Yogyakarta. In this paper the author focuses on Al-Munawwir Islamic Boarding School Complex Q Krapyak Yogyakarta in maintaining and advancing its existence towards implementing institutional bureaucracy in building organizational behavior and culture. The research method used was a descriptive qualitative study. Data collection techniques in this paper through observation, interviews, and documentation studies. The results of this study indicate that the success of Islamic educational institutions certainly can not be separated from how the role of a dialogic bureaucracy in the distribution of structures, tasks and institutional elements that are formulated through discussion rooms or deliberations, behavior and organizational culture with a rolling job system and instill attitudes of Islamic moral values and preserving the culture of Javanese people by making it a habit to communicate using local languages to instill cultural values by building a sense of ukhuwah in organizing within the scope of the Al-Munawwir Islamic Boarding School Complex Q Krapyak Yogyakart
POLEMIK DI KALANGAN ULAMA TERKAIT HADIS MURSAL
Full text linkArtikel ini bertujuan untuk memetakan definisi hadis mursal dari pendapat ulama yang lahir di era mutaqaddimi>n hingga era mutaakhkhiri>n yang mengalami diskursus menarik. Riset ini berangkatdari banyaknya bias penggunaan istilah mursal pada hadis. Padahal dalam ilmu hadis, penggunaan istilah secara tepat merupakan syarat yang harus dipenuhi bagi siapapun yang konsen di bidang hadis. Artikel ini mendukung pendapat Ibnu Hajar al-‘Asqalani yang menekankan pentingnya menggunakan definisi yang ja>mi’, ma>ni’ terhadap kata mursal dalam sanad hadis. Jika tidak, maka harus diberikan pengecualian. Riset ini menggunakan metode analisis teks yang ditulis para pakar hadis dari era klasik hingga modern. Artikel ini berkesimpulan bahwa ada beberapa definisi dari mursal dalam hadis. Beberapa ulama memberikan masing-masing kecenderungannya dalam memberikan definisi. Misalnya imam Ahmad menyamakan mursal dengan tadlis. Ada juga yangmenyamakan dengan munqat}i’. Namun oleh ulama modern (mutaakhkhiri>n) deferensiasi tersebut berhasil dipetakan secara baik dan merekalah yang dianggap paling berjasa memetakan istilah-istilah dalam Ilmu Hadis secara mapan
Implementation of the Juz’i Method for Student Al-Qur’an Memorizers: A Case Study of PTIQ Jakarta Students
Full text linkThis research aims to analyze the use of the juz’i method as one of the methods of memorizing the Quran used by Quran memorizers among students in University. The study was conducted on students of PTIQ located at Ma’had. This research used a qualitative method with sampling interview techniques, observation, and literature review data. As an analytical tool for the collected data, this study employed the SWOT analysis theory. The results of the research indicate that the juz’i method used as one of the memorization methods by PTIQ students reflects strengths, weaknesses, opportunities, and threats. The Juz’i method is more dominant in its strenghts and opportunities. This is because the method is performed by students who first read the verses to be memorized, then continue by reciting them meticulously and understanding the meaning of each word. This method greatly helps students studying in a Qur’an-oriented campus to develop the meanings of the verses they have memorized
Pemanfaatan Zakat untuk Pemulihan Ekonomi Pasca Pandemi Covid-19
Full text linkThe research is aim to analyze the effect of the zakat instrument on poverty and unemployment and test the zakat instrument as an alternative solution to the economic impact of the middle to lower class post-pandemic community. It uses least square regression as the method of analysis. Where the method is in line with the research objectives that is to test the form of the relationship and the level of significance of the effect of the observed variable. Findings show that H01 is rejected and H11 is accepted, or the zakat instrument has a negative relationship with the poverty and unemployment instrument. As well as the zakat instrument also has a significant effect on the poverty and unemployment instrument or H12 accepted. This research is limited to the geography of Indonesian research. By taking secondary data from reliable sources related to research topics, such as the Baznaz and BPS websites. The time interval for data in this study was taken from 2002 to 2019. Developed from Beik & Arsyanti (2016) published in the journal of Islamic monetary economics and finance 1 (2) pages 141-160 with the title Measuring Zakat Impact on Poverty and Welfare using the Cibest Model. And current research will review with empirical evidence through secondary data about the effectiveness of the zakat instrument in overcoming economic problems in the middle to lower society, especially regarding poverty and unemployment. This aims to strengthen the reasons for submitting zakat instruments to be applied as an alternative solution for post-pandemic economic restoration tools. By taking case simulations from previous crises and testing their effects in the long run. Therefore, in the current research, the method that will be applied is least square regression. Because it is in accordance with the objectives and research conditions at this time. It is a form of refinement on previous research and development with the latest economic cases
KRITIK HASAN AL-SAQAF TERHADAP PENILAIAN HADIS NABI OLEH NA>S}IR AL-DI>N AL-ALBA>NI> DALAM KITAB TANA>QUD}A>T AL-ALBA>NI> AL-WA>D}IH}A>T
Full text linkPenelitian ini bertujuan untuk menganalisis penilaian terhadap buku hadits Na>s}ir al-Di>n Al-Alba>ni> yang ditulis oleh ulama kontemporer asal Yordania, Hassan bin Ali Assaqaf. Metode penelitian ini adalah library research dengan metode kualitatif yang disusun secara deskriptif, komparatif, dan analitis. Kitab Tana>qud}a>t al-Alba>ni> al-Wa>d}ih}a>t karya Hasan bin Ali Assaqaf merupakan kitab yang berisi tentang koreksi-koreksi atas kekeliruan Na>s}ir al-Di>n al-Alba>ni> dalam menilai hadis Nabi. Riset ini berkesimpulan bahwa menurut Assaqaf, terdapat banyak inkosistensi yang dilakukan al-Alba>ni> di antaranya memberikan status daif kepada hadis-hadis yang terkandung dalam kitah S}ah}i>h}ain, serta tidak konsisten dalam memberikan penilaian kualitas terhadap suatu hadis. Sebab di sisi lain, Al-Bani juga dinilai tidak adil melakukan Jarh wa Ta’dil
Halal Haram Cryptocurrency
No full textThe invention of the computer which was originally a calculating machine (Difference Engine no. 1) which was discovered by Charles Babbage (1791- 1871) is something very famous in the history of computer development and is the first automatic calculator. With the very rapid development of the digital world, in 1983 an American cryptography expert David Chaum used cryptographic electronic money called e-cash, and in 1995, he implemented it through Digichash, which became the initial form of collaboration between the digital world of computers and Money, which is a cryptographic electronic payment instrument that requires user software to pull notes from the bank and designate a specific encrypted key before it can be sent to the recipient. And in 1996, the NSA, namely the United States National Security Agency, which was founded by President Harry S. Truman on November 4, 1952, had the task and function of collecting and analyzing communications from other countries, as well as protecting information belonging to the United States. The agency published a paper entitled How to Make a Mint: The Cryptography of Anonymous Electronic Cash, describing the Crypto currency system that first published it on the MIT mailing list, later in 1997, in the journal The American Law Review (Vol. 46, Issue 4). It was these researches that eventually led the developers to start developing what is known today as blockchain which is basically a distributed open ledger to record transactions between two parties efficiently and in a verifiable and permanent way. The discovery of Bit coin in 2009 which was declared as electronic money was developed by an institution or individual who has the initials Satoshi Nakamoto, the technology used is using a peer to peer network without centralized storage so that verification can be done anywhere in the world anywhere that dedicates a computer, to do this or it is called mining. Since 2009 other coins and tokens have started to appear, as we can see on CoinMarketcap which has more than 6000 coins and tokens. The utilization and use of this technology is still being debated from the point of view of Muslims in Indonesia, as stated by Yenny Wahid in the activities carried out by the Islamic Law Firm (ILF), this is due to the uncertainty of the asset value which can change at any time
Christian Tithe vis-a-vis Islamic Zakat Concept: A Comparative Study in Socio-Economic Scope
No full textThis study is aim to compare a social fund concept in Islam and Christian. Comparing a tithe as an instrumen of christian social funds and zakatas an instrument of Islamic social funds. Moreover, this study will delve a scheme of eachconcepts and compare its effeciency in achieve a socio- economic goals. The study was applied a dual qualitative methods. The first is literature review method, which is use to identify a relevant theories of a study. Theories will be compared by a second method, that is, qualitative comparativeanalysis method. The findings is, tithe and zakat has same objectives, that is, a human prosperity. But, both ofthese differences in collecting and distribution procedure. A titheis collected of 10% froma congregation when he gets sustenance. And the distribution is left to the church for any purpose. Meanwhile, a total collection fund of zakat is only2.5%per Muslim. Then, it’s only obligated to a man who meet requirement. Distribution concept that was regulated in Islamic scripture (Qur’an)f. The research was only compare a tithe and zakat instruments as a representation ofIslamand Christian social funds. And the study was only a theoriticalresearch. That is limited in Islam and Christian in social- economic views. The study inspired by two previous studies, that is, Dahl & Ransom(1999) and the study of Ahmad & Mahmood(2009). Researcher hasn’t found a study as like as this study yet. So, it can be stated that it was an original study