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A conversation with Holocaust survivor Aleksandar Ajzinberg
No full textAleksandar će nas provesti kroz svoj život tokom Holokausta i upoznati nas sa izazovima i načinima preživljavanja, ljudima koji su mu pomogli i odmogli tokom tih godina kao i doživljajem Holokausta iz ugla devetogodišnjeg dečaka. Ovo virtualno predavanje je organizovamo povodom Jom Hašoa i Dana sećanja na žrtve Holokausta, genocida i drugih žrtava fašizma u Drugom svetskom ratu.Aleksandar will take us through his life during the Holocaust and introduce us to the challenges and ways of survival, the people who helped and supported him during those years, as well as the experience of the Holocaust from the point of view of a nine-year-old boy. This virtual lecture is organized on the occasion of Yom Hashoa and the Day of Remembrance for the victims of the Holocaust, genocide and other victims of fascism in the Second World War.Trajanje 1:08:44 minuta (duration 1:08:44 minutes).YouTube link: [https://www.youtube.com/watch?v=iyJUvde5JtI
From falafel to malabi: Israeli society through food
No full textModernu izraelsku kuhinju možemo definisati kao spoj različitih kuhinja. Izraelska kuhinja je bogata mešavina lokalnih proizvoda i jela i tradicionalnih jevrejskih jela koja su se nastanila u Izraelu zajedno sa Jevrejima iz dijaspore, a koja su potpala pod inovativni uticaj današnjice. Izraelska kuhinja uključuje tradicionalnu hranu i začine Srednjeg istoka ali uz dodatke drugih uticaja iz Azije, Afrike i Evrope. Svakim novim talasom dolaska imigranata u Izrael bogatsvo kulture i različitosti je raslo a to se odražavalo i na hranu. Svi oni su ostavili trag na kulinarskom pejsažu Izraela.Pored svih različitosti, ako nešto vezuje sve Izraelce , to je ljubav prema hrani.Modern Israeli cuisine can be defined as a combination of various cuisines. Israeli cuisine is a rich mix of local products and dishes and traditional Jewish dishes that settled in Israel together with Jews from the Diaspora, and which have come under the innovative influence of today. Israeli cuisine includes traditional foods and spices of the Middle East but with the addition of other influences from Asia, Africa and Europe. With each new wave of immigrants arriving in Israel, the richness of culture and diversity grew, and this was reflected in the food as well. All of them left their mark on the culinary landscape of Israel. Despite all the differences, if there is something that binds all Israelis, it is the love of food.Trajanje 56:31 minuta (duration 56:31 minutes)."Haverova onlajn učionica" - serija predavanja: umetnost, film, književnost, hrana ("Haver's Online Classroom" - a series of lectures: art, film, literature, food).YouTube link: [https://www.youtube.com/watch?v=1mJGV-MBLHA&list=PLhnejJShQmj5LoeVI-Y1wRpuxhE6iK8II&index=1
School class on the Second World War Victims Memorial Day
Get PDFTekst o održanom nastavnom času povodom Dana sjećanja na žrtve Drugog svjetskog rata opisuje ideju i realizaciju samog časa. Akcenat je na pojmovima: genocid, Holokaust, kultura sjećanja te na korištenju stečenih znanja iz različitih oblasti.The text on a school class apropos the Second World War Victims Memorial Day describes the premise and the practical realization of this class. The accent is placed on keywords such as genocide, Holocaust, and memory culture. Additional focus is directed towards using a wide array of knowledge taken from other fields of inquiry
Soli and Isi in the Promised land: novella
Get PDF"I have already listened to some stories similar to one told in the novella Soli and Isi in the Promised Land, but I am sure there exist others, to me unknown stories about the people to whom immigration to their new homeland - Israel has opened the way to a new, until then unknown and inexperienced life. Whether a hazard, destiny or, for some people God’s will and intention had played a role in those cases, should be left to each individual to make his own judgment. Neither should be rejected the conviction of Soli and Isi, the main personalities of this novella, that a nice miracle (for Jews it is a biblical phenomenon) had happened to them. Anyhow, their compatriots had believed in miracles for centuries, as they continue to do even today..."Knjiga "Soli i Iso u Obećanoj zemlji" štampana je u kontinuitetu na srpskom i engleskom jeziku. Zbog lakšeg pretraživanja deo knjige sa engleskim tekstom izdvojen je kao posebna celina (the book "Soli and Isi in the promised Land" was printed continuously in Serbian and English. For easier searching, the part of the book with the English text has been singled out as a separate part)
Traži se Avram Levi Sadić
Get PDF"Avram Levi Sadić trebao je biti zaboravljen. Niko ga se više nije sjećao. Niko nije znao kako je izgledao, niko nije držao njegovu sliku u porodičnom albumu niti je to koga zanimalo. Nije se znalo ni gdje mu je grob. Njegovog imena nije bilo čak niti na listi sa milionima imena žrtava Holokausta u Jad Vašemu. Avram Levi Sadić trebao je utonuti u ono tamno more vječnog zaborava na čijem dnu počivaju milioni ljudi kojih se niko više ne sjeća. Sve što se o njemu moglo saznati odnosilo se na ono nešto imovine što je preteklo razna komadanja. A komadali su svi. Prvo Nijemci koji su 1941. izbacivali bale čarapa kroz razbijene prozore tvornice čarapa "Ključ", čiji je vlasnik Avram bio, te ih tovarili na kamione, da bi kasnije te čarape vozovima otpremili na razne frontove, pa ustaše koje su izbacile Avrama iz njegovog luksuznog stana, pa je do bijega u Mostar živio u nekoj neuvjetnoj rupi u ulici Magribija. Onda su komadanje nastavili u ime naroda Titovi komunisti koji su nacionalizirali sve što je nadživjelo Avrama, a u njegov stan se poslje ustaša uselio narodni heroj Vasa Butozan. Komadali su i češki komunisti nacionaliziravši četiri (4) luksuzne zgrade u centru Karlovih Vari, da bi komadanje dokrajčili raznorazni tipovi koji su nakon raspada Jugoslavije privatizirali na najčudnije i najraznovrsnije moguće načine fabrike i brojne zgrade i stanove koje je Avram izgradio i koje je država prvo konfiskovala pa onda i nacionalizovala. Ako bi se nešto i dalo saznati o Avramu Levi Sadiću, odnosilo se na imovinu koju je nekoć posjedovao. Novi vlasnici Avamove imovine koristili su njegovo ime kako bi novostečenoj imovini prišili etiketu visoke kvalitete i dugogodišnje tradicije. A onda je jednog dana zazvonio telefon u Izraelu. Čovjek koji je zvao predstavio se kao Amir Ibrišimović, a za sebe je rekao da je imovinac iz Sarajeva. Rekao je još i da ima veliku bazu podataka o Avramu Levi Sadiću i o njegovoj pozamašnoj imovini te da traži njegove žive nasljednike, obzirom da je Avram bio jedan od najmoćnijih, najutjecajnijih i najbogatijih ljudi u regionu u periodu prije Drugog svjetskog rata..."Radna verzija na engleskom jeziku takođe se nalazi u ovom Repozitorijumu (working versions in English are also available in this Repository).Finalna verzija rada objavljena je kao Poseban broj 27. siječnja 2021. godine na hrvatskom i engleskom jeziku u Glasniku B'nai B'rith "Gavro Schwartz", Hrvatska (the final version of the paper was published as a Special edition on January 27, 2021 in Croatian and English in the Voice of B'nai B'rith "Gavro Schwartz", Croatia)
Bookplates of the library of the Jewish community in Novi Sad
No full text"Ljubaznošću gospodina Pavla Šosbergera, dugogodišnjeg predsednika Jevrejske opštine u Novom Sadu, autora deset knjiga iz istorije Jevreja u Novom Sadu i Vojvodini i gospođe Vere Kalem zadužene za katalogizaciju, omogućen mi je pristup i istraživanje u biblioteci Jevrejske opštine u Novom Sadu. Tom prilikom pregledao sam preko tri hilјade knjiga u kojima sam pronašao dvadesetak ekslibrisa - knjižnih listića kao i mnogo više pečatnih i rukopisnih ekslibrisa koji nisu predmet ovog rada… Od dvadeset ekslibrisa zaleplјenih u knjige biblioteke Jevrejske optšine u Novom Sadu, odabrali smo četrnaest ilustracija, a posebno su zanimlјiva dva knjižna listi koja su pripadala znamenitim novosađanima: Alfredu Rozencvajgu, alijas Nenadu Mitrovu i dr Leo Fišeru" (autor)."Thanks to the kindness of Mr. Pavle Šosberger, the long-serving president of the Jewish community in Novi Sad and author of ten books on the history of Jews in Novi Sad and Vojvodina, as well as Ms. Vera Kalem, who oversees cataloguing, I was granted access to and the opportunity for research in the library of the Jewish community in Novi Sad. During this time, I examined over three thousand books, where I discovered about twenty ex-libris - book slips- and numerous stamped and handwritten ex-libris, which are not the focus of this work. Of the twenty ex-libris found among the books in the library of the Jewish community in Novi Sad, we selected fourteen illustrations, with two book lists that belonged to notable individuals from Novi Sad being particularly interesting: Alfred Rosenzweig, alias Nenad Mitrov, and Dr. Leo Fischer" (author).Fotokopija (photocopy)
Počeci raskola unutar židovskih zajednica u Hrvatskoj: odjeci Mađarskog židovskog kongresa (1868-69)
No full textThe legal autonomy in religious and ecclesiastical affairs enjoyed by the Kingdom of Croatia and Slavonia enabled the regulation of the status of Jews. Since representatives of the Croatian Jewish communities did not participate in the 1868-69 Hungarian Jewish
Congress, its decisions were not formally binding upon them. Nevertheless, the Congress and its outcomes resulted in the separation of the local communities into Orthodox and Neolog ones, and the legal and political resolution of the pending issues pertaining to
their split resulted in the application of Congress’s decisions.Zakonska autonomija u vjerskim i crkvenim poslovima koju je uživala Kraljevina Hrvatska i Slavonija omogućila je reguliranje položaja Židova. Budući da predstavnici hrvatskih židovskih općina nisu sudjelovali na Mađarskom židovskom kongresu 1868-69., njegove odluke za njih nisu bile formalno obvezujuće. Ipak, Sabor i njegovi ishodi rezultirali su razdvajanjem mjesnih zajednica na ortodoksne i neološke, a pravno-političko rješavanje neriješenih pitanja vezanih uz njihov razlaz rezultiralo je primjenom odluka Sabora
Bibliography of works on Concentration Camp Zemun: (1941-1944)
Get PDFNastojali smo da ovom bibliografijom obuhvatimo sve radove, odnosno monografske publikacije, književna dela, memoarsku literaturu, članke, izložbene kataloge, vodiče i elektronske izvore objavljene u naučnim, umetničkim i književnim časopisima na teritoriji bivše Jugoslavije, na jezicima njenih naroda, odnosno na jezicima nastalim iz srpskohrvatskog, kao i na slovenačkom i makedonskom jeziku, a koji se tiču logora na Starom sajmištu. Vremenski okvir je od 1945. godine, kada se pojavila prva publikacija u kojoj se pominje logor, pa sve do zaključno 2018. godine. Bibliografija se sastoji od uvoda, osnovnog dela, odnosno bibliografske građe, registara, i sadržaja. Ona pripada tipu selektivne bibliografije, jer obuhvata samo bibliografske jedinice vezane za logor na Starom sajmištu. Iako literatura o logoru Staro sajmište nije previše obimna, ona je i po sadržaju i po formi raznovrsna. Bibliografiju smo podelili na sledeće celine: monografske publikacije, članci u zbornicima i časopisima, izložbeni katalozi, vodiči i stripovi, elektronski izvori i internet. U Bibliografiju nisu unete publikacije koje o Starom sajmištu, kao centralnoj privredno-ekonomskoj zoni Beograda, govore u periodu pre Drugog svetskog rata, kao i publikacije koje o ovom objektu govore iz ugla arhitekture, uspomena umetnika koji su tu živeli neposredno posle rata itd. (deo teksta iz Uvoda).The aim was to collect all the works, monographs, literature, memoirs, articles, exhibition catalogues, guides and electronic resources published in scientific, artistic and literary journals from the territory of former Yugoslavia, in the languages of its nations, the languages which derived from Serbo-Croatian, as well as in Slovenian and Macedonian, whose subject is Concentration camp Zemun. The chronological frame of the bibliography began in 1945, when the first publication mentioning the camp appeared, and ended in 2018. The Bibliography is comprised of an introduction, main part (bibliographic material), indexes and table of contents. It is a selective bibliography because it includes bibliographic entries related to the Concentration camp Zemun only. Although the literature on Concentration Camp Zemun is not extensive, it is diverse both in content and form. The Bibliography has been divided into the following sections: monographic publications, articles in collections of works and journals, exhibition catalogues, guides and comics, electronic sources and the Internet. The publication about the Old Fairground, as central Belgrade trade and economic zone, in the period prior to World War II, publications about the architecture of the area, as well as the memoirs of the artists who lived there shortly after the war etc. have not been included in this Bibliography (part of the Preface)
"My shelter" - rooms where the Holocaust gathers the first and the second generation
No full textCilj ovog rada je da istraži kako se pripadnici druge generacije onih koji su preživeli Holokaust bore sa svojim porodičnim i kolektivnim nasleđem koje nevoljno, ali neizbežno, postaje i njihova lična istorija. Komparativnom metodom uz korišćenje teorije traume, generacija i značaja sećanja sagledavamo intimnu borbu izraelskog pisca Davida Grosmana i srpskog pisca Filipa Davida, koji u svojim romanima “Vidi pod: Ljubav i Kuća sećanja i zaborava”, sa svojim junacima, vode borbu sa demonima i zverima prošlosti svojih roditelja, pokušavajući da ih pobede u njihovo i svoje ime u prostorijama kao što su podrum, Bela soba, potkrovlje, kuća sećanja i zaborava.The paper aims to investigate how 1.5- and second-generation writers of the Holocaust deal with the
collective trauma of the genocide, which unwillingly, but inevitably, becomes their history in the time of the trauma and its late psychological aftermath, which manifests through posttraumatic stress disorder (PTSD). The two notions are central to the writings and lives of the first-generation survivors, as well as to their children, who become the guardians of remembrance. The two selected novels, "See under: Love" by Israeli Jewish writer David Grossman and "The House of Remembrance and Oblivion" by Serbian Jewish writer Filip David show how writers from different countries who speak different languages and live different lives are connected by the common tragedy of their people who were innocent victims sentenced to death by burning in the flames of modernity and bureaucracy in the jaws of the ʻNazi Beast’. Those who did not experience such a tragedy cannot know anything about it; they can only try to understand, because the possibility of knowledge does not exist, as well as the possibility of writing. They must imagine these experiences and stories because many survivors were silent, as was the case with Grossman’s protagonist Momik, or they need to finish the stories of perished parents, as was the case with David’s Miša Volf. Literature is one of how the first and second generations meet, in places such as the room, the White Room, the basement, and the attic, all of which become houses of remembrance, fighting against forgetting and the brutal Beast.Ovaj rad je deo doktorske disertacije pod nazivom “Fikcionalizacija Holokausta u romanima Jeržija Kozinskog, Džejn Jolen i D. M. Tomasa”
Holocaust, war and transnational memory testimony from Yugoslav and post-Yugoslav literature
No full textPolazeći od novijih dostignuća u oblasti studija sećanja, posebno rasprava o transnacionalnom sećanju, ova knjiga nudi uporednu analizu pamćenja Holokausta u Jugoslaviji i njegovog ukrštanja s drugim oblicima ekstremnog nasilja. Skretanjem pažnje na složenost procesa sećanja na Holokaust, kako u razdoblju jugoslovenskog socijalizma, tako i u postjugoslovenskom periodu, knjiga pruža nov pogled na balkansku (književnu) istoriju i pokazuje da traumatična sećanja na Balkanu mogu prekoračivati nacionalne granice. Na tragu Majkla Rotberga - koji tvrdi da komparativni kritičar prvo mora da konstruiše nov arhiv da bi osvetlio višesmernu dinamiku sećanja (Multidirectional: 18) - uz dobro poznate tekstove o Holokaustu, ovde razmatram i one koji su do sada bili marginalizovani, i istražujem zamišljene veze koje oni formiraju s drugim (pri)povestima o ekstremnom nasilju.Building upon recent developments in memory studies and transnational memory, this book offers a comparative analysis of Yugoslav Holocaust memory and its intersections with other forms of extreme violence, such as the suffering of the non-Jewish South-Slav population during World War II, the victims of Stalinist terror, and the victims of ethnic cleansing in the Yugoslav wars. Drawing on a variety of sources, including (post-)Yugoslav Holocaust fiction, the author offers novel theoretical concepts that conceive of (traumatic) memory as non-competitive and foreground its capability to transcend the boundaries of the nation.Biblioteka Horizonti.Ova knjiga objavljena je zahvaljujući podršci Saveza jevrejskih opština Srbije i Univerziteta u Oslu