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Put u Jerusalim
No full textJa sam zahvalan Gospodu što mi je dozvolio da vidim tu zemlju u kojoj su živeli proroci, carevi, apostoli i sam Gospod. Isus Hristos u njoj se rodio, u njoj živeo i postradao radi nas. Za tu zemlju Bog se zakleo da će je dati Izrailskom narodu. I Gospod je to obećanje ispunio, ali radi greha Izrailjskog naroda oni su je izgubili. I danas se opet u nju vraćaju.I am grateful to the Lord for allowing me to see that land where prophets, emperors, apostles, and the Lord himself lived. Jesus Christ was born there, lived there, and suffered for us. For that land, God swore to give it to the people of Israel. And the Lord fulfilled that promise, but because of the sins of the people of Israel, they lost it. Even today, they return to this land again.Podatak o autoru preuzet sa kraja teksta (information about the author taken from the end of the text)
Jevrejski istorijski spomenici u Splitu
Full text linkThe first mention of the Jewish Community of Split (Spalato) is made in some documents dating to the XIV century. In the list of properties of the Archbishop of Split from 1397, there is mention of the Synagogue named ''Sdorium". In the Archeological Museum of Split, there are several objects and stone monuments of Jewish origin, from which it is possible to determine that there were Jews living in this part of the world in the very early days of Roman Salona (Solin near Split). Towards the end of the XV century, the Jewish Community in Split was increased by the arrival of the Sephardic Jews from Spain and Portugal who were expelled upon refusal to be baptised. They were very soon assimilated by the Split Jews, but for the next two centuries they are referred to in various documents as "Ebrei Ponentini", to differentiate them from the older Split Jewry, which was referred to as the "Levantini". Daniel Rodriguez occupies a special place among the Jews of Split in the XVI century. In 1577 he proposed to the Venetian Senate to make Split the biggest port in the Balkans through which all the trade would flow into the interior. Throughout the period of the wars between Venice and the Ottoman Empire Jews were working for Venice and they especially distinguished themselves in defence of Split in 1657. In the Yugoslav national rebirth movement during the XIX century, an important role was played by Vid Morpurgo, a Jew of Split, who through his bookstore spread the idea of patriotism and was a founder of the First People's Bank of Dalmatia. Just before World War II, the Jewish Community in Split numbered 282 members. A good number of the Jews from Split took part in the Yugoslav National Liberation War against the fascist occupants and their collaborators. About 30 members of the Split Jewish Community gave their lives in this struggle. Today, two important monuments of the Jewish past exist in Split. One is the Synagogue in Židovski prolaz (Jewish Passage) and the other is the Cemetery at the top of first Mount Marian.Jevrejska opština Split (Spalato) se prvi put pominje u nekim dokumentima iz XIV veka. U popisu posjeda splitskog nadbiskupa iz 1397. godine pominje se sinagoga pod nazivom „Sdorium“. U Arheološkom muzeju Split nalazi se više predmeta i kamenih spomenika jevrejskog porijekla, iz kojih se može utvrditi da su Jevreji živeli u ovom delu sveta u ranim danima rimske Salone (Solin kod Splita). Krajem XV veka Jevrejska zajednica u Splitu je uvećana dolaskom Jevreja Sefarda iz Španije i Portugala koji su proterani nakon odbijanja da se pokrste. Ubrzo su ih asimilovali splitski Jevreji, ali se u naredna dva veka u raznim dokumentima pominju kao „Ebrei Ponentini“, da bi se razlikovali od ranijih splitskih Jevreja, koji su se pominjali kao "Levantini". Daniel Rodriguez je zauzimao posebno mesto među splitskim Jevrejima u XVI veku. 1577. predložio je mletačkom senatu da Split postane najveća luka na Balkanu preko koje će se odvijati sva trgovina, koja bi vodila i u unutrašnjost. Za vreme ratova između Venecije i Otomanskog carstva Jevreji su radili za Veneciju, a posebno su se istakli u odbrani Splita 1657. U jugoslovenskom nacionalnom preporodu tokom XIX veka, važnu ulogu je imao Vid Morpurgo, Jevrejin iz Splita, koji je preko svoje knjižare širio ideju partiotizma i bio osnivač Prve narodne banke Dalmacije. Pred Drugi svetski rat Jevrejska opština u Splitu brojala je 282 člana. Znatan broj Jevreja iz Splita učestvovao je u Narodnooslobodilačkom ratu Jugoslavije protiv fašističkih okupatora i njihovih saradnika. U ovoj borbi živote je dalo oko 30 pripadnika splitske Jevrejske opštine. U Splitu danas postoje dva važna spomenika jevrejske prošlosti. Jedna je sinagoga u Židovskom prolazu (Jevrejski prolaz), a druga groblje na vrhu prve Marijanske planin
The "Dr. Singer Bernát" Jewish Charity Association hospital in Subotica
Full text linkDr Bernat Siger je rođen u Satoraljaujheli 1868. godine. Otac mu je bio veliki naučnik, pobožan čovek i čuveni učitelj Izrael Singer. Bernat je bio student Nacionalnog instituta za obuku rabina. Stekao je diplomu iz humanističkih nauka na Univerzitetu u Budimpešti 1892. godine, a 1893. godine je rukopoložen za sveštenika na rabinskom institutu u Budimpešti. Nekoliko godina je bio sveštenik u Zala-Tapolci, nakon čega su biografski podaci prilično šturi. Umro je mlad 1916. godine. Iza njega nisu ostala velika književna dela, plodovi njegovog odličnog talenta i dubokog znanja. Bernat Singer nije živeo toliko sa „racionalnim interesima“, koliko sa svojim jedinstvenim srcem.Dr. Bernat Singer was born in Satoraljaujhela in 1868. His father was a great scientist, pious man and famous teacher Israel Singer. Bernat was a student at the National Rabbinical Institute. He obtained a degree in humanities from the University of Budapest in 1892, and in 1893 he was ordained as a priest at the rabbinical institute in Budapest. He was a priest in Zala-Tapolca for several years, after which the biographical information is sparse. He died young in 1916. He left behind no great literary works, the fruits of his talent and deep knowledge. Bernat Singer did not live so much with "rational interests" as with his unique heart.Str. 3: Fotografija dr Bernata Singera (p. 3: Photo by Dr. Bernat Singer)