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Story about Belgrader Majer Kalderon and the noble Jelenko Stamenković
No full textOva video prezentacija posvećena je dvema porodicama: Kalderon - porodici spašenih, i Jelenku i Ljubici Stamenković - porodici koja je spasila Esteru, Mirjam i Josifa Kalderon. Kroz prezentaciju upoznajemo članove porodice Kalderon, njihov život pre Drugog svetskog rata i porodično stablo. Poseban segment opisuje teške ratne okolnosti, stradanje porodice ali i spašavanja dela porodice zahvaljujući njihovom skrivanju tokom rata, od strane dobrih ljudi Jelenka i Ljubice. Završni deo prezentacije prati posleratni život potomaka porodice Kalderon i opisuje kako je porodica Stamenković proglašena za nosioce priznanja "Pravednik među narodima".This video presentation is dedicated to two families: Kalderon, the family of those who were rescued, and Jelenko and Ljubica Stamenković, the family that saved Ester, Mirjam, and Josif Kalderon. Through the presentation, we learn about the members of the Kalderon family, their life before the Second World War, and their family tree. A special segment describes the difficult circumstances of the war, the family's suffering, and the rescue of some members thanks to their hiding during the war by the kind-hearted Jelenko and Ljubica. The final part of the presentation follows the post-war lives of the Kalderon descendants and explains how the Stamenković family was recognised as "Righteous among the nations"
Pro memoria contra pro patria: non-Serbs - victims of the NDH genocide 1941-1945 in eastern Bilogora
Get PDFOvaj tekst i prateći prilozi nemaju namjeru da objasne suštinu strašnih događanja iz 1941, niti da nađu prijeko potrebnu dijagnozu i lijek za neizvjesnu budućnost, već samo da primjerom istorijskih činjenica pokažu da je zlo neselektivno i da osim svojih ciljnih grupa pogađa i sve ostale, bez izuzetka. O Srbima, najstradalnijoj od ovih ciljnih grupa u istočnoj Bilogori, mora se govoriti zasebno. Razmjere prema njima počinjenog zla su toliko obimne, da već samo nabrajanje imena stradalnika i osnovnih činjenica o njima, prelazi okvire pukog popisa, pregleda ili informativnog teksta, te zahtijevaju čitav arhiv. Nakon napada Hitlerovog Trećeg rajha na tadašnju Jugoslaviju, 6. aprila 1941, ubrzo je proglašena NDH, 10. aprila 1941. godine. Iako kratkotrajna po svom četvorogodišnjem postojanju, ustaška strahovlada uspjela je počiniti monstruozne zločine. Žrtve su bili pripadnici svih naroda na teritoriji koju je kontrolisala NDH, a po razlozima stradanja ih možemo podijeliti u tri grupe. Prvu od njih čine već pomenuti pravoslavni Srbi. Drugu grupu žrtava čine Romi i Jevreji, a po rasnim zakonima NDH, Cigani i Židovi proglašeni su nižom rasom i time kao i Srbi izgubili sva građanska prava, pa i pravo na život. Treću grupu žrtava NDH u istočnoj Bilogori čine pripadnici još četiri naroda, Mađara, Nijemaca, Hrvata i Čeha, koji su imali mogućnost da biraju, da budu lojalni građani ustaških vlasti i time izbjegnu stradanje ili da se sa dovoljno hrabrosti rječju ili činom tom zlu suprotstave, što se plaćalo i svojim životom i životima svojih bližnjih.This text with supplements does not intend to explain the essence of the terrible events of 1941, nor to find a much-needed diagnosis and cure for an uncertain future, but only to show with the example of historical facts that evil is indiscriminate and that it affects everyone else besides its target groups, without an exception. The Serbs, the most suffering of these target groups in eastern Bilogora, must be discussed separately. The extent of the evil committed against them is so extensive that just listing the names of the victims and the basic facts about them exceeds the scope of a simple list, review or informative text, and requires an entire archive. After the attack of Hitler's Third Reich on the former Yugoslavia on April 6, 1941, the Independent State of Croatia (NDH) was soon proclaimed on April 10, 1941. Although short-lived in its four-year existence, the Ustasha reign of terror managed to commit monstrous crimes. The victims were members of all nations in the territory controlled by the NDH, and according to the reasons for suffering, they can be divided into three groups. The first of them consists of the already mentioned Orthodox Serbs. The second group of victims consisted of Roma and Jews, and according to the racial laws of the NDH, Gypsies and Jews were declared an inferior race and thus, like the Serbs, lost all civil rights, including the right to life. The third group of NDH victims in eastern Bilogora consisted of members of four other nations, Hungarians, Germans, Croats and Czechs, who had the opportunity to choose, to be loyal citizens of the Ustasha authorities and thereby avoid suffering or to oppose this evil with enough courage by word or deed, which was paid with his life and the lives of his neighbours.Jedno od poglavlje knjige posvećeno je Jevrejima Bilogore - žrtvama hrvatskih klerofašista i njemačkih nacista 1941. do 1945. (str. 19-38) i dostupno je preko linka [https://jevrejskadigitalnabiblioteka.rs/handle/123456789/2656
Book review: What you are doing is important: learning about the Holocaust according to the recommendations of Yad Vashem [author Nada Banjanin Đuričić, Belgrade: Grupa 484, 2019]
Get PDFPublikacija "To što radiš važno je: učiti o Holokaustu po preporukama Jad Vašema" autorke Nade Banjanin Đuričić je priručnik namenjen nastavnicima i praktičarima u oblasti obrazovanja u Srbiji koji žele da obrađuju temu Holokausta s učenicima uzrasta starijih razreda osnovne škole i srednje škole. Iako autorka navodi u samom naslovu da je publikacija zasnovana na preporukama Jad Vašema, ona daleko prevazilazi osnovne obrazovne smernice ove memorijalne institucije i predstavlјa originalni metodički doprinos promišlјanju i izvođenju obrazovanja o Holokaustu u našem lokalnom kontekstu.The publication "What you are doing is important: learning about the Holocaust according to the recommendations of Yad Vashem" by Nada Banjanin Đuričić is a manual intended for teachers and practitioners in the field of education in Serbia who want to deal with the topic of the Holocaust with students of the older grades of primary and secondary school. Although the author in the title states that the publication is based on the recommendations of Yad Vashem, it goes far beyond the basic educational guidelines of this memorial institution and represents an original methodical contribution to thinking about and carrying out education about the Holocaust in our local context.Knjiga "To što radiš važno je: učiti o Holokaustu po preporukama Jad Vašema" može se preuzeti preko linka (The book "What you are doing is important: learning about the Holocaust according to the recommendations of Yad Vashem" can be downloaded via the link [https://www.jevrejskadigitalnabiblioteka.rs/handle/123456789/1481
The Voice of Women in the Frozen Silence: An international online event dedicated to the remembrance of the Holocaust (Novi Sad, January 26, 2021)
Get PDFMeđunarodna onlajn konferencija "Glas žene u ledenoj tišini" organizovana je kao doprinos komemoraciji Dana sećanja na žrtve novosadske Racije i Međunarodnog dana sećanja na Holokaust. Već drugu godinu Teraforming u saradnji sa Istorijskim arhivom Grada Novog Sada, Kulturnim centrom Novog Sada i delegacijom Srbije u Međunarodnoj alijansi za sećanje na Holokaust (IHRA) organizuje konferenciju povodom sećanja na raciju u južnoj Bačkoj i Međunarodnog dana sećanja na žrtve Holokausta. Program je posvećen rodnoj perspektivi u memorijalizaciji, istraživanju i edukaciji o Holokaustu i drugim stradanjima u Drugom svetskom ratu. Fokusiranje na iskustva žena još uvek je nov pristup kulturi sećanja, kako u Srbiji tako i u međunarodnim okvirima. U okviru konferencije "Glas žene u ledenoj tišini" premijerno je predstavljena izložba "Tračci svetla - Biti žena u Holokaustu" sa pedagoškim vodičem za nastavnike kao i srpski prevod i adaptacija Preporuka za učenje i podučavanje o Holokaustu Međunarodne alijanse za sećanje na Holokaust (IHRA).The international online conference "Voice of Woman in Frozen Silence" was organized as a contribution to the commemoration of the Day of Remembrance for the Victims of the Novi Sad Raid and the International Holocaust Remembrance Day. For the second year, Terraforming, in cooperation with the Historical Archives of the City of Novi Sad, the Cultural Center of Novi Sad, and the Serbian delegation to the International Holocaust Remembrance Alliance (IHRA), is organizing a conference to commemorate the raid in southern Backa and the International Holocaust Remembrance Day. The program is dedicated to the gender perspective in memorialization, research, and education about the Holocaust and other sufferings in the Second World War. Focusing on women's experiences is still a new approach to the culture of remembrance, both in Serbia and internationally. As part of the conference "The Voice of Woman in Frozen Silence", the exhibition "Spots of Light - To Be a Woman in the Holocaust" with a pedagogical guide for teachers was presented for the first time as well as the Serbian translation and adaptation of the Recommendation for Learning and Teaching on the Holocaust of the International Holocaust Remembrance Alliance (IHRA).Otvaranje konferencija i pozdravni govori (conference opening and welcome speeches): Sunčica Marković, Michaela Küchler, Yahel Vilan, Dorothea Gieselmann, Dalibor Rožić, Nikola Banjac i Aleksandar Tasić.Program su podržali Grad Novi Sad, AP Vojvodina, i delegacije Republike Srbije u Međunarodnoj alijansi za sećanje na Holokaust (with the support of the City of Novi Sad, AP Vojvodina, and Serbian delegation to the International Holocaust Remembrance Alliance IHRA).Trajanje conferencije 1:41:56 minuta (conference duration 1:41:56 minutes).Konferencija održana 26. januara 2021. godine sa početkom u 14 časova preko Terraforming Facebook-a i Youtub kanala.The conference was held on January 26, 2021, starting at 2 pm via Terraforming Facebook and Youtube channel.Link na video (video link) [https://terraforming.org/sr/glas-zene-u-ledenoj-tisini/
A piros bicikli
Get PDFDnevnik Eve Hajman je prvi put objavljen 1947. godine, no nakon toga je rukopis misteriozno nestao... Ono što znamo jeste da je Eva bila izuzetno bistra i zrela trinaestogodišnjakinja. Preživeli Holokausta koji su je poznavali potvrdili su da dnevnik odražava njen karakter. Takođe, na osnovu istorijskih izvora, pouzdano znamo da su se događaji o kojima Eva piše zaista desili. Delo do današnjeg dana privlači veliku pažnju, a 2019. godine korišćeno je kao osnova za Instagram projekat Eva (@eva.stories), koji je pokrenuo javnu diskusiju o korišćenju novih medija u edukaciji o Holokaustu. Dnevnik Eve Hejman nije ranije prevođen na srpski jezik, a verujemo da će doprineti oblikovanju svesti o Holokaustu, jer je on izvorno svedočanstvo i slikovit intimni zapis, pisan bez namere da ikada ugleda svetlost dana, o najmračnijem poglavlju evropske istorije.Eva Haiman's diary was first published in 1947, but after that, the manuscript mysteriously disappeared ... We know that Eva was an extremely bright and mature thirteen-year-old girl. Holocaust survivors who knew her confirmed that the diary reflected her character. Also, based on historical sources, we know for sure that the events that Eva writes about really happened. To this day, the work attracts a lot of attention, and in 2019 it was used as a basis for the Instagram project Eva (@ eva.stories) which launched a public discussion on the use of new media in Holocaust education. Eva Heyman's diary has not been translated into Serbian before, and we believe that it will contribute to shaping the awareness of the Holocaust, because it is an original testimony and a picturesque intimate record, written without intending to ever see the light of day, on the darkest chapter of European history.Objavljivanje ove knjige je realizovano zahvaljujući finansijskoj podršci Saveza jevrejskih opština Srbije iz sredstava dobijenih na osnovu Zakona o otklanjanju posledica oduzimanja imovine žrtvama Holokausta bez živih zakonskih naslednika (publishing of this book was realized thanks to the financial support of the Federation of Jewish Communities of Serbia from the funds obtained on the basis of the Law on the elimination of consequences of confiscation of property to Holocaust victims without living legal heirs).Promocija knjige "Crveni bicikl: Dnevnik Eve Hejman" održana je 20. decembra 2021. godine sa početkom u 18 časova preko ZOOM platforme (the promotion of the book "Red Bicycle: Eve Heyman's Diary" was held on December 20, 2021, starting at 6 pm via the ZOOM platform).U okviru promocije Olga Ungar održala je kratku prezentaciju o Oradeu - rodnom gradu Eve Hajman, jevrejskoj zajednici tog rumunskog grada i samoj knjizi (as part of the promotion, Olga Ungar gave a short presentation about Oradea - the hometown of Eva Haiman, the Jewish community of that Romanian city and the book itself)
Akcija sađenja jugoslovenskog dela Šume mučenika 1952-1955: simbolika, rituali i značenje
Get PDFThis article will try to examine the phenomenon of memorial forests and their role in the creation of the Holocaust memory of the Jewish community in Yugoslavia. Our intention is to present the Yugoslav Jewish tradition of planting memorial forests and analyze its symbolical background. The Martyrs’ Forest in Israel will be used as an example of a newly-founded place of remembrance and considering that the main aim of the article is to show, in comparison with other examples, what kind of symbolical rituals were used to provide a historical context and legitimacy for new memorials.Članak predstavlja pokušaj da se naučno ispita fenomen memorijalnih šuma i njihova uloga u konstruisanju sećanja na Holokaust među jugoslovenskim Jevrejima. Namera nam je da objasnimo tradiciju sađenja memorijanih šuma u jevrejskoj zajednici u Jugoslaviji, kao i da obrazložimo njihovu simboličku pozadinu pa je stoga glavni cilj članka da, poredeći ih sa drugim primerima, objasni simboličke rituale koji su korišćeni da bi se novim memorijalima obezbedio istorijski kontekst. Koristeći primer ove akcije, članak predstavlja i pregled saradnje između jugoslovenskih Jevreja, njihovih sunarodnika koji
su emigrirali u Izrael i SAD i organizacije Keren Kajemet LeIzrael, u zajedničkim naporima da sačuvaju sećanje na sve koji su stradali u Holokaustu.This paper was written as a result of the work at the Institute for Recent History of Serbia, funded by the Serbian Ministry of Education, Science and Technological Development, through the Agreement on Realization and Funding of Scientific Research NIO in 2021 no. 451-03-9/2021-14/200016 of February 5, 2021
Jevreji. Knj. II/2
Get PDFTema ovog književno-kulturološkog dela naučnog skupa bila je: Jevreji. U okviru zbornika u dve sveske publikovano je 65 naučnih radova, koji kulturološki i književnoistorijski ispituju identitet, kulturu i istoriju Jevreja, njihovo mesto u filozofiji, nauci, humanistici, njihovu religiju i društveno-istorijsku poziciju.The topic of this literary and cultural work of the scientific gathering was Jews. Within the collection, 65 scientific papers were published in two volumes, which culturally and literary-historically examine the identity, culture and history of Jews, their place in philosophy, science, humanities, their religion and socio-historical position.Radovi na srpskom, engleskom i francuskom jeziku (articles in Serbian, English and French)
Molitvenik za Jom kipur
Get PDFOvaj molitvenik za Jom kipur predstavlja prevode molitvenih tekstova koji sadrže delove biblijskih i talmudskih traktata, psalme i pijutim (jevrejska religijska proza) sa hebrejskog na srpski jezik. Jom kipur (dan pomirenja) je i dan pokajanja, praštanja, dan bez zlih misli i dan potpune posvećenosti Bogu. Ovaj praznik obeležava se strogim postom, bez uzimanja hrane i vode u toku 24 sata. Većina jevrejskih praznika je posle razorenja Jerusalimskog hrama dobila novi karakter i novo tumačenje. Praznik Jom kipur dobio je ne samo novo tumačenje već se u potpunosti izmenio: od izrazito paganskog obreda očišćenja od grehova, postao je praznik najintimnijih individualnih moralnih preispitivanja.This prayer book for Yom Kippur presents translations of prayer texts that contain parts of biblical and Talmudic treatises, psalms and piyutim (Jewish religious prose) from Hebrew into Serbian. Yom Kippur (day of reconciliation) is also a day of repentance, forgiveness, a day without evil thoughts and a day of complete devotion to God. This holiday is marked by strict fasting, without taking food and water for 24 hours. Most of the Jewish holidays received a new character and a new interpretation after the destruction of the Jerusalem temple. The holiday of Yom Kippur has not only received a new interpretation but has completely changed: from a distinctly pagan rite of purification from sins, it has become a holiday of the most intimate individual moral re-examinations.Uporedo hebrejski tekst i srpski prevod (parallel Hebrew text and Serbian translation)
Phoenix is female: the (im)possibility of healing trauma voiced in sotto voce
Get PDFU ovom radu bavićemo se reprezentacijom traume Holokausta iz ženske perspektive u igranim filmovima „Ida” (2013) Pavela Pavlikovskog , „Feniks” (2014) Kristijana Pecolda, i u Netfliks mini-seriji „Neortodoksna” (2020) Marije Šrader. Pozicioniraćemo ih kao posttraumatske filmove koji funkcionišu kao prenosioci istorijske traume - koristićemo pojam post-traumatskog sećanja Džošue Hirša kao i pojam post-sećanja na koji je ukazala Marijana Hirš. Analiziraćemo narativne strategije reprezentacije traumatskih sećanja i locirati kako se elementima filmskog jezika kodiraju tišina i ćutanje kao manifestacija traume Holokausta. Svedočenje i svedočanstvo kao ključni pojmovi kojima su se bavili Šošana Felman i Dori Laub predstavljaju moguću artikulaciju traumatskog iskustva protagonistkinja, no neke od njih integrišu traumu u narativno iskustvo i putem pesme.Contemporary Holocaust film narratives have stepped away from stereotypical representations of women. Women are given a voice to narrate their traumatic experience from a feminine perspective, leaving the attribute of “the icons of victimization” behind. The representation of Holocaust trauma and the narrative strategies in films “Ida” by Pawel Pawlikowski (2013), “Phoenix” by Christian Petzold (2014), and the Netflix mini-series “Unorthodox” by Maria Shrader (2020), belong to the sphere of post-trauma cinema. Not only does the narrative structure become non-linear using flashbacks and testimonies, but the codes of cinematic language designate silence as rupture, breakage, and loss. Be it part of post-memory and transgenerational memory (Esti in “Unorthodox”), or the margins of trauma (Ida and her aunt Vanda in “Ida”), or the core of the very trauma of the Holocaust survivor (Neli in “Phoenix”) - female characters voice their trauma in the hope of healing. However, not all of them survive facing their trauma and communicating the traumatic experience. Some of them choose suicide (Vanda) or monastery solitude (Ida). Two of them (Esti and Neli), however, find closure in singing that breaks the silence.Izdavanje ovog zbornika podržalo je Ministarstvo prosvete, nauke i tehnološkog razvoja Republike Srbije
Jewish question in Nietzsche's philosophy
Get PDFU radu se razmatra Ničeov odnos prema jevrejskom pitanju. U prvom delu razmatra se Ničeovo pitanje: Šta Evropa duguje Jevrejima? Tematizuje se Ničeovo mišlјenje o tome da dugovečnost jevrejske rase odgovara stepenu razvoja ovog naroda. Prema Ničeu, Jevreji su doneli važan preokret i promenu vrednosti koja je odredila dalјi istorijski tok zapadnohrišćanskog sveta. Ovaj pokret Niče određuje kao robovski ustanak u moralu, pri čemu ulogu resantimana vidi kao odlučujuću. U zaklјučnom delu rada se izlaže problem Ničeove tipološke analize jevrejskog naroda. Zaklјučuje se da njegovo izlaganje jevrejskog pitanja nema antisemitski karakter već predstavlјa kritičko i genealoško preispitivanje uloge Jevreja u istorijskom toku.The paper discusses Nietzsche's attitude toward the Jewish question. The first part discusses Nietzsche's question: What does Europe owe to the Jews? Nietzsche's opinion that the longevity of the Jewish race corresponds to the degree of development of these people is discussed. According to Nietzsche, the Jews brought about an important upheaval and change in values that determined the further historical course of the Western Christian world. Nietzsche defines this movement as a slave uprising in morality, where he sees the role of resentment as decisive. The concluding part of the paper presents the problem of Nietzsche's typological analysis of the Jewish people. It is concluded that his exposition of the Jewish question does not have an anti-Semitic character but represents a critical and genealogical re-examination of the role of Jews in the historical course.Izdavanje ovog zbornika podržalo je Ministarstvo prosvete, nauke i tehnološkog razvoja Republike Srbije