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A contribution to the history of the Jews in Inđija and the surrounding settlements
Get PDF"Inđija je danas sedište istoimene opštine koju čine mesta Inđija, Beška, Jarkovci, Krčedin, Ljukovo, Maradik, Novi Karlovci, Novi Slankamen, Slankamenački Vinogradi, Stari Slankamen i Čortanovci. U prošlosti je ova teritorija bila administrativno podeljena između dva rabinata (jevrejske opštine): Inđija i Maradik su pripadali Rumskom rabinatu, dok su preostala mesta pripadala Zemunskom rabinatu.
Prvi pomen Jevreja na ovom području potiče iz 1704. godine kada je petrovaradinski podanik Jevrejin Jakob Lebl jula te godine u Starom Slankamenu platio tridesetninu i zemaljski namet za svoju robu. Nakon toga, Jevreje sporadično možemo pratiti kroz razna dokumenta, da bi tek
uvođenjem matičnih knjiga sredinom 19. veka imali preciznije podatke o njima. Najstariji poznati podatak o Jevrejinu naseljenom na ovom području, potiče iz 1798. godine iz fonda Zemunski magistrat (Istorijski arhiv Beograda). Tada je zabeleženo da Jevrejin Josip Kreudel naseljen u Beški
planira da se preseli u Novi Sad, zbog čega se potražuje izmirenje njegovih dugova trgovkinji Tereziji Herzlin...""Inđija is today the head office of the municipality of the same name, which consists of the settlements of Inđija, Beška, Jarkovci, Krčedin, Ljukovo, Maradik, Novi Karlovci, Novi Slankamen, Slankamenački Vinogradi, Stari Slankamen and Čortanovci. In the past, this territory was administratively divided between two rabbinates (Jewish communities): Indjija and Maradik belonged to the Ruma Rabbinate, while the remaining places belonged to the Zemun Rabbinate.
The first mention of Jews in this area dates back to 1704, when the Jew Jakob Lebl, a citizen of Petrovaradin, paid the thirtieth and land tax for his goods in Stari Slankamen in July of that year. After that, Jews can be traced sporadically through various documents, and only with the introduction of registers in the middle of the 19th century would they have more precise information about them. The oldest known information about Jews living in this area comes from 1798 from the fund of the Zemun Magistrate (Historical Archive of Belgrade). At that time, it was recorded that Josip Kreudel, a Jew living in Beška, was planning to move to Novi Sad, which is why the settlement of his debts to the merchant Terezia Herzlin was demanded..."Edicija "Stara Beška
The song "Yugoslavia-Israel!": Yugoslavia and the Middle East (1948-1952)
Get PDFSpoljna politika Jugoslavije posle Drugog svetskog rata predstavlja svojevrsnu paradigmu razvoja bilateralnih odnosa sa Sovjetskim Savezom. U ovom se smislu izdvajaju tri faze. Od kraja rata do 1948. godine, Komunistička partija Jugoslavije bila je u potpunosti posvećena izgradnji socijalističkog društva po ugledu na sovjetsko i formulisala spoljnu politiku prateći kurs koji je trasirao Sovjetski Savez. Period od 1949. do 1953. godine obeležio je jugoslovensko-sovjetski sukob. Ideja autentične revolucije i proishodećeg prava na samostalno istupanje na međunarodnoj sceni produbljena je kroz postepeno otvaranje Jugoslavije prema svetu. Posle 1953. godine, jugoslovenska spoljna politika napušta evropske okvire i okreće se intenzivoj saradnji sa zemljama Azije i Afrike. Uporište za repozicioniranje Jugoslavije u bipolarnom svetu pronađeno je u procesu dekolonizacije.The foreign policy of Yugoslavia after the Second World War represents a kind of paradigm for the development of bilateral relations with the Soviet Union. Three phases are distinguished. From the end of the war until 1948, the Communist Party of Yugoslavia was fully committed to building a socialist society modelled after the Soviet one and formulated foreign policy following the course charted by the Soviet Union. The period from 1949 to 1953 was marked by the Yugoslav-Soviet conflict. The idea of an authentic revolution and the resulting right to appear independently on the international stage was deepened through the gradual opening of Yugoslavia to the world. After 1953, Yugoslav foreign policy left the European framework and turned to intensive cooperation with the countries of Asia and Africa. The foothold for the repositioning of Yugoslavia in the bipolar world was found in the process of decolonization
Emigration of Jews from Yugoslavia to Israel: (1948-1952)
Get PDFRealizacija viševekovnog sna jevrejske zajednice o obnovi nacionalnog doma pokrenula je nekoliko procesa koji će na sveobuhvatan način obeležiti hladnoratovski period i iz korena promeniti političku dinamiku prostora Bliskog istoka. Zamajac svih promena činilo je masovno naseljavanje Jevreja iz svih krajeva sveta u novostvorenoj državi. Srazmerno mali deo ovog nadređenog migracionog procesa činilo je organizovano iseljavanje Jevreja iz Jugoslavije u Izrael, između 1948. i 1952. godine. Jugoslavija je, međutim, čitavim tokom svoje istorije igrala značajnu ulogu u naseljavanju Jevreja najpre na teritoriji Palestine, a zatim i Izraela. Uslovno se može govoriti o šest faza učešća jugoslovenske države u ovom procesu. Do 1933. godine, iseljavanje sa teritorija jugoslovenske države bilo je individualno i srazmerno malobrojno. U poređenju sa opštim razmerama naseljavanja, broj jugoslovenskih Jevreja koji je u njemu učestvovao bio je skoro pa zanemarljiv. Tokom Drugog svetskog rata, britansko mandatno područje na Bliskom istoku bila je jedna od teritorija na kojima su Jevreji oslabljene Jugoslavije pokušavali da pronađu utočište, bežeći od mera „konačnog rešenja“. Po završetku rata, Jugoslavija je ponovo postala tranzitno područje, ovoga puta za nekadašnje zatočenike koncentracionih logora koji su pokušavali ilegalnim putem da stignu do Palestine. Jugoslovenskim Jevrejima bilo je izričito zabranjeno da se priključe ovim migracijama. Zemlju su mogli da napuste samo malobrojni pojedinci koji bi uspeli da obezbede sertifikat za imigraciju. Kada je obnovljena nacionalna država jevrejskog naroda 1948. godine, nestala su sva ograničenja na imigraciju. Između 1948. i 1952. godine, u novostvorenu državu na Bliskom istoku stiglo je ukupno pet talasa jugoslovenskih iseljenika. Kada je broj lica zainteresovanih za napuštanje zemlje postao nedovoljan da opravda formu organizovane emigracije, postojeći proces zamenilo je individualno iseljavanje. Osnovni cilj ovog istraživanja bilo je celovito sagledavanje organizovanog iseljavanja jevrejskog stanovništva Jugoslavije u novostvorenu državu Izrael. Formalni vremenski okvir definisan je tako da se poklapa sa trajanjem procesa.A little over 60% of approximately 12.500 Jews who survived the Second World War in Yugoslavia left for Israel between 1948 and 1952, within one of five waves of organized emigration. With certain aberrations in age, consequent to Israeli immigration policy, emigration from Yugoslavia was a representative sample of the local Jewish community. Considering the complex motives driving the organized emigration from Yugoslavia to Israel forward to be identical to the overall Zionist context within which the migration process took place would be unjustified. Yugoslav authorities, in a specific state of crisis after the 1948 conflict with the Soviet Union, were attempting to use emigration in promoting ideas of Yugoslav independence and sovereignty in a world beginning to adopt the model of bipolarity. Furthermore, organized emigration to Israel was an ideal opportunity for the ideological homogenization of the Jewish community of Yugoslavia. Yugoslav authorities simply assumed that those unwilling or unable to adapt to the new, post-war political and societal values would seize the opportunity given to them and leave the country for Israel. In the years following the end of the war, the Federation of Jewish religious communities were torn between, on the one hand, the need to adapt to the newly established state ideology, thus securing seamless integration of the Jewish population, and, on the other hand, Zionist ideals, directly manifested by organized emigration to Israel. This contradiction meant, among other things, that the Federation executives were forced to define organized emigration as somehow equidistant to the two divergent ideological positions they were leaning toward. Individuals leaving Yugoslavia were motivated by factors so diverse that any attempt at systematization would be unjustified. What partially provides the context for every individual’s decision to emigrate are factors influencing Yugoslav society as a whole. Each émigré decision to leave the country must, however, be considered an effort to solve a specific problem.Um die 60% der ungefähr 12.500 Juden, die den Zweiten Weltkrieg in Jugoslawien überlebt haben, sind zwischen 1948 und 1952 im Rahmen einer von fünf Wellen der organisierten Auswanderung nach Israel gegangen. Abgesehen von einigen altersbedingten Abweichungen, die sich aus der israelischen Einwanderungspolitik ergaben, stellte die Auswanderung aus Jugoslawien eine repräsentative Auswahl der örtlichen jüdischen Gemeinde dar. Es wäre ungerechtfertigt, die komplexen Motive, die die organisierte Auswanderung aus Jugoslawien nach Israel vorantrieben, mit dem allgemeinen zionistischen Kontext, in dem der Migrationsprozess stattfand, gleichzusetzen. Die jugoslawischen Behörden, die sich nach dem Konfl ikt mit der Sowjetunion 1948 in einer besonderen Krise befanden, versuchten die Auswanderung zu nutzen um die Ideen der jugoslawischen Unabhängigkeit und Souveränität in einer Welt zu fördern, die begann, das Modell der Bipolarität zu übernehmen. Darüber hinaus war die organisierte Auswanderung nach Israel eine ideale Gelegenheit für die ideologische Homogenisierung der jüdischen Gemeinschaft Jugoslawiens. Die jugoslawischen Behörden gingen einfach davon aus, dass diejenigen, die nicht willens oder in der Lage waren, sich den neuen politischen und gesellschaftlichen Werten der achkriegszeit anzupassen, die ihnen gebotene Gelegenheit ergreifen und das Land in Richtung Israel verlassen würden. In den Jahren nach Kriegsende war der Bund jüdischer Kultusgemeinde hinund hergerissen zwischen der Notwendigkeit, sich der neuen aatsideologie anzupassen und eine Integration der jüdischen Bevölkerung zu gewährleisten, und den zionistischen Idealen, die sich unmittelbar in der organisierten Auswanderung nach Israel manifestierten. Dieser Konflikt bedeutete unter anderem, dass die Verantwortlichen der Föderation gezwungen waren, die organisierte Auswanderung als eine Art Kompromiss zwischen beiden divergierenden ideologischen Positionen denen sie zuneigten, zu definieren haten.Edicija Sine ira et studio = Bez gneva i pristrasnosti ; knj. 5Osnovu ove monografije čini tekst disertacije sa temom "Iseljavanje Jevreja iz Jugoslavije u Izrael (1948-1952)", odbranjene na Filozofskom fakultetu Univerziteta u Beogradu, u septembru 2015. godine (the basis of this monograph is the text of the dissertation with the topic "Emigration of Jews from Yugoslavia to Israel (1948-1952)", Faculty of Philosophy, University of Belgrade, September 2015)
Danilo Kiš and investigative discourse: the Holocaust and Jewish identity in “Psalm 44”
No full textPredmet rada jeste prikazivanje aspekata istražnog diskursa u delu Danila Kiša. Ovoj tematici pristupamo analizom jednog od Kišovih ranih romana “Psalam 44” (1962). Istražujući na koji način autor pristupa pitanju jevrejskog identiteta i Holokausta osvrnuli smo se kako na materijalne tako i na nematerijalne znakove unutar dela. S tim u vezi, u potrazi za znakovima glavni izvor biće sećanja junakinje Kišovog romana. Marijina rekonstrukcija proživljenog iskustva daje nam uvid u Kišovu zabrinutost za ljudsku prošlost koja nestaje. Stoga, njeno svedočanstvo o Holokaustu predstavljaće nematerijalni trag kolektivnog identiteta i doživljenog iskustva. U okviru toga ističe se značaj krvi kao znaka kolektiva čija je egzistencija ugrožena, fizički i psihički načini kažnjavanja kao i žigosanje kao način diferencijacije. Sa druge strane, njeno dete rođeno u logoru tumači se kao materijalni dokaz verodostojnosti svega što ne samo da su njegovi roditelji već i ceo narod doživeli. Osim toga, logor koji godinama kasnije postaje muzej predstavlja vrhunac Kišove težnje da se jedno traumatično iskustvo sačuva od zaborava.The subject of the paper is the presentation of aspects of investigative discourse in the work of Danilo Kiš. We approach this topic by analyzing one of Kiš's early novels, "Psalm 44" (1962). Investigating how the author approaches the issue of Jewish identity and the Holocaust, we looked at both material and immaterial signs within the work. In this regard, in the search for signs, the main source will be the memories of the heroine of Kish's novel. Maria's reconstruction of lived experience gives us insight into Kish's concern for the disappearing human past. Therefore, her testimony about the Holocaust will represent an intangible trace of collective identity and lived experience. Within this, the importance of blood as a sign of a collective whose existence is threatened, physical and psychological methods of punishment as well as branding as a way of differentiation is highlighted. On the other hand, her child born in the camp is interpreted as material proof of the credibility of everything that not only his parents but also the entire nation experienced. In addition, the camp, which years later became a museum, represents the culmination of Kish's desire to preserve a traumatic experience from oblivion.Istraživanje sprovedeno u radu finansiralo je Ministarstvo prosvete, nauke i tehnološkog razvoja Republike Srbije (Ugovor o realizaciji i finansiranju naučnoistraživačkog rada NIO u 2022. godini broj 451 -03-68/2022 14/ 200198)
Bloody feedback - "Gec i Majer" in the mirror of death
Get PDFCilj rada jeste da se kroz delo Davida Albaharija ukaže na mogućnosti sagledavanje Holokausta kao vremena stradanja i načina na koji su nacistička ideologija i postupanje prema Jevrejima menjali psihološki profil žrtava i zločinaca. Kristalisanje profila, karakternih i fizičkih osobina predstavnika nemačkog “Nadčoveka” biće suprotstavljeno svesti žrtve, njenoj depersonalizaciji, dehumanizaciji i fizičkom istrebljenju - i sve to u jednom prostoru - u Jevrejskom logoru Zemun. Rad se bavi i fenomenom zla u određenom prostoru i vremenu - u trenucima najvećeg stradanja jevrejskog naroda na tlu Evrope. Transformacija izazvana zlom epohalnih razmera stvara u delu Davida Albaharija dva dijametralno suprotna sveta, koja se spajaju i prožimaju i u različitosti počinju da liče i kao lice smrti i njegovo naličije utiskuju se u svesti druge generacije dece preživelih u vidu belega, nasleđene traume koja će takođe biti uzeta u razmatranje.The goal of the work is to point out the possibilities of viewing the Holocaust as a time of suffering and the way in which the Nazi ideology and treatment of Jews changed the psychological profile of victims and criminals through the work of David Albahari. The crystallization of the profile, character and physical features of the representatives of the German "Superman" will be opposed to the consciousness of the victim, her depersonalization, dehumanization and physical extermination - and all this in one space - in the Zemun Jewish camp. The paper also deals with the phenomenon of evil in a certain space and time - in the moments of the greatest suffering of the Jewish people on the soil of Europe. The transformation caused by an evil of epochal proportions creates in the work of David Albahari two diametrically opposed worlds, which merge and interpenetrate and in their diversity begin to resemble each other as the face of death and its opposite are imprinted in the consciousness of the second generation of surviving children in the form of scars, inherited trauma that will also be taken into consideration
Anti-Semitism in modern conspiracy theories
No full textNasuprot očekivanjima da će antisemitske ideje ostati na groblju istorije nakon pada Trećeg rajha, one preživljavaju i do današnjeg dana, u skoro neizmenjenom obliku. Antisemitizam je postao neizostavni deo savremenog političkog diskursa krajnje desnice i služi kao sredstvo diskredirovanja političkih protivnika i marginalizacije određenih društvenih grupa. Centralni motiv predavanja je analiza antisemitskih motiva, koji se pojavljuju u savremenim teorijama zavere, koje šire Alt-right organizacije u Evropi i Americi. Ova analiza obuhvata vremenski okvir od početka migrantske krize 2015. godine, preko predsedničkih kampanja Donalda Trampa 2016. i 2020. godine, do izbijanja svetske pandemije COVID-19 virusa. Glavni fokus biće na analizi diskursa i identifikovanju političkih motiva i namera koje stoje iza teorija zavere vezanih za migrantsku krizu, teorije o "Velikoj zameni", teorije o "Soroševom planu", kao i političke eshatologije QAnon pokreta.Contrary to expectations that anti-Semitic ideas will remain in the graveyard of history after the fall of the Third Reich, they survive to this day, in an almost unchanged form. Anti-Semitism has become an indispensable part of the contemporary political discourse of the far-right and serves as a means of discrediting political opponents and marginalizing certain social groups. The central motive of the lecture is the analysis of anti-Semitic motives, which appear in contemporary conspiracy theories, which are spread by Alt-right organizations in Europe and America. This analysis covers the time frame from the beginning of the migrant crisis in 2015, through the presidential campaigns of Donald Trump in 2016 and 2020, to the outbreak of the global pandemic of the COVID-19 virus. The main focus will be on analyzing discourse and identifying the political motives and intentions behind conspiracy theories related to the migrant crisis, the "Great Exchange" theory, the "Soros Plan" theory, and the political eschatology of the QAnon movement.Predavanje održano 24. januara 2022. godine preko Zoom platforme sa početkom u 19 časova, povodom obeležavanja Međunarodnog dana sećanja na žrtve Holokausta (the lecture was held on January 24, 2022 via the Zoom platform starting at 7 p.m. regarding the International Holocaust Remembrance Day).Trajanje 1:40:00 minuta (duration 1:40:00 minutes).YouTube link [https://www.youtube.com/watch?v=glOLMPjiGSM
Seminar about the book: by Jelena Subotić - Yellow Star, Red Star: Remembering the Holocaust after Communism
No full text"Žuta zvezda, crvena zvezda: Sećanje na Holokaust posle komunizma" je do sada dobila četiri nagrade: nagradu za najbolju knjigu u oblasti međunarodne istorije i politike Američkog udruženja za političke nauke, nagradu "Joseph Rotschild" za najbolju knjigu iz studija nacionalizma i etniciteta, nagradu za najbolju knjigu u oblasti evropske politike i društva Američkog udruženja za političke nauke, i obeležena je kao jedna od najboljih knjiga 2020. godine od strane Udruženja za autorke koje se bave slavistikom, istočnoevropskim i evroazijskim studijama. Knjiga istražuje kako je došlo do toga da bivše socijalističke države koriste sećanje na Holokaust u strateške svrhe da bi rešile sopstvene savremene ontološke nesigurnosti - nesigurnosti u vezi s identitetom, njihovim statusom i u vezi s odnosima koje neguju s ostalim međunarodnim akterima. Subotić analizira savremene prakse sećanja na Holokaust u tri države: Srbiji, Hrvatskoj i Litvaniji. One imaju različite istorije Holokausta, ali su sve izvele upečatljive projekte zamenjivanja zločina Holokausta zločinima komunizma."Yellow Star, Red Star: Remembrance of the Holocaust after Communism" has won four awards so far: the award for the best book in international history and politics of the American Political Science Association, the "Joseph Rothschild" award for the best book in the study of nationalism and ethnicity. the award for the best book in the field of European politics and society of the American Association for Political Science, and was marked as one of the best books in 2020 by the Association of Authors for Slavic Studies, Eastern European and Eurasian Studies. The book explores how the former socialist states used Holocaust remembrance for strategic purposes to resolve their own contemporary ontological uncertainties - uncertainties about identity, their status, and the relationships they nurture with other international actors. Subotić analyzes contemporary Holocaust remembrance practices in three countries: Serbia, Croatia and Lithuania. They have different histories of the Holocaust, but they have all carried out impressive projects to replace the crimes of the Holocaust with the crimes of communism.Događaj u organizaciji ShoahLab: Laboratorija za izučavanje Holokausta IFDT (ShoahLab event: IFDT Holocaust Research Laboratory).Predavanje održano 25. februara 2022. godine preko Zoom platforme od 16 do 18 časova, (the lecture was held on February 25, 2022, via the Zoom platform from 4 to 6 p.m.).Trajanje 2:01:37 minuta (duration 2:01:37 minutes).YouTube link [https://www.youtube.com/watch?v=o10vXLn08Qk]
Tibor Cvi Loker
No full textDuško Mihalek priča o životu Tibora Cvi Lokera. Cvi Loker (Novi Sad, 25. jul 1915 – Izrael, 25. maj 2014) bio je predratni cionistički omladinski aktivista, urednik i novinar. Preselio je u Palestinu 1939. godine, gde je diplomirao političke nauke, a magistrirao iz oblasti jevrejske istorije. Od 1941. do 1945. godine, kao engleski oficir i rezervni jugoslovenski poručnik, služio je u jugoslovenskoj vojsci u Egiptu i Libiji. Posle rata službovao je kao izraelski konzul i ambasador. Autor je nekoliko knjiga o istoriji Jevreja u Jugoslaviji i Vojvodini.Duško Mihalek tells the story of the life of Tibor Cvi Loker. Zvi Locker (Novi Sad, July 25, 1915 - Israel, May 25, 2014) was a pre-war Zionist youth activist, editor and journalist. He moved to Palestine in 1939, where he graduated with a bachelor's degree in political science and a master's degree in Jewish history. From 1941 to 1945, as an English officer and a reserve Yugoslav lieutenant, he served in the Yugoslav army in Egypt and Libya. After the war, he served as Israeli consul and ambassador. He is the author of several books on the history of Jews in Yugoslavia and Vojvodina.Predavanje održano 22. aprila 2022. godine preko Zoom platforme (Zoom Šabat) sa početkom u 19.30 časovaThe lecture was held on April 22, 2022, via the Zoom platform (Zoom Shabbat) starting at 7:30 p.m.Trajanje 52:09 minuta (duration 52:09 minutes).YouTube link [https://www.youtube.com/watch?v=bovMMl_HlKQ
Distorzija istorije u toku pandemije Kovid-19: primer Starog Sajmišta i Jasenovca
Get PDFThe research will focus on the misuse of historical facts related to the Staro Sajmište camp in Serbia and the Jasenovac camp in Croatia from the 1980s until 2022. Analysis of legislature, proposed and passed, related to Staro Sajmište and its memorialization will be additionally researched, as well as different historical narratives about responsibility for crimes connected to Staro Sajmište. Also, memory politics and Holocaust remembrance in the cases of Serbia and Croatia and its evolution since the end of Socialist Yugoslavia will be analysed. The central part of the research will be focused on the rise of distorted narratives regarding selected camps that will be analysed through the activities of selected historians, researchers, politicians, and public figures. Their public statements, lectures, expertise, and misuse of facts will be researched.Distorzija istorije u toku trajanja pandemije Kovid-19 posmatra se kroz primer Starog Sajmišta u Srbiji i Jasenovca u Hrvatskoj i prati na koji način se u oba društva menjao odnos prema Drugom svetskom ratu i kulturi sećanja Holokausta od strane političkih elita i njihovih saradnika od kraja 1980-ih, kao i evoluciju tog procesa do 2022. U slučaju obe države mogu se pratiti obrasci koji su karakteristični i za druge zemlje bivšeg Varšavskog pakta, koje su sećanje na Holokaust iskoristili za stvaranje nacionalističkih mitova i istorijski revizionizam. Takva distorzija istorije bila je neophodna za pravdanje kvislinške prošlosti, ratnih ciljeva i aktera tokom trajanja ratova koji su obeležili raspad
Jugoslavije, kao i oblikovanja kulta žrtve. U odnosu na Staro Sajmište, rad analizira evoluciju tog prostora i sećanja na logor, kao i zakonsku regulativu. Karakteristično za revizioniste u Srbiji jeste veza sa ruskim uticajem koja je postala posebno očigledna nakon početka pandemije i početka ruske agresije na Ukrajinu. U slučaju Hrvatske i Jasenovca, revizionisti su dobili značajan podstrek od političara desnice. U odnosu na manipulaciju ukupnim brojem žrtava Jasenovačkog logora važna je uzajmna povezanost revizionista sa obe strane koji smanjivanjem, odnosno uvećavanjem broja
žrtava podstiču ekstremiste i njihove revizionističke stavove
Discourse on the Nazi past in the novel “Old masters” by Thomas Bernhard
Get PDFRad pokušava da ilustruje načine na koje se različiti uticaji nacionalsocijalističke prošlosti i ideologije nakon određenog vremenskog perioda ponovo ispoljavaju u okviru jednog kulturno-istorijskog prostora u svakodnevnom društvenom životu iste zajednice. Okosnicu ovog istraživanja čini pojam diskursa kao skupa usmenih i pisanih tekstova ograničenih određenom zajedničkom tematikom, a koji su naročito postali aktuelni nakon završetka Drugog svetskog rata. U metodološkom smislu, ovaj se rad takođe oslanja na studije sećanja, kao i na ono što je poznato kao rad na prošlosti. Kao korpus korišćen je roman "Stari majstori" austrijskog pisca Tomasa Bernharda, objavljen 1985. godine. Ovo istraživanje pripada oblasti proučavanja književnosti, sa posebnim naglaskom na književnost na nemačkom jeziku, kao i oblastima kulturologije i sociologije.This paper attempts to illustrate the ways in which various influences of the National Socialist past and ideology manifest themselves again both within a culturally and historically defined sphere and after a certain period of time in relation to the daily social life of the same community. The backbone of this research is the notion of discourse as a body of oral and written texts around a particular theme which emerged after the end of the Second World War. In terms of methodology, this paper also draws on memory studies as well as on what is known as “working through the past”. The novel “Old Masters” by the Austrian writer Thomas Bernhard, published in 1985, was used as the corpus. This research belongs to the field of literary studies with an emphasis on German-language literature along with cultural studies and sociology