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Kriza uloge porodice i obrazovanja i nasilno ponašanje dece
Get PDFRad se bavi dez/integracijom porodice i obrazovanja kao dva najrevelantnija društvena podsistema za socijalizaciju dece kroz učenje i prenošenje dominantnih društvenih vrednosti i normi. Društvene vrednosti predstavljaju osnovne orijentire za socijalizaciju članova društva i posledično sprečavanje nasilja na osnovu njihovog kršenja, kako u pojedinačnom tako i u kolektivnom smislu. Kroz analizu promena unutar društvenih podsistema, autor ukazuje kako su promene u poimanju društvenih odnosa uticale na ulogu i funkcije porodice i obrazovanja, a jedna od posledica tih promena je i percepcija o položaju deteta u društvu. Analiza će obuhvatiti i prikaz transformacije individualno vs. kolektivno u okviru koje su različitim interpretacijama podložni vaspitanje i prava deteta. Jedan od ciljeva rada je da ukažemo da promene funkcija porodičnog i obrazovnog sistema mogu da utiču na porast nasilnog ponašanja kod dece. Autor zaključuje da promena ideoloških paradigmi o ulozi porodice i obrazovanja, kroz diferencirana tumačenja o formama prilagođavanja modernim trendovima, treba da obuhvati i društveno-istorijski kontekst zemalja na različitom stepenu društvenog razvoja
Role of history in self-constitution of an antagonistic leadership: a Foucauldian perspective
Get PDFThis article is exploring the relationship between political narrative and reinterpretation of history in self-constitution process of an antagonistic style of leadership performed by the President of the Russian Federation Vladimir Putin with the aim to legitimize military invasion of Ukraine. Excerpts from Putin`s public speech are interpreted by using Michel Foucault`s insights on ancient practices of fearless truth-telling, parrhesia, with the aim to deconstruct legitimization matrix of Putin`s political articulation and reasoning of war affairs. Analysis shows how political leader is presenting his own revisionist reinterpretation of historical past and current events in order to influence and change public “culture of memories”
Trideset godina rada Odbora za proučavanje nacionalnih manjina i ljudska prava
No full textU radu je opisan rad Odbora za proučavanje nacionalnih manjina
i ljudskih prava od osnivanja 1989. godine do 2019. godine. Ukazano je na stanje
i okolnosti u kojima je Odbor nastao, radio i razvijao se, opisane su prepreke
i izazovi sa kojima se suočavao, aktivnosti koje je preduzimao i rezultati koje
je ostvario. Iako je rad posvećen radu Akademijinog odbora, nije se moglo
izbeći da se ne opiše i kratko analizira sadržaj kojim se bavi tri decenije –
politika multikulturalizma u odnosu na nacionalne manjine u Srbiji, i u
odnosu na položaj Srba u državama u širem okruženju. Rad bi trebalo čitati
uz predgovor akademika Vojislava Stanovčića zborniku Položaj nacionalnih
manjina u Srbiji (SANU, 2007)
Euthanasia and organ donation still firmly connected: reply to Bollen et al
Get PDFBollen et al, replying to my own article, describe, in great detail, administrative and logistical
aspects of euthanasia approval and organ donation in the Netherlands. They seem to believe that no
useful lessons can be drawn from experiences of related groups such as euthanasia patients
(typically patients with cancer) who cannot donate organs; patients who chose assisted suicide as
opposed to euthanasia; patients in intensive care units and their relatives and suicidal young
people as if we can only learn about organ donation in euthanasia patients by studying this exact
group and no other, no matter how closely related and obviously relevant. However, it
is not only permissible but also absolutely essential to gather evidence that goes beyond immediate
point of interest and carefully study groups that share important features with
it. Also, groups eligible for euthanasia are constantly expanding, theoretically, legally and
practically, and it would be irresponsible to not foresee what are likely future developments.
Finally, myopic focus on the technicalities of the procedure misses psychological reality
that drives decisions and behaviours and which rarely mimics administrative timelines. Patients
proceeding through euthanasia pipeline already face substantial situational pressure and adding
organ donation on top of it can make the whole process work as a commitment device. By allowing
euthanasia patients to donate their organs, we are giving them additional reason to end their
lives, thus creating an unbreakable connection between the two
Religious Beliefs, Social Values and Business Culture
No full textThe last decades of the 20th century and the first of the 21st century
have been full of crises. Since the oil crisis in the 1980s, crises have
become more frequent globally. Some of them included the Asian crisis,
world economic crisis 2007-8, crises caused by various types of infectious
diseases, then the COVID 19 pandemic, and finally the gas crisis
and inflation crisis, which we are currently experiencing. Also, the crisis
of the relations between the USA and China which is on the rise, and
that of the relations between the USA and Russia which is returning to
the geopolitical scene, have intensifed and represent a great challenge
or the countries and their international relations. Also, all these affects
the peace in certain regions, the existence of people, as well as their
social and economic status.
Historically, religion has played a major role in shaping states and
their societies. Also, religion influenced the development of many social
values, and was translated into labor relations and business culture.
There are countries where religious values are woven into business culture
and work ethics. These are, for example, Japan, whose business
culture originated under the influence of women, and Germany, whose
business culture has been based on Protestant ethics. These are connected
by discipline, dedication to work, precision and accuracy, and the
fact that these countries do not allow religious beliefs to be relativized,
or reduced to populist phrases, so as not to lose the essence and significance
for human existence
The role of fear of adverse effects in the youths’ intention to be vaccinated against COVID-19: The Reasoned Action Approach
No full textThe aim of this study is to test the moderating effect that
fear of adverse effects has in the relationship between three predictors of Reasoned Action
Approach and youths’ intention to be vaccinated against COVID-19. The online-based research was
conducted in July 2022 on a sample consisting of 311 (70.7% female) participants with an age
range from 15 to 25 (M = 21.19, SD = 2.545). Referring to the predictors: attitudes toward
vaccination were measured on a five-items scale (α = .963), subjective norms on a four-item scale
(α = .879), and perceived behavioral control on a two-item scale (α = .877), while intention to be
vaccinated against COVID-19 was measured on a three-item scale (α = .992). All of the items had
values from 1 to 7. Fear of adverse effects was measured on a single-item scale had values
from 1 to 10. Hierarchical regression analysis indicated that the model was statistically significant in the second block, when interaction of fear of adverse effects and
attitudes (R2 = .875, F(3, 307) = 333.997, p
< .01); subjective norms (R2 = .784, F(3, 307) = 163.286, p < .01);
and perceived behevioral control were introduced (R2 = .631, F(3,
307) = 67.637, p < .01). Interaction was registered only in terms of attitudes and fear of
adverse effects (β = -.060, p < .05) and subjective norms and fear of adverse effects (β =
-.081, p < .05). Youth with positive attitudes towards vaccination have significantly higher
intention to get vaccinated if they fear adverse effects less than youths who fear them more. Also,
youth with low fear of adverse effects have higher intention in conditions of both lower
and higher social pressure, than youth with higher fear
Ekoloska pravda za manjinske zajednice - uporedna perspektiva
No full textPojam ekoloske pravde, iako nastao pod okriljem sociologije, politicke fi
lozofije i srodnih nauka, postao je danas jedno od znacajnih mesta ekoloskog prava. Pojam je
nastao u SAD sedamdesetih godina XX veka, u kontekstu nesrazmernog sno senja ekoloskih rizika od
strane manjinskih zajednica, a tek kasnije je dobio znacajniji procesni aspekt, u smislu razvoja
prava javnosti da ucestvuje u donosenju ekoloskih odluka. Teoreticari ekoloske pravde je
definisu na razlicite nacine, pa postoje njene brojne definicije. U ovom clanku sagledani su
znacajni slucajevi ekoloske nepravde koji su se javili u praksi, a koji su dokumentovani
relevantnim studijama i istrazivanjima, a zatim su elementi ekoloske pravde razmatrani iz ugla
odnosa javne politike prema eko loskoj pravdi i delovanja drustvenih pokreta. Ekoloska pravda se
analizira iz uporedne perspektive, ali se posebno ukazuje da se na tlu Evrope, ukljucujuci i
zemlje razvijene demokratije, uocavaju obrasci koji otezavaju ostvarivanje ekoloske pravde za
manjin ske zajednice. Shodno tome, zakljucuje se da je potrebno otvoriti vazna pitanja u vezi sa
diskriminacijom kada je rec o ostvarivanju prava na zdravu zivotnu sredinu na tlu Evrope