E-Journal IAIN Samarinda (Institut Agama Islam Negeri)
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Stabilizing Muslim Marriages: Some Reflections on Ethical Dimension of Family Law Reform
No full textMarriage breakdowns and family instability with their debilitating after-effects on women and children are the hallmark of greatly mechanized global community at present time. To remedy the situation, social scientists have diagnosed a multitude of variables as the precursor for the upward trends in marriage breakdowns and family disintegration. In Malaysian context, women`s financial independence, easy access to multimedia and early marriage are among the factors which account for the rising phenomenon of divorce even during the early years of marriage among Muslims. To remedy the situation, marriage counseling, law reform and pre-marriage courses are mostly emphasized by both mainstream legal scholars and women right activists. It is my considered opinion that these formalistic approaches if not integrated with the emphasis on ethical side of Islamic law may cause more marriage breakups than enhancing families. The bigger issues in terms of ethical management of Muslim family, such as marriage fidelity, sense of commitment to care for women and children, and spousal mutual empathy and responsibility may help a great deal in acculturating our society from early childhood to adolescence and through adulthood. The paper, therefore, argues for the more concentrated ethical approach for addressing the underlying causes of marriage disability in order to give more effect and meaning to the existing formalistic social and legal measures by reforming Muslims` mindset and outlook towards family. Keywords: family disability and marriage breakdowns in Malaysia, ethical management
THE ISLAM AND THE GREEN PARADIGM (A PROPOSED SOLUTION FROM ISLAMIC ECO-THEOLOGY FOR THE EAST KALIMANTAN ENVIRONMENTAL PROBLEMS)
Get PDFFor years East Kalimantan has been one area that suffers from large deforestations. This condition worsens the ongoing global warming on earth. Based on critical documentary analysis, this article explains the conditions of East Kalimantan forest under different global and national political conditions. This article proposes social awareness raising among different stakeholders on environment using religious (Islamic) scholarly perspectives as one of many solutions to overcome further forest and environmental destruction.Keywords: Islamic Perspective, deforestation, East Kalimantan, and Global Warmin
MAIYAH MOCOPAT SYAFAAT DALAM PERSPEKTIF PSIKOLOGI
Get PDFAbstract: This article describes the mocopat Maiyah Intercession in Psychology perspective. Psychology viewpoint in this article from the perspective of the four major schools of psychology, namely: Psychoanalytic, Behavioristik, Humanistic and Transpersonal. Maiyah mocopat Intercession is a panel of scientific study that is a discussion (sinau together) or sharing on topics of humanity, which teaches the spirit of living with tolerance and live together in kindness contribution. Maiyah which means "togetherness" in the first sense: together everyone always with God. Secondly: wherever they are always with God. Third: do whatever it is always with God. Fourth: under any circumstances just be with God. In berMaiyah there are many grains of knowledge to be gained. Because of something that is considered good by someone not necessarily good for other people, then what happens in Maiyah not a pendoktrinan ideology, nor is it an authoritarian system, do not rely on one figure, but work together to find the truth of science, in other words, not looking for anyone true, but look for what is right. The truth that they will each take their own tests in their own lives. In the perspective of psychology, the basic assumption emha ainun nadjib figure can be analogized as a psychologist as well as other sources and pilgrims Maiyah is a participant. In the process, activity which was attended by a variety of people from different interdisciplinary backgrounds vary, making the research to get information are diverse, there are people who come to the enlightened life (curative) through counsel of spiritual and moral message will be full of wisdom values, there are set out to align the map of life (preventive) in the frame or in new ways, and those who set out to develop a level of insight into life (development) in memanagement memanagement self and external reality. In Psychoanalytic perspective Maiyah activity is seen as a form of how his attitude towards the reality of life (ego), how menjinakkkan human desires are not tertarah (id) to remain in the course of (superego). Behavior viewed from the standpoint of pilgrims Maiyah behaviors that tend to gather together transmit sciences with each other. In the Humanist perspective view of human nature to always seek the truth and make themselves as "human freedom" for all the problems of life. Transpersonal Perspective're looking at that berMaiyah means: a person's tendency to anytime, anywhere, by anyone and in any case, always be a "man", which constantly unite yourself with the Divine (Ma`iyatullah)
BASHAR AL ASSAD DAN KELOMPOK OPOSISI (Telaah Terhadap Konflik Suriah Pasca Arab Spring)
No full textSyria is one of the most important country in the Middle East. Political configuration in the Syrian government is highly fluid since a number of international powers have been trying to impose their agenda. Massive social unrest sweeping the whole Middle East, including Syria, has dramatically reshaped the social and political situation of modern Syria in the last decade. This paper, thus, aims at capturing the representation of conflict in Syria in the aftermath of massive social unrest known as arab springs by analyzing the current government of President Bashar al-Assad responses to the attempts of his overthrow by Syrian opposition party as well as by foreign powers. Keywords: Arab Spring, Syrian Conflict, Bashar al-Assa
An Evaluation Paradox: The Issues of Test Validity in the Realm of Writing Test as the Final School Examination in the Indonesian Senior High School Milieu
Get PDFEven though there are four English language skills in the Indonesia’s national curriculum at upper secondary schools, each of these skills is given an unequal emphasis since only reading and listening skills are formally tested in the national examination. Although writing competence possesses a particular stake as the determinant of students’ achievement after students undergo a three-year education at the upper secondary school level, it appears that the existing writing tests are low in terms of test validity, as demonstrated by a preliminary study. A further study is carried out to probe the issues of test validity by deploying the framework of test validity, which pertains to theory-based validity, context validity, scoring validity, criterion-related validity, and consequential validity in the scrutiny of the existing writing tests. It is revealed that the current writing tests are fraught with validity problems in all of these facets of test validity. This is corroborated by interview data in the preliminary study and the analysis of the existing writing tests. These particular issues obviously evoke an ambivalence between the exalted educational objectives in the national curricula and the edifice of English assessment. Based on the findings, several implications and directions rise for future praxis of writing assessment
Perencanaan dan Pelaksanaan Supervisi Akademik Pendidikan Agama Islam
Get PDFIn an effort to produce a quality lesson that is run by teachers, the steps taken in the education system is an intense and continuous coaching in the form of academic supervision given to teachers to improve their ability to run a quality learning process. Guidance to the teacher's essence is an act of giving assistance to improve his ability in running the learning process. The reason for coaching is given to the teacher is that the ability of the teacher must always be improved especially in the techniques related to the learning process that must be executed. The failure of teachers in the learning process is more due to the ability of teachers who are still low in the science of teaching. It may be that the teacher has had enough qualifications or even master's degrees, but is still weak in his teaching. So the ability of teachers in running a quality learning process is still low. Suharsimi Arikunto asserted that the main activity of supervision is to provide guidance to the school/madrasah in general and especially to the teachers for better learning quality, which in turn improves students' learning achievement. in the Government Regulation Number 19 Year 2005 on Education Standards specially contained in Chapter IV Article 19 paragraph (3) states that every year education performs planning of learning process, implementation of learning process, assessment of learning activity, and supervision of learning process for the implementation of effective learning process and efficient
FROM MADHAB TO SOCIAL DOGMA: THE TABLIGHIJEMAAT’S FLUIDITY OF TEACHINGS AND THE INTEGRATION OF UMMAH
No full textTablighi Jamaat is one of the largest Muslim organization in the world. Despite lacking formal form of organization like other Islamic organization in general, the members of the Tablighi Jamaat is well known for their loyalty and discipline in implementing the principles of the organization, especially regarding the organizations’ guidelines on conducting da’wa to Muslims with different religious background such as madhab affiliation. This paper, therefore, aims at explaining the strategy of performing da’wa applied by the Tablighi Jamaat in plural social settings. Findings suggest that the Tablighi Jamaat utilized the notion of equality as its most important principle of da’wa. The idea of equality is actualized through several mechanism like madhab fluidation, desacralization of madhab and demadhabization. In this context, every member of the Tablighi Jamaat has the same opportunity to be da’I (preacher) as well as to be mad’u (audience).Keywords: Tablighi Jamaat, Strategy of Da’wa, Desacralization, Demadhabization and Madhab Fluidation
DAKWAH DAN PERUBAHAN SOSIAL: STUDI TERHADAP PERAN MANUSIA SEBAGAI KHALIFAH DI MUKA BUMI
Get PDFAbstract Da’wa is a process of increasing the quality of faith within human soul according to the Islamic sharia. This process is continuous, systematic and it should be carried out step by step. This process aims at activating the act of continuous improvement within oneself. Enhancing faith towards god is manifested in the form of enhancing knowledge, awareness, and good deeds. Therefore, it is a moral obligation for Muslims to keep the course of social change on track through introducing and implementating Islamic values in every aspect of life. Thus, it is not an exaggeration to say that achieving the goal of divine social change according to Islam can onle be carried out by da’wa activity
