E-Journal IAIN Samarinda (Institut Agama Islam Negeri)
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The Symbolic Violence in Madrasah
Full text linkViolence is identical with power. Violence is a practice result of power. When a class dominates another class, the process will produce violence. The mechanism of violence carried out by the dominant class against the dominated class slowly and smoothly. Education, according to Bourdieu, is only a tool to maintain the existence of the dominant class. The dominant class forces the dominated class to behave and follow the culture of the dominant class throughout the school. Schools influence students' attitudes and habits with dominant classroom culture. This research is a qualitative descriptive. This research was conducted at Madrasah Ibtidaiyah Negeri (MIN) Balikpapan and in Madrasah Ibtidaiyah Negeri (MAN) 2 Nganjuk. Resources in this study are the headmaster of Madrasah, deputy, teachers, subject teachers, boarding teachers and students. Data collection techniques used in this study is observation, interviews and documentation. Data analysis used is content analysis. From the study, it can be concluded that symbolic violence in Madrasah Ibtida'iyah Negeri (MIN) Balikpapan and Madrasah Ibtida'iyah Negeri (MIN) 2 Nganjuk are manifested in almost all madrasah activities. The symbolic form of violence that researchers found was that students were forced to practice upper-class habit published in wall magazine, students were forced to accept high-class habit in the form of pictures or persuasive sentences (seducing) subtly. For example, 6 S mottos: Smile, Greet, Greetings, Shaking hand, Polite, and Saying Salaam Before entering class
Internalisasi Nilai Kearifan Lokal Pobinci-Binciki Kuli pada Usahawan Buton dalam Etika Bisnis Syariah untuk Mewujudkan Kesejahteraan
Full text linkThis study aims to interpret the value of local wisdom of the Buton's natives pobinci-binciki kuli through entrepreneurs and then internalize it in sharia business ethics to achieve prosperity and well beings of the people. The approach used in this study is an ethnographic approach that makes Central Buton as a center of research. The findings in this study are the values of the local wisdom of Buton's island natives pobinci-binciki kuli which can be internalized in Islamic business ethics as follows: Defining value, pomae-maeaka (mutual shame) internalized in nature siddiq (integrity), internalized in value poma-maasiaka (love one another) internalized in nature fatonah (Intelligence), internalized in values of popia-piara (mutual protection) internalized in nature of amanah (trustworthy) and the value of poangka-ngkataka (mutual support) internalized in nature tabligh (communicative). These are the identities inherent in the Prophet Muhammad. when running a business. Therefore, sharia business ethics in real terms have been applied by the people of Central Buton through the local wisdom of Buton's natives, known as the pobinci binciki kuli. These values have brought Central Buton’s entrepreneurs to achieve prosperity oriented to the world and hereafter
Analisis Kandungan Serat Kasar dalam Selai Cempedak yang Diperam Secara Tradisional dengan Diperam Menggunakan Karbid
Full text linkBuah cempedak merupakan salah satu buah yang banyak mengandung serat makanan. Teknologi pemeraman buah cempedak diduga memiliki dampak terhadap kandungan serat kasar terutama ketika diolah menjadi selai. Penelitian ini bertujuan untuk mengetahui jenis pemeraman yang tepat untuk menghasilkan selai cempedak yang mengandung serat kasar positif untuk mendapatkan mutu terbaik selai cempedak. Analisis data menggunakan uji One Way Anava dengan bantuan SPSS statistic 21. Hasil penelitian menunjukkan adanya perbedaan yang nyata dengan nilai signifikansi 0.55 pada kandungan serat kasar antara selai cempedak yang diperam secara tradisional dengan cempedak yang diperam dengan menggunakan karbit. Kandungan serat kasar selai cempedak yang diperam secara tradisional (nilai rata-rata: 0.75) lebih tinggi dibandingkan selai cempedak yang diperam dengan menggunakan karbit (nilai rata-rata: 0.49
Perubahan Arah Kiblat Masjid dalam perspektif Fiqh dan Astronomi
Full text linkStudi Tentang Perubahan Arah Kiblat Masjid Di Kota Samarinda (Perspektif Fiqh Dan Astronomi). Penelitian ini dilatar belakangi tersebut, untuk mengetahui bagaimana Perubahan arah kiblat yang dipertentangkan dengan mengujinya berdasarkan Ilmu Hisab atau Ilmu Falak melalui rumus-rumus Ilmu Ukur Segi Tiga Bola. Pertentangan tersebut terjadi di Samarinda Provinsi Kalimantan timur. Pertentangan terjadi pada dua kelompok masyarakat dengan dua arah kiblat yang masing-masing mereka perpegang dan mereka pertahankan. keadaan tersebut tentu tidak dapat menyelesaikan persoalan yang ada. Bagi orang-orang yang berada di sekitar Mesjid al-Haram, persoalan kiblat ini tidak ada masalah, namun bagi orang-orang yang jauh dari Mekkah, hal ini dapat menimbulkan masalah yang kadang menjadi pertentangan. Data yang terkumpul kemudian dianalisis dengan menggunakan teknik deskriptif-analitik yaitu terlebih dahulu menggambarkan persoalan perubahan arah kiblat pada Mesjid yang diteliti, dari gambaran tersebut kemudian dijadikan fakta, untuk selanjutnya dianalisis berdasarkan beberapa pendekatan yaitu pendekatan syari’ah, pendekatan astronomi dan pendekatan historis, sehingga diperoleh beberapa kesimpulan. Dari hasil penelitian terlihat bahwa perubahan arah kiblat Mesjid An- Najah Ar-Rahman, Masjid Al-Ikhlas, Masjid Babussalam, Masjid Darul Ibadah, dan Masjid Al Misbah tidak akurat, disebabkan beberapa problem, pertama sikap panut terhadap ulama atau tokoh kharismatik tanpa melihat apakah ulama atau tokoh tersebut mengetahui tentang Ilmu Hisab, kedua pemakaian kompas yang cukup sederhana tanpa memperhatikan kaedah-kaedah penggunaan kompas.Hasil penelitian membuktikan bahwa terdapat variasi selisih atau penyimpangan arah kiblat sebesar : Untuk penggunaan kompas Mekkah, selisih terbesarnya adalah 20 00’ dengan penyimpangan arah sejauh 2.220 kilometer pada garis bujur (Utara – Selatan) dari arah Bait Allah, dan 2.060 kilometer pada garis lintang (Barat – Timur) dari arah Bait Allah.Untuk penggunaan kompas Nagara, selisihnya adalah 2 30’ dengan penyimpangan arah sejauh 277 kilometer pada garis bujur (Utara – Selatan) dari arah Bait Allah, dan 258 kilometer pada garis lintang (Barat – Timur) dari arah Bait Allah. Kata kunci : arah kiblat, persfektif fiqh dan astronomi, Kota Samarinda
The Use of Teaching Media in Arabic Language Teaching During Covid-19 Pandemic
Full text linkThe characteristic of Arabic Language which is unique and different compared to other foreign languages, has become certain issue for academic society, especially with this actual condition of COVID-19, it gives impact to both teachers and students. In university level, more specifically, in order to maintain teaching – learning process to be held, various kind of media are used to support the teaching and learning activities. This research aims for exploring and describing Arabic language teaching – learning online activities in IAIN Palangka Raya using qualitative method and case study. Data collecting methods used in this research are observations, interview and documentation. Research result shows that Arabic language teaching – learning online activities in IAIN Palangka Raya adopting online technology with platforms which based on social media and e-learning application. Those platforms are categorized into three: 1) WhatsApp Group, used for intensive communications between teacher and students related to teaching – learning activities; 2) Google Classroom, used for collecting assignments; and 3) Zoom Cloud Meeting, used for audio-visual media for learning topics which need significant explanation. These medias are used after consideration on ease of accessibility, hardware compatibility, communication features, process and cost needed to use them. The findings of this research describe that Arabic language teaching – learning online activities in IAIN Palangka Raya collaborate those three aforementioned applications so that creativity, innovation and motivation are growing even during Covid-19 pandemic situation
Korelasi Kecerdasan Spiritual Terhadap Profesionalitas Pendidik di SMP Negeri 34 Samarinda
Full text linkSpiritual intelligence is one aspect of intelligence in humans that determines a person's performance in his work, especially for an educator when the current education system becomes one of the activities affected by the co-19 pandemic, where spiritual intelligence becomes a benchmark in completing obligations and responsibilities as an educator. So this study aims to determine the correlation between spiritual intelligence with the professionalism of an educator in facing today's global challenges. This research is a Field Research that uses a quantitative approach, data obtained through observation, questionnaires, and documentation. The research variables are spiritual intelligence and professionalism of teachers, and to find out the correlation between the two variables, then using statistical data analysis in the form of Spearman correlation coefficient with a significance value of 5% of 0.025 through IBM SPSS 20. The result of the study is 0.756 with a significance value of 0, while based on the interpretation table states that the relationship between these two variables is high/strong and the significance value in the correlation is 0 which is smaller than 0.025, in other words these two variables have a very close relationship
Deterring or Entertaining? Can the Caning Punishment Execution in Aceh Meet its Objective?
Full text linkThis article probes whether the implementation of the caning sentence in Aceh may reach its objective of deterrent effect given the way the execution conducted. From the field observation, the flogging was not much different from entertainment. The mass gathered in one place to watch the execution; they include children, street vendors, researchers, and journalists. There was a stage, VIP seats for guests, loudspeakers, administrative arrangements, and the caning punishment procession. Using a qualitative research approach with an in-depth interview method, it seeks to understand how the community involved in the caning execution was and how the government was designed the sentence as such and why. It finds that while the government saw the caning law as the implementation of Islamic sharia in Aceh, the people perceived its execution more as entertainment. The government has used the caning sentence execution as a demonstration of power, often for a political gain, because it emphasizes its presence not only as of the guardian of shari’a for Acehnese but also as a devout politician who keeps his political promises. Yet, little of this punishment deterrent effect conveyed to the society due to the way it was staged and executed.Keywords: Qanun Jinayat, Aceh, Caning Punishment, Stage, Entertainment, Deterrent Effect
Halal Tourism in the Context of Tourism Sector in Tunisia: Controversies, Challenges, and Opportunities
Full text linkThis paper examines the development of the tourism industry in Tunisia from its independence in 1956 to contemporary Tunisia with a special focus on the development of halal tourism. In assessing the tourism sector in Tunisia, a typology is used. This typology makes it clear that Tunisia is a prominent tourist destination in several types of tourism, including beach tourism, while in other types it remains underdeveloped. Regarding the emerging form of halal tourism, Tunisia is lagging behind in its development. This may come as a surprise given the fact that Tunisia is a popular tourist destination and a Muslim majority country. Although there are different reasons for this, I would argue that many things can be explained by looking at the political context in Tunisia. The reluctance of government actors hinders the profound development of halal tourism. The policies that have been put forward in the past by Bourguiba and Ben Ali have had an undeniable impact on the general opinion of contemporary Tunisian society on this matter. Even though Tunisia is faced with challenges, Tunisia can still be a suitable country for halal tourism while maintaining other forms of tourism.Keywords: Tunisia, halal tourism, religious tourism, opportunities and challenges
