E-Journal IAIN Samarinda (Institut Agama Islam Negeri)
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    AKAD NIKAH VIA INTERNET

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    The phenomenon of marriage via the Internet is a matter that should be reviewed and commented upon by the experts of Islamic family law in Indonesia. Practice ceremony remotely using this technology media has never even met the previous era. Practice ceremony at the time of the Prophet and the righteous Salaf simply implies permissibility tawkil method, ie, if the contract understudy contract actors (both guardian and groom) was unable to do so. Problems in marriage are done via the internet. On the use of internet facility (on-line), we can see the other person exactly like the original and the same words spoken by what diucaapkannya according to the time when he was talking. This certainly will not reduce the validity of a marriage contract terms as described above, for granted consent and can be done with a clear and done at one time and future wife, guardians and witnesses could see the presence of the husband candidates via the Internet (on-line). There is a difference of opinion in the use of the word sahnnya assemblies on a contract requirement. Jumhurul scholars interpret the word "assembly" is the "time and circumstances or continuous". While some scholars argue that the word "assembly" that means "place", For some scholars, the contract may be performed at different times and places only on probate issues

    FIQH EKOLOGI MEMBANGUN FIQH EKOLOGIS UNTUK PELESTARIAN KOSMOS

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    I should say that according to Islam, everything in the universe is created by God. It is God Who adorns the skies with the sun, the moon and the stars, and the face of the earth with flowers, trees, gardens, orchards, and the various animal species. It is again God Who causes the rivers and streams to flow on the earth, Who upholds the skies (without support), causes the rain to fall, and places the boundary between night and day. The universe together with all its richness and vitality is the work and art of God, that is, of the Creator. We are God’s vicegerents on the earth; it has been given us in trust. Just as we are not the lords of nature and the world, so the world is not our property which we can dispose of as we wish or as we are able. Nature was created by God and it belongs to God. Everything in nature is a sign of God’s existence.The article should tried to the readers on islamic studies that Islamic maintsream doctrine one of the most important was fiqh event regognized as fiqh civilization, but it has stagnance of the Islamic jurist progress to creat of jurisprudence until today, its impact for the habitual of moslems community all the corner of the world didn’t recognized as well as Islamic pillars and the five destination of shariah (maqashid ash syari’ah), as a moslem prominent thinker Yusuf Qardhawi added it one more as became hifdz al bi’ah. Nowdays, Islamic jurisprudence very compatible to creat new stream on fiqh as wellknown an ecological fiqh. Fiqh’s views basicly on the environment, cosmos ethic and earth conservation.  

    Konsep Pembelajaran Kontekstual di Sekolah

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    Contextual learning is one alternative that can reduce verbal learning and theoretical. In addition, this study may provide reinforcement for comprehensive understanding of the meaning or intent of linking science students are learning with hands-on experience in real life. Through contextual learning model, the learning experience is not only the case and held when someone students are in class, but it is much more important than that is how to bring the learning experience out of the classroom, which is when he is required to respond to and solve real problems faced day-to- day. Contextual learning is ideally relate to real-world problems to the theory that will be studied or presented to the students, and students are actively to solve the problem according what he gained through experience and connected with the theory that he learned at school by his teacher. Motivation to learn directly derived from the will or ideals or even certain goals that have been owned by the students in advance, so that only the teacher directs and assists in its capacity as facilitator of learning. Students become more active because he is learning, he is experiencing, and in the end he will apply its knowledge in life

    MENIMBUN BAHAN BAKAR MINYAK (BBM) DALAM PERSPEKTIF HUKUM ISLAM

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    There are two categories of hoarding fuel. One of them is ihtikaar and the other one is not ihtikaar. The hoarder of fuel that is included ihtikaar deserves punishment with certain conditions. The punishment is ta’ziir. While the executant that is not included ihtikaar has no problem. The hoarded fuel is seized by the state. However, the state does not deserve to possess it totally and automatically. The state is arbitrary and inequitable if it possesses the seized fuel totally

    Pendidikan Berbasis Muatan Lokal Sebagai Sub Komponen Kurikulum

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    The introduction of the state of the environment, society, and culture to students enabling them to more to their environment. The introduction and development of the environment through education geared to support the quality of human resources, and ultimately directed to improve the ability of learners. School as a place of education program, a part of the community. Therefore, education programs in schools need to provide extensive knowledge about the specificity of the learners in their environment. Subjects should be made based on local content prepared by the school environment that is tailored to each area. The function of the existence of local content is to broaden the knowledge of students in accordance with the condition of the area. Local content is one of the means for students to develop the knowledge, skills and potential of art owned by the school and the area in which the school is located. Application of local curriculum between one region to another is different. To realize local content -based education at a school needs support with all relevant stakeholders and continuously evaluates to develop the potential of the region. It is not impossible a local charge when packaged in a professional manner will carry the name of the region to national and even international level. Required more in-depth study and togetherness between schools, communities, local governments for the successful implementation of the local content -based education

    Pajak Dan Zakat: Suatu Kajian Komparatif

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    Zakat is source of revenues of state that biggest than ghanimah, jizyah, fai dan kharaf at the beginning of history of Islam.  Therefore not so surprising if there is opinion says in this modern era, zakat be created as Islamic economic back bone.  Zakat considered as a school of thought in Islam and also as a microcosm of the entire Islamic fiscal system.  Limited standpoint understanding from both are same namely give something likes money, goods or things to government or institution that be trusted to handle it. The problem that arises is if both of them are same whether people must carry out all.  Discourse it presented comparation form between zakat and tax.  Evidently there are similarities and differences both of them. So, zakat and tax must be set out in legislation not just at Al-Quran and Hadits also at Ijma and Qiyas.  Therefore all elements at society must concern on it to reach prosperity of all people

    ETIKA BISNIS DALAM PERSPEKTIF ISLAM : EKSPLORASI PRINSIP ETIS AL QUR’AN DAN SUNNAH

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    Business is something that is very important in human life. No wonder Islam is rooted in the Qur'an and Sunnah provide guidance in the field of business. Business for many years, was suggested as a business for profit as much as possible, even to go to the dirty tricks and unethical. Business ethics is very important to put forward in the era of globalization often ignore the moral values and ethics. Thus, Islam emphasizes that the business activities of human beings are not merely intended as a way to satisfy the desire, but rather on finding a balanced life with a positive attitude rather than destructive. This paper aims to examine business ethics from the perspective of the Qur'an in an effort to build an Islamic business to business challenges in the future. Business in the conclusion of the Qur'an called activities as well as materials. A viable business, if they meet the material and spiritual needs in a balanced, contains no falsehood, destruction and injustice. But it contains the value of unity, equilibrium, free will, accountability, truth, virtue and honesty

    WAKAF BERBASIS MASJID UNTUK MENGURANGI ANGKA KEMISKINAN

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    An Indonesian State ironic thing is rich with its natural resources on the one hand, but on the other side to reach 29 million more people living in poverty, and the majority are Muslims. On the other hand Muslims have economic resource potential to alleviate poverty is waqf. However, due to the narrow understanding of the waqf and fanatics cling to one school of opinion priests, and weakness Nazhir endowments should be responsible for the existence, eternity and utilization, it functions more endowments for religious purposes mahdhah, while socio-economic functions that can improve economy people are not excavated. With the birth UU/41/2004 about endowments, especially cash waqf or waqf cash that may have been set by the MUI dated May 11, 2002, where the cash waqf has the flexibility of its use, is expected waqf property can be managed professionally, with modern management, transparent and accountable . And by making the mosque as basic management, it would be able to prosper materially worshipers surrounding mentally and spiritually, and to help the Government to reduce poverty in the country of Indonesia

    KECENDERUNGAN KEBERAGAMAAN MANUSIA MODERN (Suatu Tinjauan Teologis)

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    In modern society life needs material fulfillment and it can be answered by technology, but, on the other dimension, technology gives negative impact, e.g. the happening of dehumanization culture and moral degradation. In post modernism society, spiritual dimension and ethics which is written in Islam definitely give expectation or optimism and spiritual satisfaction. Those things are different with halves modern society that gets materialistic view and tend ignores religion, even in modern society life seem hedonistic need fulfillment only

    Pendidikan Seumur Hidup dan Implikasinya

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    Long life education is a process of continuous education lasts indefinitely and the place. that starts from birth to the end of life. That is that occurred in the family, at school, at work and in public life. Long life educational purposes is to develop the potential of the human personality in accordance with the nature and essence, develop awarnes that the growth anddevelopment of the human personality is vibrant and dynamic, expands and increases hope and human life. The implications long life education programs can be grouped into several categories: functional literacy education, vocational education, professional education, education in the direction of change and development and civic education and politicalmaturity

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    E-Journal IAIN Samarinda (Institut Agama Islam Negeri)
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