Berkala Arkeologi (E-Journal)
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    TRANSFORMASI BUDAYA RUWATAN

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    This paper intends to discuss changes in the values of Ruwatan in a dynamic cultural context. The main idea that will be put forward in this text is about the change in the meaning of ruwatan which has shifted along with the development of society in identifying culture. This is based on philological and archaeological data which show that ruwat, which means destroying, destroying, or liberating has existed in the concept of Javanese beliefs since the 9th century AD

    SEKILAS TENTANG MANIK-MANIK KEMILING, PUNGGUNGHARDJO, LAMPUNG TENGAH

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    In this paper, the study will focus on the presence of beads, particularly those found in one of the mounds of land in Dukuh Kemiling, Punggungharjo Village. The number of bead finds and bead candidates on this site is interesting to study, in addition, bricks with the date 1325 AD were also found. The data found at the Kemiling site are very interesting because they are the first findings in Indonesia based on the number of beads and context which is thought to be a sacred place in the past. In this regard, this study is intended to reconstruct the role and function of beads, that these remains are not only used as grave provisions or for aesthetic purposes, but also related to the function of rituals

    ULAMA DALAM TEMUAN ARKEOLOGI ISLAM

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    Java and Aceh is an area of growth and development of Islam in Indonesia. In Java the scholars are known as the Guardians (Wali Sanga = 9 Guardians of God) such as Sunan Gunung Jati for the region of West Java; Sunan Kali Jaga for Central Java; and Sunan Giri for East Java. As for Aceh known names Hamzah Fansuri, Samsudin as-Sumatrani and Nuruddin ar-Raniri. But it does not rule out the possibility that other areas in Indonesia there are scholars. Remains of manuscripts in Aceh spread all over, especially in places where regeneration ummah (Zawiyah or Ule in Aceh, or pesantren)

    POLA PERMUKIMAN GUA-GUA DI KAKI GUNUNG WATANGAN: SUATU HIPOTESIS PERMUKIMAN GUA KAWASAN TIMUR JAWA

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    The way of life in caves in Indonesia occurred during the Post-Plestocene (early Holocene) period, which in prehistoric terms belongs to the period of hunting and gathering food. At this time the cave or rock shelter served as a shelter and a place to carry out daily activities. In maintaining their life, humans at that time still depended on the natural environment around them, which was an adaptative step in managing and using available natural resources. The exploitation of the ecological potential by humans is influenced by the level of technology and human "intelligence" in processing natural resources around it

    GERABAH DAN KAJIAN KAWASAN: STUDI KASUS KOMPLEKS KEBUDAYAAN BUNI JAWA BARAT

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    In line with the development of Indonesian archaeological research, the direction of research that was initially focused only on site studies, needs to be expanded towards regional or regional-scale studies. Area-scale studies in addition to being able to reconstruct past lives, can also reveal cultural changes. Thus the results of area-scale research can reveal two archaeological paradigm

    PERKEMBANGAN KOTA YOGYAKARTA BERDASARKAN PENINGKATAN PEMANFAATAN LAHAN

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    This paper tries to discuss the development of Yogyakarta City based on the land use model. Changes, both reduction and development, are clearly something that is experienced by the City of Yogyakarta, considering that until now the existence of the City of Yogyakarta has lasted almost a quarter of a century

    FRONTMATTER BERKALA ARKEOLOGI VOLUME 19 NO. 1 1995

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    MANFAAT SUMBER DATA ARKEOLOGI (EPIGRAFI) SEBAGAI ACUAN PENELUSURAN HARIJADI SUATU DAERAH

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    In fact, the development of archaeological research in Indonesia is not in line with the knowledge and perception of the wider community about that field of science. On the one hand, research shows a very rapid development, while on the other hand the community always considers that the archaeological study area is limited to areas and temples, or recently limited to skulls and fossils. This is due, among other things, to the limited scientific publications that can be enjoyed by the wider community, even if their distribution is very limited. Another reason, especially is the lack of public interest and attention to the field of archeology in particular and the field of culture in general, which is considered unable to directly provide material benefits

    JAYADEWATA DAN PRASASTI KEBANTENAN (1428-1521 MASEHI)

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    This article will not reveal the theory of Karesian. Instead, this article will explain the meaning behind Jayadewata's actions for the inauguration of Kabuyutan and Kawikwan. It related to Jayadewata's position as an actor. That is because written sources always based on reasons, goals, and meanings. The reason (sambandha) can often be known directly and written in the inscription (explicit), while the purpose and meaning are more implicit. Therefore, efforts to find out Jayadewata's actions in the Kebantenan inscription will be compared to other written sources in the form of Sundanese inscriptions and literatures. Ethnographic analogy is also conducted as a supporting comparative method

    MEDOWO SEBAGAI KOTA MAJAPAHIT (DESKRIPSI BERDASARKAN SUMBER SEJARAH DAN ARKEOLOGI)

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    Medowo is the name of a hamlet located in the delta of the Brantas River, approximately 5 kilometers east of the Brantas River branching into the Mas River (Surabaya) and the Porong River. Research in Medowo conducted by the Yogyakarta Archeology Center in 1986 showed that many village indicators were found at the ground surface as well as archaeological sites. Simply put, this site shows the characteristics of a settlement site from the Hindu-Buddhist period. Perhaps the only inscription source containing a toponym for Medowo is the Jiwu III inscription, which dates from the Late Majapahit era. This inscription was published in the same year as the Jiwu I and II inscriptions, namely in the year Saka 1408 or AD 1486. If it is true that the place called Majapahit by the Chinese news is a place at the mouth of the Brantas River, in this case Medowo, it is very likely a form. The settlement that existed at that time in Medowo was not a simple settlement

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