Berkala Arkeologi (E-Journal)
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ORGANISASI KEMILITERAN PADA MASA PENGARUH ISLAM DAN KOLONIAL DI JAWA
No full textA number of military archaeological remains, which are found in various places in Indonesia, both in the form of monumental remains such as various local and colonial forts as well as non-monumental remains such as weapons, reflect the existence of the political, social and economic constellation that underlie the founding of these remains. Chronologically, although not necessarily in a linear order, military archaeological remains in the form of colonial fortresses originated from efforts to secure economic activities by placing beachheads in strategic places before evolving naturally into hardware to demonstrate their colonial political role. Meanwhile (or vice versa), the establishment of local or non-colonial fortresses was more of a response to counterbalance the development and spread of colonial strongholds in the past which were considered to threaten the power of local kings
PARIWISATA DAN PELESTARIAN WARISAN BUDAYA
No full textThe development paradigm in many countries is now more oriented towards the development of the service sector and industry, including the tourism industry. Likewise in Indonesia in the last three decades the tourism sector has been encouraged and responded positively by the government with the hope of replacing the oil and gas sector which has been the prima donna in the country's foreign exchange earnings. The tourism sector is promising enough to help increase foreign exchange reserves and also pragmatically to increase people's income. The national situation is now beginning to show progress towards stability, especially in the political and security fields will provide assurance of confidence for foreign tourists to enter Indonesian territory.
 
PERUBAHAN NILAI DAN MAKNA BALUNTANG DAMPAKNYA TERHADAP PEMELIHARAAN DAN PELESTARIAN BCB (KASUS DI WILAYAH KABUPATEN TABALONG KALIMANTAN SELATAN)
No full textChanges in the value and meaning of Baluntang can occur due to several factors, such as the incorporation of old beliefs (Kaharingan) in Hinduism. This amalgamation had an impact on their behavior towards old traditional rituals. Even though in reality they still carry out the old traditional rituals, the implementation of these ceremonies is merely routine as a manifestation of their respect for their ancestors. With such conditions and backgrounds, in their hearts there is a considerable inner conflict between respecting their ancestors and obeying the new religious teachings.
 
BEBERAPA SUMBANGAN PEMIKIRAN BAGI KONSEP "RENCANA PELESTARIAN SITUS KEDULAN"
No full textThe background for contributing ideas to the concept of the "Kedulan Site Conservation Plan" is partly based on the fact that this site is not only important for archaeologists or other academic circles, but to some extent also has important meaning for other circles, including the government, local communities, and society in a broad sense. Technically, the Kedulan (main) temple is already in the "ready to restore" stage after since 1993 intensively researched and carried out reconstruction efforts. Therefore, the proposal to preserve this site through a concept needs to be supported by many parties.
 
PERKEMBANGAN INDUSTRI LITIK PENGHUNI GUA-GUA DI JAWA TIMUR
No full textThe influence of raw material is seen on the size of the tool. In the cave group on Mount Watang that uses rocks with a low level of silica (limestone), reliable artisan is demanded. This is because rock types are brittle and flaking them is difficult. Stone tool products in this group show a relatively large size due to the suboptimal flaking. Meanwhile, the stone tool products in the cave group in Sampung, Ponorogo is a microlithic. This is because the raw material has a relatively high level of silica (chert and chalcedony). The flaking techniques can be carried out optimally, resulting in small-sized stone tool products with micro trimming and flaking, both primary and secondary.
 
BAHAYA DISINTEGRASI BANGSA AKIBAT OTONOMI DAERAH PADA MASA MATARAM ISLAM
No full textDuring the reign of the Islamic Mataram Kingdom, the reign of the king was actually a hierarchical relationship between independent, highly autonomous and self-sufficient units of power, which were vertically connected by individual ties among several power holders (regents). Apart from the connecting bonds in the form of devotion and loyalty to the same person, namely the king, it seems that there is no horizontal administrative relationship that can ensure or protect the independence of the regents from one another. In reality, it is easy to take arbitrary actions against fellow royal officials when the oversight power of the central government becomes weak. Such a situation tempted the king's officials (regents) to act arbitrarily against each other, because the autonomy granted to officials (regents) was accompanied by the right to have their own armed forces.
 
AKULTURASI BUDAYA KUBUR TEMPAYAN DAN MEGALITIK: STUDI KASUS SITUS MUARA BETUNG, SUMSEL
No full textMegalithic culture that spreads in Indonesia, has a unit of time (chronology) of development between 2500 BC - the first centuries AD. Several megalithic sites found in Sumatra, Java, Sulawesi, Ambon, Nusa Tenggara and Papua, almost all tend to show independent megalithic culture. Only certain sites show other cultural characteristics, such as: Gilimanuk, which shows a different burial culture between megalithic graves, jar burials and burials without containers (direct). Then the Lambanapu site in Nusa Tenggara also shows mixed burials between jars and burials without a container. In general, in the megalithic tradition there is one freedom in choosing a burial container to use. This can be seen from the various types and forms of megalithic burials found, ranging from menhirs, stone cists, waruga, kalamba, stone circles, and dolmen. In principle, all the burial containers can be used according to their wishes and abilities, which are also adjusted to the availability of raw materials in their environment.
 
LATAR KEPERCAYAAN YANG MEMPENGARUHI PERMUKIMAN DAN RUMAH TENGGER DI JAWA TIMUR
No full textIn the life of human beings, religion universally always receives special attention, especially for communities that are 'far away' from the development of civilization, for example, people who live in the mountainous area of ​​Tengger. This society upholds things related to immanent or hereditary beliefs. The exact background of this community's beliefs is not yet known, but at present the Tengger people who live in the mountainous area (Wong Gunung) have adopted religions: Hinduism, Buddhism, Islam, and Christianity. The development of these religions has not had much influence on the traditional customs and ceremonies they perform, such as kasada, karo, and entas-entas. Periodic traditional ceremonies are carried out once a year by all Tengger people together, both those who live in the mountains and below (ngare). Togetherness as a feeling of one brother (saktudara) really appears in these ritual activities regardless of the religious background adopted.