Berkala Arkeologi (E-Journal)
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ARSITEKTUR RUMAH TRADISIONAL DI MALUKU (STUDI ETNOARKEOLOGI)
No full textSouth Ceram coastal communities consist of several groups, among others: Noa nea, Simalouw, Yalatan and Rohua. Each group has a hallmark of culture, as the identity of each society. It is manifestated - among other - in the traditional architecture. The meaning of traditional architecture here is the traditional house, where the traditional house on the south coast of Ceram Island, is not merely seen as a physical building but also has the structure (roles, functions and position) in the development of the society.it could be seen in the pattern of traditional houses. The research showed that the traditional houses had different structure (roles, functions and positions), but on the other those variety of function are then adapted to their roles according to the southtern coastal communities of Ceram island (Noa Nea, Rohua, Yalatan) traditional houses can be grouped into traditional houses and big houses
SITUS-SITUS TERSEMBUNYI MASA KLASIK DI KABUPATEN SEMARANG, JAWA TENGAH
No full textArchaeological data of classical period in Semarang Regency has been "underestimated" in archaeological research as an area of Ancient Mataram period because the region is situated "outside" the Kedu – Prambanan axis, except the Gedongsongo and Ngempon temples. It’s convinced that in this region the others archaeological data are still covered as well. These sites are still "hidden" and there's a time to be revealed as part of Ancient Mataram civilization. The urge to uncover traces of civilization is manifested in an archaeological survey for acquiring of classical period data in Semarang Regency. This article reflects the results of the survey and has been set in an explanation of "hidden†sites from the classical period in Semarang Regency. This focused on two things, their archaeological potency and also the configuration of space based on its distribution
PEMANFAATAN HASIL PENELITIAN SITUS GUNUNG WINGKO
No full textGunung Wingko is one of the Bronze Age sites located in Bantul Regency or approximately 25 km south from Yogyakarta city and 1.5 km from Indian Ocean coastline. This site became known in 1972, and since then an intensive research had been conducted there, surveys as well as excavations. Information related to the Gunung Wingko community life reconstruction has been obtained from the research. However, nowadays the site seemed to be forgotten within the contexts of historical reconstruction, in particular by the community of Yogyakarta and its nearby surrounding. The fast change of land use has caused damage to the site research has provided some culture information but in the other hand the management and utilization of the research results are still minimal. In this paper will be discussed how to utilize result in Gunung Wingko site based on conservation efforts. The Results of this paper are expected to be used as a reference to managing the site
WISATA MINAT KHUSUS: MENGUAK KEHIDUPAN MASYARAKAT JAWA KUNA MELALUI RELIEF CANDI
No full textThere are still some tourism potentials not yet entirely discovered to the public and to the tourists, specifically to the special interest type of these tourists. The potential object will be discussed on this paper relates to the cultural content which is carved over the temple’s walls through the decorative reliefs reflecting the reality or any information about the temple itself and its era. Through the reliefs, many information about the daily live of the ancient Javanese people are revealed. Besides that, the reliefs also describe the species variety of vegetation and animal, the clothes and its supporting ornaments as well as the story or fable which is containing of the original cultural values of Indonesia including the moral messages which give our nation an identity and integrity. The moral values or contents should be offered to the tourists so they could understand the original culture of Indonesia by not only enjoying the physical aspect of any objects (tangible) but more over the intangible aspect which gives a spirit into those objects
TINGGALAN ARKEOLOGI DI KAMPUNG ARAB
No full textThe Arabs are anation that has long been known to be succeeded in influencing other nations. It is, among others, proven by the wide-spread of Islam through a variety of ways, i.e. politic, tasawwuf, trade, or marriage, although later trade is considered as the most dominant step that allegedly committed by Arabs.
Geographically, Semarang and Surakarta are two cities located differently, Semarang is located on the north coast of Java, while Surakarta is located in the mainland. Both have a long history in the development of Islam in Java. In Semarang as well as Surakarta, could be found the Arabs community. This paper tries to discuss from where and when the Arabs came to both cities as well as their first purpose at their arrival
KAJIAN PRAKTIS PENILAIAN BENDA CAGAR BUDAYA LOGAM (DALAM PENENTUAN IMBALAN JASA)
No full textValue assesment of metal artifacts for compensation is problematic in heritage management. In Indonesia, there is no guideline to value a metal artifact and archaeological offices use different standard to determine the value metal artifacts. This has been seen as unjust among the society. In this paper, three essential aspects are proposed to be used in interpreting and identifying metal artifacts for compensation: context, rarity, and age. These three aspects are “inner considerationsâ€. Along side with those aspects, we need to also consider other two “outer considerationsâ€, i.e. present standard price for metal and collector's price. Combining those inner and outer considerations will help greatly to determine the value of metal artifacts for compensation
YAJNA SRADDHA DAN YAJNA MEMUKUR
No full textThe most popular text from Majapahit Era, Nagarakertagama, mentioned a ceremony called Yajna Sraddha. This ceremony is related to the dead. The description on the ceremony recalls to the present day Yajfia Memukur ceremony which is still conducted by Hindu Balinese. The purpose of Yajfia Sraddha and Yajfia Memukur ceremonies are basically similar. It is devoted to the people who have passed away so that they can re-unite with the Gods or with the ancestors. This article compares these two ceremonies to reveal the similar aspects
