Berkala Arkeologi (E-Journal)
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SULAWESI SEBAGAI DAERAH TUJUAN MIGRASI BANGSA AUSTRONESIA (TINJAUAN BERDASARKAN DATA ARKEOLOGIS)
No full textThe following will review some of the cultural data found in Sulawesi in connection with the search for the base area of the culture brought by the Austronesian people. This paper is intended to reveal the position of the root of this culture. In addition, the problem in this paper is how important is the Sulawesi region in the migration of the Austronesian people? and based on the migration theory, it will be asked whether the Sulawesi area is the area of origin or the destination of the migrants? These two questions will be tried to answer based on archaeological data
PENETAPAN SIMA DALAM KONTEKS PERLUASAN WILAYAH PADA MASA MATARAM KUNA: KAJIAN BERDASARKAN PRASASTI-PRASASTI BALITUNG (899-910 M)
No full textAmong the kings who ruled the ancient Mataram Kingdom who published many inscriptions, one of them was Dyah Balitung. King Balitung ruled between the years 821 until 832 C or 899 to 910 AD and had a fairly large area of power. The inscriptions published by the king partly contain about the determination of sima, through these inscriptions will be studied how the context of the determination of a region to be sima with the process of expansion of territory in the ancient Mataram
MODEL PERTUKARAN PADA MASYARAKAT NUSANTARA KUNA KAJIAN (PENGUJIAN) ARKEOLOGIS
No full textReciprocal exchange is the obligation of giving and receiving between individuals with different social relationships. Meanwhile, the so-called redistribution exchange is related to the obligation to pay for goods and services to community leaders (for example: kings, heads, priests), who then share some of the proceeds either for public interest or as gifts for someone. Apart from the reciprocal exchange and redistribution models, it is possible for traditional societies to apply traditional market exchange models. In this system, the perpetrators do not have certain social ties which oblige them to make exchanges and bargaining is possible in it
PENGENALAN GEOGRAFIS KAWASAN LAMPUNG (SATU KAJIAN RINGKAS)
No full textThe geographic characteristic that the author is primarily concerned with is about changes in the landscape and, accordingly, about the movement of the human population (migration) in this area from time to time, which the author limits to the period of the 'colonisatie' program organized by the Dutch East Indies government in Early 20th century AD The definition of Lampung region in the context of its breadth, the author limits it in this paper, is identical to the definition of the administrative area of the Province of DT. I Lampung. However, the author does not intend to focus specifically on aspects relating to administrative subjects of this area
ALOKASI SITUS-SITUS ARKEOLOGI DI KAWASAN DAS WAY SEKAMPUNG
No full textWhen sorted from upstream to downstream, the Sekampung River extends from South Lampung to Central Lampung. Several archaeological remains found in the upstream area include: Batu Bedil Megalithic Complex. Batu Gajah, and also Fort Tanah. Whereas in the middle there are Bukit Wungkal (Silitonga) sites, Kampung Tua, Bentang Pejambon, Sidomukti Megalithic site. Whereas in the downstream area there is the Pogung Raharjo Megalithic complex, Benteng Sari, Benteng Perigi, Benteng Gedik, Benteng Cicilik, ancient tombs from the Islamic era, the Bumpo stone inscription and other loose finds such as foreign (Chinese) ceramics and local ceramics, stone tools and other artifacts
KOTA BARU: KAJIAN AWAL TENTANG KAWASAN DI YOGYAKARTA
No full textIn the early 20th century, European "settlements" were opened, located north of the city of Yogyakarta, which is now known as Kota Baru. The settlement was an extension of the city of Yogyakarta for the Europeans, who previously settled for the first time in the area east of the Company's (VOC) fortress (Vredeburg). The first settlement later also extended to the east of the Code River, and is now known as Bintaran
MENJEJAKI SITUS KERAJAAN KUNA DI KALIMANTAN (OBSERVASI LAPANGAN DI EMPAT PROVINSI)
No full textThe question always arises whether the place, port, kingdom that now lives only in its name such as Sampit, Sedu, Katingan, and Kapuhas are the former ancient kingdoms that in the 14th century have long stood and become a kingdom that pays tribute to the Majapahit Kingdom. It is always imagined in the 14th century that these places become the center of politics, the economic center, the cultural center of a country / government that has the freedom to manage its government, has the freedom to establish relations with other countries far away. The shadow became even stronger after listening to the news about the existence of the kingdoms in a written source, 16th-century European written sources still mention these kingdoms
HINDU-BUDDHIS DALAM BINGKAI BUDAYA JAWA ASLI
No full textHinduism and Buddhism originated in India, entered Indonesia almost at the same time, namely around the first century AD. This culture that originated from India is often referred to as Hindu culture only. This cultural influence has not only led the Indonesian nation to enter the historical era but has also brought about major changes in various aspects of life, such as religion, government structures, and other aspects of society