Berkala Arkeologi (E-Journal)
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LWAH INALIH HAKEN, ARTI KIASAN ATAU SEBENARNYA?
No full textLwah inalih haken is a sentence contained in the Ciwagreha inscription, which means the river is moved. The transfer of the river flow is carried out because the place through which the river will pass will be built a sacred building complex (temple). The sacred building referred to in the Ciwagreha inscription is associated with the Rara Jonggrang temple complex in Prambanan. Indeed, the one that best fits the cluster of temples as described in the inscription is Candi Rara Jonggrang. If this is true, it means that the river that has been displaced is the Opak River which is located west of the temple. The problem is whether in reality the Opak River. Have you experienced a river flow change? The title above appears due to the fact that the third page of the Rara Jonggrang Temple complex is not as concentric as the other two pages, but is slightly inclined as if to. avoid streams. So that the question arises whether the river was moved or the third page
BHATARA BANUWKA (SEBUTAN ANUMERTA RAJA UDAYANA)
No full textIn the course of ancient Balinese history which lasted for nearly seven centuries, there have been twenty-one changes of leadership in government. All of these kings, not all of them can be known about the place of residence. Several inscriptions indicate that after the death of a king a temple was built as his place of residence called bedharman. For example, the king of Ugrasena after his death was dharma in Air Madatu; King Gunapriyadharmapatni was dharma in Burwan, king Udayana was dharma in Banuwka, Marakata in Camara Anakwungsu in Jalu, and Jayapangus was dharma in Dharmahanyar
MASALAH PERPAJAKAN DALAM BEBERAPA PRASASTI BALI KUNO
No full textInscription as a heritage from the past is one of the data used as material for analysis in the context of the reconstruction of human life. Balinese inscriptions from the oldest times until the inscriptions published later, mentioned several terms related to taxation. Based on data recorded in several ancient Balinese inscriptions, ancient Balinese people had experienced tax problems. The appearance of the king as a mediator in anticipating the problems faced by the community proves that they really paid attention to the peace and welfare of their people
PENELITIAN ARKEOLOGI INDONESIA PASCA UU NOMOR 5 TAHUN 1992
No full textUntil the middle of the last decade, archaeological research was still dominated by previous models of foreign scholar thinking. This thinking model is characterized by an orientation (only) on the relics of the past being studied. In this model the researchers depart from the legacy of the past, which through classification and analysis work will arrive at an interpretation of the role (meaning, function, technology) of the object in question in the past. In fact, often the results of these studies only stop at the level of classification and analysis, without any interpretation
CARA-CARA MENENTUKAN KEKUNAAN GERABAH DALAM PENELITIAN ARKEOLOGI: ANALISIS EKSTERNAL
No full textStudi tentang keramik selama ini sangat menarik perhatian di kalangan para arkeolog Indonesia. Keramik merupakan data arkeologi yang terbuat dari tanah liat. Jenis-jenis keramik berdasarkan pcrbedaan tingkat pembakarannya dibedakan menjadi dua jenis yaitu porselin-batuan dan gerabah. Sedangkan berdasarkan fungsinya terbagi dari wadah dan non wadah. Dalam penulisan ini pembahasan akan dititikberatkan pada gerabah. Tanah liat sebagai bahan pembuatan gerabah mempunyai sifat plastis dan sifat ini akan hilang apabila dibakar sehtngga gerabah tidak mudah basah (Samidi, 1982:71). Pecahan gerabah disebut kereweng. Kedua istilah itu berasal dari Jawa yang sampat saat ini masih dipakai oleh beberapa peneliti. Selama ini dalam penyebutan istilah tersebut belum dibedakan tentang segi kekunaannya, sehingga dalam menganalisis tingkat kekunaannya masih sering tercampur antara gerabah kuna dengan gerabah baru
KEMUNGKINAN PENGGUNAAN BAMBU SEBAGAI WADAH PADA MASYARAKAT ULU LEANG I
No full textMelihat banyaknya jenis bambu yang tumbuh di Indonesia, sangatlah mungkin bahwa berbagai jenis bambu telah dimanfaatkan oleh masyarakat Indonesia sejak masa prasejarah. Namun sayang hingga saat ini bukti langsung yang berupa sisa-sisa hasil pemanfaatan tersebut belum pernah di temukan. Hal ini bisa dimengerti sebab bambu rnerupakan benda yang tidak tahan lama, mudah lapuk