Berkala Arkeologi (E-Journal)
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Appendix Volume 42 No. 1 Mei 2022 : Lampiran Volume 42 No. 1 Mei 2022
No full textLampiran Volume 42 No. 1 Mei 202
Back Cover Volume 42 No. 1 Mei 2022: Sampul Belakang Volume 42 No. 1 Mei 2022
No full textSampul Belakang Volume 42 No. 1 Mei 202
Iconography analysis of ornaments present under yoni spout at Watu Genuk Site, Kragilan, Mojosongo, Boyolali: Analisis ikonografi ragam hias di bawah cerat yoni di Situs Watu Genuk, Kragilan, Mojosongo, Boyolali
No full textYoni at the Watu Genuk Site, Kragilan, Mojosongo, Boyolali is one of the many Hindu-Buddhist remains of the Ancient Java period found in Central Java. The yoni has ornaments located under the water spout in the form of anthropomorphic beaked figure, turtle, and snakes. This article discusses the meaning of yoni ornaments at the Watu Genuk Site through iconographic and comparative analysis with similar figures. The analysis results show that ornaments under the yoni water spout at the Watu Genuk Site is not only decorative, but also has meaning of representing Hindu mythology in Ādiparwa manuscripts such as Samudramanthana and Garudeya
Political approach of Sultan Abu Al-Mahasin and Sultan Mahmud Badaruddin II towards the Lampungnese in XVII and XIX century CE: Pendekatan politik Sultan Abu Al-Mahasin dan Sultan Mahmud Badaruddin II di Lampung pada abad XVII dan XIX M
No full textThis study specifically aims to examine the power relations of the Sultan of Palembang (Sultan Mahmud Badaruddin II) in XIX century CE and the Sultan of Banten (Sultan Abu Al-Mahasin) in XVII century CE Lampung region based on piyagĕm Natayuda and dalung Bojong inscriptions. This study describes the form of political messages of Sultan Mahmud Badaruddin II and Sultan Abu Al-Mahasin in relation to the approach taken by the two kingdoms to the people of Lampung. Based on the analysis results of the inscriptions, it can be seen that the Sultanate of Palembang was more oriented towards a hard power approach, while the Sultanate of Banten was oriented to a combination of hard power and soft power
APPENDIX VOLUME 40 NO.2 NOVEMBER 2020: APPENDIX VOLUME 40 NO.2 NOVEMBER 2020
No full textAPPENDIX VOL.40 NO.2 NOVEMBER 202
INSTRUCTIONAL MEDIA IN THE XV CENTURY (A CASE STUDY OF WIDODAREN, GERBA, AND PASRUJAMBE INSCRIPTIONS): MEDIA PEMBELAJARAN PADA ABAD XV M (STUDI KASUS PRASASTI WIDODAREN, GERBA, DAN PASRUJAMBE)
No full textAbstract
This study was aimed at analyzing and interpreting the instructional media existing in the classical period of the Hindu - Buddhist kingdoms. The object of the study was inscriptions found on the Semeru Slope, inclduing Widodaren, Pasrujambe, and Gerba. This study employed a qualitative method with an archeological-historical framework. The data was collected through a literature review and in-situ research of the inscriptions. The collected data was analyzed using a structural analysis in the forms of transliteration of the contents and meaning written at the inscriptions. The study found that there is evidence of the use of instructional media in teaching process. This finding is also supported by the NÄgaraká¹›tâgama and Bujaņga Manik manuscripts which narrate educational and moral values as one of the characteristics of instructional media. In addition, the instructional media serve as a tool support the teaching and learning process at that time.
Abstrak
Penelitian ini bertujuan untuk menganalisis dan menginterpretasikan temuan baru pada masa kerajaan Hindu - Buddha di Nusantara (masa klasik). Objek dari kajian penelitian ini adalah prasasti- prasasti dari Lereng Semeru yakni; Prasasti Widodaren, Pasrujambe, dan Gerba. Metode penelitian yang digunakan adalah metode kualitatif dengan kajian studi arkeologi-sejarah. Pengumpulan data dilaksanakan dengan studi kepustakaan dengan tinjauan data primer. Selanjutnya menggunakan analisis struktural berupa transliterasi terhadap isi dan makna yang tertulis pada ketiga prasasti tersebut. Hasil analisis menemukan adanya bukti-bukti penggunaan media pembelajaran dalam proses pembelajaran di Lereng Semeru yang didukung oleh sumber naskah yakni NÄgaraká¹›tâgama dan Bujaņga Manik. Ketiga prasasti yang menjadi objek kajian terbukti sebagai media pembelajaran tradisional yang berbahan dasar batu. Media pembelajaran sendiri adalah alat bantu dalam belajar mengajar. Lebih lanjut, ketiga batu prasasti tersebut berisikan pesan-pesan moral interaktif yang merupakan salah satu sifat dari media pembelajaran
The toponymy of the villages in Ambon Island: A historical and archaeological study: Toponimi desa-desa di Nusa Ambon: Kajian sejarah dan arkeologi
No full textPreviously, several toponymy studies have already been conducted both in the Nusa (Island) Ambon as well as in the City of Ambon. However, previous studies have not used the historical and archaeological approach. The use of this approach could ease the researchers to reveal the cross-cultural meeting in a specific locus. Taking the Island of Ambon as a locus, the researchers aim to find the origin of village names and the cultural intersection in Leihitu and Leitimor Peninsula. There were three steps conducted to collect and analyse data using historical and archaeological approach. Firstly, the researchers identified and took a tabulation of the village names, mentioned by the Hikayat Tanah Hitu (The Epic of Hitu Land) and three ancient maps. Secondly, the researchers identified various archaeological remains located in the scattered villages. Finally, the researchers analysed the origin of village names by searching the word-meanings, finding the present locations, and describing the role of the contemporary cultures (Islamic and Colonial period) in the past. The researchers found 12 villages with 22 archaeological remains. All related communities have the archaeological remains which could explain the local dynamics, but there are merely ten villages which name meanings could be identified
Visitors’ motivation and perception on Sangiran Early Man Museum, Krikilan Cluster: Motivasi dan persepsi pengunjung terhadap Museum Manusia Purba Sangiran Klaster Krikilan
No full textOne of Indonesia’s tourist destinations which included in the Heritage Tourism category is Sangiran Early Man Site. As a tourist destination, The Sangiran Early Man Museum, Krikilan Cluster and four other museums, needs a concern to some important elements in the development and management of tourism destination. It comprises tourism destination attributes linked to the tourist motivation and perceptions towards necessities compliance, and tourist satisfaction of the destination. Tourist satisfaction became one of indicators whether the tourism destination can be considered as priority tourism destination. This article provides information on visitors’ motivations and perceptions of Krikilan Cluster, the Sangiran Early Man Museum, based on quantitative research conducted on 533 responden. The descriptive results are expected to give contribution towards museum’s maintenance, management, and development to be a primary tourist destination
LANSKAP SPIRITUAL SITUS LIYANGAN
No full textAbstract
Liyangan archaeological site in the village of Purbasari, Residency Temanggung, Central Java, is an Old Mataram settlement predictably existed from around 8th to 10th century CE. In this site, which was buried by thick layers of pyroclastic materials of Gunung Sindoro eruption, various artefacts as well as stone structures are found including pavement, altars, retaining walls, water-temple, and remains of wooden structures. One of the most interesting aspect of this site is the orientation of the stone structures. Although the whole settlement was arranged to follow the sloping contour of the Mount Sindoro, most of the stone structures were oriented to southeast, which was not common for stone shrines built at the same period. This paper attempts to explain the reason for such an exceptional orientation using landscape archaeological approach. Our research demonstrates that the ten Liyangan stone structures were oriented to either Mount Merapi, Baka Hill, or the Prambanan temple. The orientation of the stone structures is believed as a reflection of the spatial map and the cosmology of the community lived in Liyangan centuries ago. It is suggested here that such an orientation represents the so-called “spiritual landscapeâ€of the people
