Berkala Arkeologi (E-Journal)
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    ARCA-ARCA WISNU DI ASIA TENGGARA (ABAD KE 4-8 M)

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    With the entry of Hindu-Buddhist influence in Southeast Asia at the beginning of AD appeared Hindu kingdoms in Southeast Asia in the 5th century A.D. With the advent of Hindu influence and the establishment of Hindu kingdoms in Southeast Asia such as Java, Kalimantan (Taruma, and Kutai ), Pagan (Burma) and Funan (Cambodia) are found relics of statues and sacred buildings scattered in Southeast Asia

    FRONTMATTER BERKALA ARKEOLOGI VOLUME 15 NO. 2 1995

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    MASJID AGUNG KOTAGEDE: KAJIAN AWAL TERHADAP INSKRIPSI YANG ADA

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    Kotagede is one of the districts in Yogyakarta Municipality, which is located in the southeast of the city. In the past, Kotagede was the first capital of the Islamic Mataram kingdom. This place is an area given by the Sultan of Pajang (Hadiwijaya) to Ki Ageng Arrowing as a gift (Brandes, 1894: 415) for his victory over Aria Penangsang from Jipang. Therefore, it can be said that the Mataram kingdom was pioneered by Ki Ageng Pemanahan, then officially founded by Panembahan Senopati who occupied his palace in Kotagede. This area became the center of government during the Panembahan Senopati era and part of the Sultan Agung era. During the time of Sultan Agung the palace was moved to Kerto

    TIPE HURUF PRASASTI MASJID GIRILAYA

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    Girilaya, one of 16 hamlets in Wukirsari Village, Imogiri District. On the Girilaya hill there is an ancient tomb mosque. The construction of the tomb on the Girilaya hill was initiated by Sultan Agung. Under the tomb, there is an ancient mosque. In the mosque, near the pulpit, there is a short inscription written on a piece of white stone measuring 40 x 41 cm, lying between the pulpit and the wall. The Girilaya mosque inscription, which is written in New Javanese letters and languages, has its own variation of the type of letters but still shows the versatility of some of the letters. Based on the existing inscriptions, the Girilaya Mosque was built not in the same era as the Girilaya tomb, but was built during Sultan Hamengkubuwono I

    PRASASTI PLALANGAN: DATA WAISNAWA DI JAWA

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    The Plalangan inscription was found in Plalangan Hamlet, Pendowoharjo Village, Sleman District, Sleman Regency. The inscription is carved on the thick side of the andesite stone which is square. The letters used are Old Javanese letters and Old Javanese language. Paleographically, the ten-line writing can be classified as writing around the 9th or 10th century AD. In the inscription it is also stated that worship of the God Vishnu is carried out by nine rama people in or from the Hastakarya area. The data on the inscriptions and reliefs found in Plalangan are interesting things to study. The data it contains can strengthen the notion that a Waisnawa sect or sect once existed in Java, especially in the Special Region of Yogyakarta. &nbsp

    HUBUNGAN INDONESIA DENGAN BRUNEI DARUSSALAM MELALUI KAJIAN INSKRIPSI PADA BATU NISAN

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    Tombstones / graves can be said to be an inscription during the Islamic period because they contain information about who and when someone died. In addition, we can find the lineage of descent and where it came from. Likewise with the findings of inscriptions in Brunei Darussalam cemeteries. Brunei Darussalam's burial sites are in the hills following the path of the river channel Brunei (starting from Luba village a little upstream) to the estuary or vice versa. The relationship that exists between Brunei and Indonesia is not only with Java, because the tombstone inscription mentions several regions in Indonesia. The relationship with the Mataram kingdom in Java is shown in Fatimah's grave in the Diraja cemetery. Besides that, the name of the city (regency) is Magelang. This is shown in the tombstone inscription

    TEMUAN GERABAH DI SITUS WONOBOYO

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    Situs Wonoboyo pertama kali menarik perhatian kalangan arkeologis maupun masyarakat karena di situs ini ditemukan sejumlah benda emas dan perak pada tahun 1990. Sejak penemuan emas tersebut, di situs ini telah dilakukan beberapa kali survei maupun ekskavasi, baik dalam kaitannya dengan penyelamatan maupun penelitian. Salah satu aspek yang akan dibicarakan dalam tulisan ini adalah hasil dari penggalian penyelamatan maupun penelitian yang berupa temuan gerabah

    BEBERAPA BENDA PURBAKALA BERPRASASTI PENDEK TEMUAN DARI WONOBOYO

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    Di dusun Cucukan (termasuk Desa Wonoboyo, kec. Jogonalan, Kab. Klaten) sebanyak tiga kali ditemukan benda purbakala, dari bahan emas dan perak. Beberapa benda temuan itu ada yang berprasasti pendek digoreskan pada dinding atau alas benda. Temuan pertama terjadi pada bulan Oktober 1990. Benda-benda yang ditemukan berupa benda perkakas (upacara?), benda perhiasan dan mata uang. Berat keseluruhan benda dari emas ada 12.436,800 gram. Sedang berat keseluruhan barang darl perak 3.343,700 gram

    PERSEBARAN TRADISI BELIUNG PERSEGI DAN KAPAK LONJONG : PERPADUAN DI KALUMPANG

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    DI antara alat-alat batu yang paling menonjol dari masa bercocoktanam di Indonesia adalah kapak lonjong dan beliungc persegi. Secara tekno-morfologts maupun stratlgrafi alat yang paling tua dari kedua tradisi ini adalah tradisi kapak lonjong atau sering disebut neolithikum Papua, karena terutama sekali ditemukan di lrian. Tom Harrison telah membuktikan secara stratigrafis dalam ekskavasi yang dilakukan di Gua Niah, Serawak (Soejono, 1984: 180). Persebaran kapak lonjong meliputi banyak tempat di Indonesia bagian timur seperti di Sulawesi, Sangihe-Talaud, Flores, Maluku, Leti, Tanimbar, dan lrian. Sedangkan di luar Indonesia kapak lonjong dltemukan tersebar luas meliputl Burma, Cina, Mancuria, Taiwan, Jepang, Phlliphina dan juga di India

    MAKNA GENTA TEMBAGA LEKUK LIMA PADA MUSTAKA MASJID TEMBELANG: KAJIAN TEKNOLOGIS DAN ETNOHISTORIS

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    Genta tembaga lekuk lima sebagai mustaka masjid di Desa Tembelang (Foto. 1), Kecamatan Candimulyo, Kabupaten Magelang ini dijumpai oleh tim peneliti dari Balai Arkeologi Yogyakarta yang melakukan studi tentang benda tinggalan sosial budaya Islam di daerah Kedu bagian utara, di Kabupaten Wonosobo, Temanggung, dan Magelang pada tanggal 13 sampai dengan 23 Oktober 1992

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