Berkala Arkeologi (E-Journal)
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MAJAPAHIT AND THE CONTEMPORARY KINGDOMS: INTERACTIONS AND VIEWS: MAJAPAHIT DAN NEGERI-NEGERI SEZAMAN: INTERAKSI DAN PANDANGAN
No full textAbstract
This study discusses the interactions between Majapahit and other kingdoms from a contemporary time in Nusantara, Southeast Asia, India, and China and vice versa. The aim is to formulate the interaction between Majapahit and contemporary kingdoms and vice versa based on existing data. This is an ancient historical study that was conducted in three stages, namely: collecting data contained in written sources such as inscriptions, literary works, and Chinese Chronicles, and archaeological data. The second stage was a data analysis by linking data from written sources with other data, to look for elements that support each other, and always refer to the phenomenon of the study framework. The third stage included an interpretation to gain conclusions. According to the data analysis by examining Majapahit's contemporary regions and kingdoms, it turned out that the kingdom applied the basic concept of Tri Angga which refers to the macrocosm concept of Tri Loka. Majapahit's relationship with India is not as dynamic as that of China, instead, there is a view that India is religiously no longer a reference to Hinduism and Buddhism.
Abstrak
Kajian ini dilakukan berkenaan interaksi antara Majapahit dengan negeri-negeri lain pada masa yang sama di kepulauan Nusantara, Asia Tenggara, India, Â dan Cina dan sebaliknya. Â Pemahaman yang hendak diperoleh adalah merumuskan perihal interaksi antara Majapahit dengan negeri-negeri sezaman dan sebaliknya. Telaah yang dilakukan berada dalam ranah sejarah kuno dengan tiga tahap kajian, yaitu mengumpulkan data sumber tertulis seperti prasasti, karya sastra dan Berita Cina, dan data arkeologis. Tahap kedua melakukan analisis dengan mengaitkan data sumber tertulis dengan data yang lain, untuk mencari elemen yang saling mendukung dan mengacu kepada fenomena kerangka kajian ini. Tahap ketiga adalah penarikan interpretasi untuk mengarah kepada kesimpulan. Berdasarkan kajian ini, diketahui bahwa dalam memandang daerah dan kerajaan yang berkembang sezaman, ternyata Majapahit menerapkan konsep dasar Tri Angga yang mengacu kepada konsep makrokosmos Tri Loka. Hubungan Majapahit dengan India tidak sedinamis dengan Cina, malahan terdapat pandangan bahwa secara religius India bukan lagi menjadi acuan keagamaan Hindu dan Buddha
Islamic tradition in Ulu inscription and manuscript at Pasemah, South Sumatra, Indonesia: Tradisi Islam dalam prasasti dan naskah Ulu di wilayah Pasemah, Sumatera Selatan, Indonesia
No full textUlu is a script developed in the southern part of Sumatra. The origin of the word ulu interpreted as upstream of a river or a highland. Ulu scripts are no longer used in the present era. Nevertheless, this paper examines the Islamic tradition in the Pasemah area based on the contents of Ulu manuscripts and inscriptions. The research objective is to discover the Islamic tradition in the contents, while the research purpose is to identify the influence of Islamic tradition towards the content. The research method includes data processing (source study, interview, and literature study), description of scale, origin, owner, state or condition, language, variation of characters, transliteration, translation, interpretation, synthesis, and data presentation. The result shows that the contents of Ulu manuscripts and inscriptions have intensely been influenced by Islamic tradition. The influence of Islam in Ulu manuscripts or inscriptions can also be comprehended from the public opinion towards it, categorized as profane, semi-sacred, and sacred
The role of local wisdom on the preservation of the Imogiri Royal Cemetery Site: Peran kearifan lokal terhadap upaya pelestarian Situs Makam Imogiri
No full textThe Imogiri Royal Cemetery Site has provided benefits to the surrounding community, especially abdi dalem as the caretakers of the site for a long time. The local community has created local wisdom in order to survive and continue to enjoy the benefits provided by the site. The question arises are: What is the benefit of the Imogiri Royal Cemetery Site for the surrounding community especially abdi dalem? What kind of local wisdom is created by the abdi dalem at the Imogiri Royal Cemetery Site? What is the role of local wisdom in the preservation of the Imogiri Royal Cemetery Site? This research was conducted to examine the role of local wisdom to preserve the Imogiri Royal Cemetery Site. The data collected using in depth-structure interviews. The analysis was carried out using an interpretive method with hermeneutic model of cultural interpretation. This research generates knowledge that local wisdom has contributed to the preservation of the Imogiri Cemetery Site. This is important to maintain the sustainability of the site's benefits and to improve people’s welfare
PREFACE BERKALA ARKEOLOGI VOL. 39 NO. 2 2019: PREFACE BERKALA ARKEOLOGI VOL. 39 NO. 2 2019
No full textPREFACE BERKALA ARKEOLOGI VOL. 39 NO. 2 201
PERGESERAN LETAK PERMAKAMAN BELANDA DI KOTA SURABAYA DARI ABAD 18 HINGGA AWAL ABAD 20
No full textAbstract
One of the remains of the colonial period in Indonesia is the Dutch cemetery. The Dutch cemetery have splendid tombs, western-style decorations and gravestone written in Dutch. Dutch cemeteries can be find in cities such as Surabaya. During colonial period, Surabaya had four Dutch cemeteries in Jembatan Merah, Krembangan, Peneleh and Kembang Kuning. The aim of this study is to determine factors behind the displacement of the Dutch cemetery in Surabaya. The data in this study are including not only historical data (maps of Surabaya in 1787, 1825, 1866, and 1934), but also archives. The remaining observable cemeteries are in Peneleh and Kembang Kuning, because the Dutch cemeteries at Jembatan Merah and Krembangan have been demolished. Data from the observation are then sorted and analyzed to determine the displacement pattern and the factors behind them. The results show that there have been three Dutch cemetery displacements in Surabaya, triggered by three factors: health, unstable ground condition, and land conversion into settlement
WHAT WE HAVE LOST FROM WHAT HAVE BEEN DONE: ETHICAL PROBLEMS OF THE SALVAGED SHIPWRECK CARGOES IN INDONESIA
No full textAbstract
The struggling in the ethical issues of submerged underwater sites and underwater cultural heritage have been undertaking in Indonesia for the last two decades. During these 20 years, commercial companies in collaboration with the National Shipwreck Committee recovered and salvaged substantial numbers of material cargoes. Unfortunately, the majority of these operations occurred without the involvement of archaeologists and lack of proper and controlled archaeological methods and excavation techniques. Since 2010, the Indonesian Government has declared a moratorium that temporarily stopped all commercial survey and salvage activities, and prohibits the sale of the artefacts. Nowadays, more than 190,000 artefacts raised by salvagers are currently stored at the National Shipwreck Committee warehouses near Jakarta, in Cileungsi, West Java, Indonesia. This study attempts to illustrate the disadvantages of the commercial salvage practices and the auction of salvaged artefacts. This research also discusses some recommendations to contribute to a more ethical system of protection and the long-term management of the Indonesian maritime cultural resources, including its existing collections from salvaged shipwreck sites that are stored at the National Shipwreck Committee warehouse today
ARLOKA MAP: MEDIA PENGENALAN NILAI-NILAI KEARIFAN LOKAL DI KAWASAN CANDI PRAMBANAN
No full textAbstract
Prambanan Temple contains local wisdom values that have not been well informed to domestic visitors. This article aims to introduce Arloka Map, an alternative communication media in a form of physical tour-map containing local wisdom values of the Prambanan Temple Area and to test the effectiveness rate of the Arloka-Map. Observation, literature studies, and instrument test methods were used to collect basic data. To determine the success rate of the proposed strategy, pre- and post-tests were conducted to 50 domestic tourist respondents. The outcomes were then analyzed by using the SPSS application. Results showed that score for visitors that were using the Arloka-Map was higher than visitors who did not use it (i.e. 8.72 vs 4.44). It was concluded that the use of the Arloka-Map assist tourists to know the values of local wisdoms at the temple's area
MODEL DESA WARISAN BUDAYA: PENDEKATAN BARU DALAM KONSERVASI WARISAN BUDAYA PEDESAAN
No full textAbstract
Rural cultural heritages have great potential to develop, thus they need to be conserved. Conservation Village Model is a community program in forest conservation area that is combined and implemented in cultural heritage field and be called Cultural Heritage Village Model. This research contributes to the development of conceptual framework for cultural heritage conservation with the community engagement basis in the rural area. This research is literature research that focuses on the concept and framework of Cultural Heritage Village Model. The research stage began from collecting literatures. Analysis method used in this research is a qualitative method. This article will integrate data about Conservation Village Model and cultural heritage conservation. The result of this research is the emergence of Cultural Heritage Village Model concept including its vision and mission, basic principles, village model criteria, activity stages, activity focus, and Cultural Heritage Village Model succeed criteria
TEMUAN BELIUNG DI KAWASAN DANAU: STUDI KASUS DI KAWASAN BEBERAPA RANU DI JAWA TIMUR
No full textThe stone adze, both rectangular adze or pick adze, is one of the  Neolithic tools’s characteristics. In the Asia-Pacific region, stone adze is contemporaneous with the spreading of Austronesian speakers. In East Java  province two types of stone tools were found in the lakes region, that assumed as a past settlement. Stone adzes found in the lakes region sites are new data that can complement the data related to the distribution of stone adze in Java, particularly in East Java. Is it true that the findings of the stone adze has a connection with the humans that inhabitants the lake area? Based of these research questions, this research need to be conducted. To answer the research question, spatial archaeological approach issued and also a petrographic analysis of several stone adze samples and stone adze’s rocks material from these research need to be conducted