Berkala Arkeologi (E-Journal)
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BANGUNAN MEGALITIK SALAH SATU CERMINAN SOLIDARITAS MASA PERUNDAGIAN
No full textMasyarakat perundagian telah mencapai tata kehidupan yang teratur.Kemajuan-kemajuan muncul di segala bidang, baik yang berkaitan dengan usaha untuk meningkatkan kesejahteraan hidup, kesenian maupun kepercayaan. Masyarakat masa ini telah membentuk desa-desa yang luas. Salah satu contoh desa masa tersebut telah ditemukan dalam ekskavasi di pantai Gilimanuk, Bali (R.P. Soejono, 1977a: 260). Dari jenis-jenis temuan yang berasal dari situs tersebut di atas, di~roleh gambaran tentang salah satu tata kehidupan masyarakat perundagian, khususnya yang bertempat tinggal di tepi pantai. Dari temuan yang berupa sisa-sisa makanan serta bekas-bekas benda keperluan sehari-hari, dapat diperoleh petunjuk bahwa kehidupan masyarakat di daerah itu, adalah sebagai nelayan (R.P. Soejono, 1977b: 271).
 
Arkeologi Prostitusi di Kawasan Lampu Merah Jelakeng, Batavia: Arkeologi Prostitusi di Kawasan “Lampu Merah” Jelakeng, Batavia
No full textProstitution is a social phenomenon that has long existed in many places, including Indonesia. However, this issue has hardly been studied in Indonesian archaeology. This paper discusses the results of a preliminary archaeological study of prostitution in the Jelakeng area, a “redlight district“as known as prostitution localisation in Batavia during the colonial period. This pilot study aims to reveal how archaeological remains in the Jelakeng area maintain the image of Jelakeng as a ‘’redlight district”. Should the existing remains to be preserved? This study was conducted through observations, interviews, and literature review. The archaeological remains in the Jelakeng are too limited to maintain the image of a “redlight district’’. However, the collective memory of this area is still strong enough to establish its significance as a ‘’redlight district’’ since at least the mid-18th century. The limited archaeological remains and documentation of this area is a challenge for the application of archaeology of prostitution to find more evidence of the colonial subculture that developed in this area. It can potentially to reveal various socio-cultural aspects that have been "hidden." This area needs to be preserved for further research, especially since it contains archaeological evidence of ‘’redlight districts’’, which are rare in Indonesia.Prostitusi merupakan fenomena sosial yang telah lama ada di banyak tempat, termasuk di Indonesia. Namun, masalah ini hampir tidak pernah dikaji dalam Arkeologi Indonesia. Tulisan ini mendiskuskan hasil kajian Arkeologi Prostitusi di Kawasan Jelakeng yaitu daerah lampu merah di Batavia pada masa kolonial. Kajian rintisan ini bertujuan mengungkapkan sejauh mana tinggalan arkeologi di kawasan Jelakeng masih dapat mencitrakan Jelakeng sebagai daerah lampu merah, dan perlukah tinggalan arkeologi yang ada ini dilestarikan? Kajian ini dilakukan melalui observasi di lapangan, wawancara, serta kajian pustaka. Hasilnya menunjukkan saat ini tinggalan arkeologi di kawasan Jelakeng sudah amat terbatas dan kurang mampu mencitrakan kawasan ini sebagai daerah lampu merah di masa lampau. Namun, memori kolektif masyarakat masih cukup kuat mempengaruhi pemaknaan kawasan ini sebagai daerah lampu merah setidaknya sejak pertengahan abad ke-18. Keterbatasan tinggalan arkeologi dan dokumentasi kawasan ini justru menjadi tantangan bagi penerapan Arkeologi Prostitusi di kawasan Jelakeng untuk dapat menemukan lebih banyak bukti subkultur Kolonial yang berkembang di kawasan ini. Arkeologi Prostitusi berpotensi mengungkapkan beragam aspek sosial-budaya yang selama ini “tersembunyi”. Karena itu, kawasan ini perlu dilestarikan agar dapat diteliti lebih lanjut, apalagi kawasan ini mengandung bukti arkeologi daerah lampu merah yang langka di Indonesi
Local collective memories of the waterscape transformation in Muarajambi Temple Complex: Transformasi lanskap perairan di Kawasan Percandian Muarajambi dalam memori kolektif masyarakat lokal
No full textKawasan Percandian Muarajambi merupakan kawasan Cagar Budaya bercorak Buddha di Sumatra yang berada di lahan seluas kurang lebih 3.981 hektar dengan bentuklahan fluvial. Kawasan ini sering tergenang air, baik ketika musim penghujan maupun ketika terjadi pasang laut, tetapi hingga sekarang masih dihuni oleh masyarakat. Tulisan ini menguraikan hasil penelitian jejak transformasi lanskap perairan di Kawasan Percandian Muarajambi berdasarkan memori kolektif masyarakat dan bukti-bukti fisik yang menyertainya. Metode yang digunakan adalah komparasi citra satelit menggunakan perangkat SIG dan konfirmasi hasil komparasi tersebut kepada masyarakat melalui wawancara. Hasil penelitian menunjukkan bahwa, berbeda dengan interpretasi sebelumnya, jaringan perairan tidakmenjadi prasarana transportasi yang aktif sepanjang waktu. Selain itu, berbagai bentuklahan hidrologis masa lampau di kawasan ini juga berhasil diidentifikasi
Writings of Borobudur: Making sense of an Early Modern Javanese manuscript within the production of archaeological knowledge in Indonesia : Tulisan-tulisan tentang Borobudur: Menempatkan naskah Jawa Modern Awal dalam produksi pengetahuan arkeologi di Indonesia
No full textKawasan Borobudur sebagai situs warisan budaya saat ini dapat diterjemahkan sebagai sebuah konstruksi cerita tentang keagungan masa lalu, penyesalan akan kehilangan, dan penyelamatan oleh otoritas kolonial, yang terarahkan oleh estetika yang dibangun pada masa kolonial. Tulisan ini membahas proses pembentukan pengetahuan historis tentang Borobudur dengan metode dekonstruksi sejarah berdasarkan analisis terhadap Babad Tanah Jawi, yang disusun dari akhir abad ke-18 sampaidengan awal abad ke-19 oleh kraton Jawa. Hasil penelitian menunjukkan bahwa pada masa Jawa Modern Awal Borobudur memiliki kualitas spiritual dalam kehidupan masyarakat, berbeda dengan sudut pandang otoritas kolonial
Iron industry and Banjar War on the upper of the Barito Watershed, North Barito, Central Kalimantan: Industri besi dan Perang Banjar di hulu DAS Barito, Barito Utara, Kalimantan Tengah
No full textArchaeological research on iron industry in the upper Barito river basin in 2017-2019, show 19 iron ore smelting sites called buren in the local language. Based on radiocarbon dating, the buren was used from 16th to 19th CE. This paper aims to explain correlation between the peak of iron industry in 19th CE and the Banjar War in the upper Barito river, based on a comparison of chronology, type of weapons, and location of buren. Through the historical-archeology approach, the authors suggest that the types of weapons used in the Banjar War have similarities with the inherited weapons of upper Barito people. Several known buren locations also recorded in historical data of the Banjar War. The location of buren shifted from the banks of main river to the banks of tributary river
POLA LANSKAP PERMUKIMAN TRADISIONAL LAMPUNG PEPADUN: STUDI KASUS TIYUH GEDUNG BATIN
No full textAbstract
Lampungnese are divided into two indigenous groups, namely Lampung Saibatin and Lampung Pepadun. These two groups are still divided based on their inhabited territories. The objectives of this study are to identify the characteristics and elements that form the traditional settlement landscape pattern of Lampungnese Pepadun community, and to analyze their traditional settlement landscape pattern. This research was conducted in Tiyuh (Kampung) Gedung Batin, Blambangan Umpu District, Way Kanan, Lampung. Data were collected from three important main sources, which are customary texts, traditional leaders interviews, and existing settlement artefacts. The collected data was analyzed using historical approach. The results shows that the constituent elements of the traditional Lampung Pepadun settlement consist of traditional buildings (houses, communal buildings (sesat), as well as places of worship), arable land, rivers, residential roads and burial land. Tiyuh Gedung Batin is arranged in a pattern that extends along the river flow with houses facing each other
IDENTIFIKASI TEKNIK MENANGKAP IKAN BERDASARKAN ENTHESOPATHIES PADA RANGKA MANUSIA DARI SITUS GILIMANUK, BALI
No full textAbstract
Due to its location in Gilimanuk Bay and its findings, Gilimanuk site stated for having fishers as subsistence strategy. This research uses pathological condition called enthesopathies as the primary data to induce fishing techniques as part of their daily activities. Identification enthesopathies follows procedure proposed by Hawkey & Merbs and Mariotti. Result shows only two specific techniques which can be identified through pathological condition. Those techniques are fishing with stick and spearing methods. Based on pathological conditions, early fisher’s community from Gilimanuk only developed shallow water fishing techniques. Absence of other fishing techniques indicates by artefacts and induced from enthesopathies might lead to early assumption about natural resources are widely available and easy to procure in surrounds environment
PEMAKAIAN ISTILAH BAHASA SANSKERTA PADA NAMA DIRI DI DALAM PRASASTI POH (827 SAKA): TINJAUAN PERSPEKTIF IDENTITAS
No full textAbstract
Proper names in general use as the individual differentiator within the community as well as the identity. Parent in giving name on their newly born baby is often based on some motivation. Proper names can be analyzed linguistically because it contains elements of the sign that serves referential as well as vocative. The proper names is a part of the human being itself, so that in every interaction within society, someone always conscious of his own identity for his own interests, the other person and society as his place of life and interaction. Diachronically the development of language, including the use of the name itself can be traced back its presence through written inscriptions in the form of inscriptions. The writing of the proper name in Poh inscription is explicitly only as a list of attendees (witnesses) who attended the inauguration ceremony. Starting from this point can be found the use of the name of the old Javanese period. This study aims to understand the construction and meaning in the proper name found in the Poh Inscription using an identity perspective. The method used in this study is descriptive qualitative which begins with observing and analyzing proper names using Sanskrit language elements