Jurnal Online Universitas Katolik Widya Mandira
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Studi model rancangan hunian vertikal berdasarkan bentuk interaksi warga di bantaran sungai Winogo Yogyakarta
Full text linkRiverbanks are one of the urban areas that often experience decrease in its environment quality. This is caused by the improper utilization of riverbanks as a living space. Consequently, the quality of adequate housing for the community is difficult to achieve. Although the government has tried to build flats as a solution to the problem, some residents choose to abandon them because of its formal and rigid vertical dwelling model that make the residents feel lack of togetherness and interaction between community. This kind of communal perspectives sometimes cannot be found when they live in horizontal dwelling (kampung). The purpose of this paper is to generate recomendation for a vertical dwelling model based on the form of community interaction in Kampung Gampingan, located at the Winongo River. The paper is expected to be an alternative solution for stakeholders in planning and designing settlements, especially in villages on the banks of urban rivers.
© 2019 Sidhi Pramudito, Antonius Lanang Tegar Wicaksana Praptantya, David Jeffry NasirBantaran sungai merupakan salah satu kawasan perkotaan yang sering mengalami penurunan kualitas lingkungan. Salah satu penyebabnya adalah pemanfaatan bantaran sungai yang tidak seharusnya sebagai ruang bermukim. Sebagai konsekuensi hal tersebut, kualitas hunian yang layak bagi masyarakat menjadi sulit untuk tercapai. Pemerintah telah berupaya melakukan pembangunan rumah susun sebagai salah satu solusi permasalahan tersebut. Namun hal yang terjadi adalah beberapa warga meninggalkan rumah susun karena mereka merasa tidak cocok tinggal pada model hunian vertikal yang formal dan kaku, sehingga terkadang aspek kebersamaan dan interaksi warga tidak dapat ditemui seperti ketika mereka tinggal dalam sebuah lingkungan kampung. Tujuan dari penulisan ini adalah menghasilkan usulan model hunian vertikal berdasarkan bentuk interaksi warga di Kampung Gampingan yang berada di bantaran Sungai Winongo. Hasil dari penulisan ini diharapkan mampu menjadi salah satu alternatif solusi bagi pemangku kepentingan dalam melakukan perencanaan dan perancangan permukiman khususnya pada kampung di bantaran sungai perkotaan.
© 2019 Sidhi Pramudito, Antonius Lanang Tegar Wicaksana Praptantya, David Jeffry Nasi
Pengaruh Kecerdasan Emosional terhadap Prestasi Belajar Matematika pada Siswa SMP Kelas VIII
Full text linkThis study aims to determine the effect of emotional intelligence on the learning achievement of class VIII junior high school. This type of research is quantitative research. The population in this study is all students of class VIII SMP N 2 Kupang and the research sample is class VIII D students with the sampling technique is simple ramdom sampling. Data collection techniques using questionnaires and mathematics learning achievement tests. Data analysis was carried out in two ways, namely the SPSS program. From the results of the analysis, based on the tests of normality, linearity, significance, emotional intelligence has an influence on mathematics learning achievement and was obtained by equation of regression Y = 0,642X and t-count = 4.272 > 2, 052 = t table then, a push H0, it means that there is a significant effect of emotional intelligence on learning achievement.
Based on the results of the study, the researcher concluded that there was a significant effect of emotional intelligence on mathematics learning achievement of class VIII students of SMPN 2 Kota Kupang
TANGGUNG JAWAB AWAM DALAM PERUTUSAN DIAKONIA GEREJA
Full text linkLaymen in the Church have an unique mission in the world. They are sent by Christ the Lord to transform the world with the christian values. They have a great responsability in spreaching the Gospel to all people. In cooperation with the clergy, they should realize Jesus' teaching of love in the act of loving to each other, especially the sick, the poor, the suffer. They should promote human rights, justice, peace and common wealth in the society where they live. This is their mission based on the faith, Gospel and The Social Teaching of the Church. This mission is a form of diaconia of the laymen in the Churc
Developing smart environment at Tourism spots in Jetisharjo RW. 07, Yogyakarta
Full text linkThe development of tourism sector in the city of Yogyakarta nowadays is more inclined to urban tourism as the impact of the globalization of tourism. Tourism activities may bring physical and non-physical changes towards characteristics of a place that has been developed to become a tourism site like kampung Jetisharjo RW. 07. Therefore, research needs to be done with a smart city approach, particularly the smart environment as a preliminary study to formulate a planning strategy is a smart and sustainable environment. In this study, qualitative method was used. The data are primary data and secondary data. The secondary data include the dimension of the smart city which is a smart environment. The primary data on the other hand obtained through field observation, photo taking and interviews with local people. This study shows that tourism development in Jetisharjo RW 07 not only for the existence of modern technology, but also on the capacity and participation of local communities as the actors in the development of tourism.
© 2019 Van Basten Maria Fernandes Koy, Olinda RodriguesPerkembangan pariwisata di kota Yogyakarta saat ini lebih mengarah pada kampung wisata perkotaan yang merupakan dampak dari globalisasi pariwisata. Kegiatan pariwisata di kampung wisata dapat mengakibatkan perubahan baik secara fisik maupun non fisik yang mampu mempengaruhi karateristik kampung tersebut terlebih pada lingkungan kampung Jetisharjo RW 07. Oleh sebab itu perlu dilakukan penelitian dengan pendekatan smart city, khususnya smart environment sebagai studi awal untuk merumuskan strategi perencanaan sebuah lingkungan yang pintar dan berkelanjutan. Penelitian ini dilakukan dengan metode kualitatif, pengambilan data dilakukan melalui data primer dan data sekunder. Data sekunder yang dikumpulkan mencakup dimensi smart city yaitu smart environment. Data primer diperoleh melalui pengamatan di lapangan, berupa foto kondisi pola ruang luar lingkungan kampung wisata Jetisharjo RW 07 dan wawancara dengan masyarakat setempat yang mengurus kampung wisata tersebut. Hasil penilitian ini menunjukan bahwa pengembangan lingkungan kampung wisata Jetisharjo RW 07 tidak hanya dinilai dari teknologi modern, namun lebih pada kapasitas dan partisipasi masyarakat setempat sebagai pelaku dalam pengembangan kampung wisata.
© 2019 Van Basten Maria Fernandes Koy, Olinda Rodrigue
Simulasi transfer panas pada dinding dengan software therm 7.7
Full text linkCounting the heat transfer in building is not something complicated. There are quite a lot of computer simulation software offering precision and variants which meet the needs of the users. Software Therm offers one advantage, which is user-friendly, and can be used for a real plane in building design and can even be used to count the heat transfer in a building map. The difficulty in using this application is the limitation in building material library which is suitable for daily building materials in Indonesia. However, this software allows the users to add building material library by filling in with building material value in connection with simple therm. This research is based on the internal research funded by Soegijapranata Catholic University, the aim of which is to analyze the field of wall materials by utilizing Software Therm with real heat transfer simulation and accurate calculation by mapping plane wall cutting. This research is based on the internal research funded by Soegijapranata Catholic University, the aim of which is to analyze the field of wall materials by utilizing Software Therm with real heat transfer simulation and accurate calculation by mapping plane wall cutting. Descriptive research design is applied to describe the heat transfer through walls by using software Therm and the effects of the heat transfer toward the inside room so that it can provide positive response to anticipate thermal effects entering the building. The finding of this research is expected to be able to become the basis for building design which must give special attention to the direction of building orientation so that the heat transfer of the effects of sunlight toward the wall can be found and be wisely anticipated.
© 2019 Leonardus Murialdo Fransiskus PurwantoSaat ini menghitung transfer panas pada bidang bangunan, bukan menjadi pekerjaan sulit. Banyak software simulasi komputer yang menawarkan dengan banyak ketepatan dan varian tampilan sesuai dengan kebutuhan penggunanya. Software Therm menawarkan satu keunggulan, yaitu mudah digunakan, dapat digunakan untuk bidang yang riil pada desain bangunan dan bahkan dapat digunakan untuk menghitung transfer panas pada denaha bangunan. Kesulitan dalam penggunaan aplikasi ini adalah keterbatasan library bahan bangunan yang belum tetntu cocok dengan bahan bangunan di Indonesia yang kita gunakan sehar-0hari. Namun software ini menyediakan kesempatan untuk menambah library bahan bangunan dengan mengisi nilai bahan bangunan terkait termal yang sangat sederhana. Penelitian ini didasari dengan penelitian internal yang di danai oleh Universitas Katolik Soegijapranata dengan tujuan untuk menganalisa bidang material dinding dengan memanfaatkan software Therm dengan simulasi tranfer panas yang dapat secara nyata dan akurat menghitung dan memetakan dalam potongan bidang dinding. Metode penelitian ini adalah metode deskriptif yang menggambarkan tranfer panas yang melalui dinding, dengan software Therm dan menjabarkan dalam uraian pengaruh transfer panas terhadap ruang dalam, sehingga dapat memberikan respon positif untuk mengantisipasi masalah panas yang masuk ke dalam bangunan. Hasil penelitian ini diharap dapat menjadi landasan bagi desain bangunan yang harus selalu memperhatikan arah orientasi bangunan sehingga pengaruh paparan sinar matahari terhadap dinding dapat diketahu transfer panas yang terjadi dan dapat secara bijak mengantisipasinya.
© 2019 Leonardus Murialdo Fransiskus Purwant
The interiority of proximity between nature and arhitecture in contemporary and tropically context with cases studies
Full text linkThe interiority of buildings in tropical countries requires specific characteristics unlike those in countries with four distinct seasons. Buildings in non-tropical climates must protect their inhabitants from extreme weather, meaning that the architecture’s connection with nature is necessarily limited by a boundary which can withstand extreme climatic differences. In tropical countries, on the other hand, the temperature does not fluctuate much throughout the year, so the temperature difference between seasons is not extreme. This characteristic is reflected in traditional Nusantara architecture, which incorporates a breathable wall so that free winds come in, reducing heat. The roof is tilted or saddled-shaped to keep rain water away from the building. The architecture uses organic materials and includes terraces for dialogue with nature. Modern Indonesian architecture, however, particularly in large cities, is mostly closed off, severely limiting the interaction with nature. Since the advent of air conditioning (AC) technology during the 1980’s, architecture has changed to seal the boundaries of the building. Advances in information technology such as Internet and smartphones have made for further changes to architecture in the area; some functional spaces are being discarded, while others are expanded. The relationship between architecture and nature is now constrained by impenetrable materials such as brick, concrete and glass, as opposed to the more traditional, permeable boundary. In contrast to this trend, modern Indonesian society is tempted to form a closer relationship with nature. This paper examines how a relationship between nature and the interior of buildings may be accommodated again, presenting some existing projects by several architects from Europe and Asian countries—including the authors’ own work—as case studies.
© 2019 Budi PradonoThe interiority of buildings in tropical countries requires specific characteristics unlike those in countries with four distinct seasons. Buildings in non-tropical climates must protect their inhabitants from extreme weather, meaning that the architecture’s connection with nature is necessarily limited by a boundary which can withstand extreme climatic differences. In tropical countries, on the other hand, the temperature does not fluctuate much throughout the year, so the temperature difference between seasons is not extreme. This characteristic is reflected in traditional Nusantara architecture, which incorporates a breathable wall so that free winds come in, reducing heat. The roof is tilted or saddled-shaped to keep rain water away from the building. The architecture uses organic materials and includes terraces for dialogue with nature. Modern Indonesian architecture, however, particularly in large cities, is mostly closed off, severely limiting the interaction with nature. Since the advent of air conditioning (AC) technology during the 1980’s, architecture has changed to seal the boundaries of the building. Advances in information technology such as Internet and smartphones have made for further changes to architecture in the area; some functional spaces are being discarded, while others are expanded. The relationship between architecture and nature is now constrained by impenetrable materials such as brick, concrete and glass, as opposed to the more traditional, permeable boundary. In contrast to this trend, modern Indonesian society is tempted to form a closer relationship with nature. This paper examines how a relationship between nature and the interior of buildings may be accommodated again, presenting some existing projects by several architects from Europe and Asian countries—including the authors’ own work—as case studies.
© 2019 Budi Pradon
Pola permukiman di dusun Mantran Weran Magelang dalam bingkai kebudayaan Jawa
Full text linkDusun Mantran Wetan is a hamlet located at the foot of Mount Andong of Magelang Regency whose majority of its inhabitants are people with Javanese-Islam acculturation background. Communal rituals of Javanese tradition are still well-preserved and practiced in certain spaces that allow a forming of a settlement pattern of the hamlet. This study aims to improve and deepen people’s scientific knowledge of settlement pattern of Dusun Wetan Mantran Magelang in the frame of Javanese culture as well as to support the effort to preserve the settlement pattern of the hamlet. An empirical approach was used in this study. The data were collected through field observations, interviews, and from a number of Javanese culture literatures. This study reports that there exist two sacred places/shrines and two communal spaces as center points where people hold their communal rituals. To conclude, well-preserved Javanese cultural symbolization established in the community determines the settlement pattern of Dusun Mantran Wetan.
© 2019 RefranisaDusun Mantran Wetan merupakan dusun yang terletak di kaki Gunung Andong kabupaten Magelang yang mayoritas masyarakatnya berasal dari akulturasi Jawa Islam. Tradisi Jawa berupa ritual komunal masih berlangsung secara tertib dan teratur serta menggunakan ruang – ruang tertentu sehingga membentuk suatu pola permukiman. Penelitian ini bertujuan meningkatkan dan memperdalam pengetahuan ilmiah tentang pola permukiman di Dusun Mantran Wetan Magelang dalam kaitan dengan kebubudayaan Jawa dan memperkuat pelestarian pola permukiman Dusun Mantran Wetan Magelang. Penelitian ini menggunakan pendekatan kajian empiris, pengumpulan data menggunakan metode observasi lapangan, wawancara serta diperkuat dengan kajian pustaka khususnya literatur kebudayaan Jawa. Hasil penelitan adalah pola permukiman di Dusun Mantran Wetan Magelang memiliki dua titik suci dan dua ruang komunal sebagai tempat yang selalu menjadi acuan ritual komunal yang selalau diljalankan oleh masyarakat. Dapat disimpulkan bahwa aspek yang berpengaruh terhadap pola spermukiman di Dusun Mantran Wetan dibentuk dan dipengaruhi oleh simbolisasi kebudayaan Jawa dari masyarakat setempat yang masih lestari.
© 2019 Refranisa
 
MODEL PENDIDIKAN MASA KINI
Full text link“The goal of education according to Habermas is to humanize human being. There was a wise man from India ever said that an answer against one thousand problems was education. Nelson Mandela also said: education was the most powerful weapon that we could use to change the world. These all show us that education becomes a very urgent need of human life. Through education human being is processing to be more human and finding the solution against a number of problems of his/her life like poverty, ignorance and many other cases”
Ekspresi puitik sakral pada bentuk arsitektur Gereja Protestan di Indonesia bagian Barat (GPIB) Paulus di Jakarta
Full text linkChurch architecture shows the expression of its functions in layers. The first layer can be captured in a perception through its expression indicating sacred functions. The next layer was captured associatively on its influenced expression of church tradition and ideology. In the highest layer the sacred expression is displayed poetically. The poetic expression appearing in church architecture strongly supports its sacred functions. The nature of poetic that evokes the feeling and evoked imagination fits perfectly with the sacred functions of the Church as a threshold that marks the differences of the profane and sacred worlds, to deliver the congregation to God that is worshipped. The study aims to trace the entire relationship between the architectural form and space of the GPIB Paulus church with the sacred poetic expression shown. The results of the study are expected to add to the concept of church architecture as well as for related research. The method used in this study was first, redrawing the building of GPIB Paulus Church, to gain an understanding of the right architectural form. Second, analyze the appearance of church architecture shapes. The analysis based on the reference to read the sacred poetic expression, which is formulated through the elaboration of the concept of layers of sacred poetic in the architectural properties and compositions in each scope of architecture, covering the scope of environment, scope of site, scope of building, and scope of shape. Based on analysis results can be traced the concept of sacred poetic meanings to the architecture of Paul’s Church. The results concluded that the architecture of Paul's Church within the scope of site, building and shape featured a sacred expression at the level of perception and associative. In the scope of environment, the Church of Paul displays sacred expressions at the level of the poetic, expressed from the shape of the building. The proportion of the cross-shaped roof with the tower contrasts in a landscape setting in front of it, awakening the imagination of the dwelling of God in the highest places.
© 2019 Tine Abrianti, Purnama SaluraArsitektur Gereja menampilkan ekspresi fungsinya secara berlapis. Lapis pertama dapat ditangkap secara perseptual melalui ekspresinya yang menunjukkan fungsi sakral. Lapis selanjutnya ditangkap secara asosiatif pada ekspresinya yang terpengaruh dari tradisi dan ideologi Gereja. Pada lapis yang tertinggi ekspresi sakral ditampilkan secara puitik. Ekspresi puitik yang tampil dalam arsitektur Gereja sangat mendukung fungsi sakralnya. Sifat puitik yang menggugah perasaan dan membangkitkan imajinasi sangat sesuai dengan fungsi sakral Gereja sebagai sebuah ambang yang menandai perbedaan dunia profan dan sakral, untuk mengantarkan jemaat kepada Allah yang disembahnya. Penelitian ini bertujuan untuk menelusuri seluruh hubungan yang terjalin antara bentuk dan ruang arsitektur Gereja (GPIB) Paulus dengan ekspresi puitik sakral yang ditampilkan. Hasil penelitian diharapkan dapat menambah perbendaharaan konsep tentang arsitektur Gereja serta bagi penelitian-penelitian yang terkait. Metode yang digunakan dalam penelitian ini adalah pertama, menggambar ulang bangunan GPIB Paulus, untuk mendapat pemahaman bentuk arsitektural yang tepat. Kemudian kedua, menganalisis tampilan bentuk arsitektur gereja. Analisis berlandas pada acuan membaca ekspresi puitik sakral, yang dirumuskan melalui elaborasi konsep lapis makna puitik sakral pada properti dan komposisi arsitektur di setiap lingkup arsitektur, yang meliputi lingkup lingkungan, lingkup tapak, lingkup bentuk bangunan, dan lingkup sosok bangunan. Berdasar hasil analisis dapat ditelusuri konsep lapis makna puitik sakral pada arsitektur Gereja Paulus. Hasil studi menyimpulkan bahwa arsitektur Gereja Paulus dalam lingkup tapak, bentuk, dan sosok bangunan menampilkan ekspresi sakral pada tingkat perseptual dan asosiatif. Dalam lingkup lingkungan arsitektur Gereja (GPIB) Paulus menampilkan ekspresi sakral pada tingkat yang puitik dari bentuk bangunannya. Proporsi atap berbentuk salib dengan menara yang menjulang tampil kontras dalam tatanan bentang alam yang berada di hadapannya, membangkitkan imajinasi tentang kediaman Allah di tempat maha tinggi.
© 2019 Tine Abrianti, Purnama Salur
Badu dan Sau Sebagai Modal Sosial dalam Melestarikan Lingkungan di Desa Dualasi Kecamatan Lasiolat Kabupaten Belu
Full text linkAbstrak,
Kebudayaan yang masih hidup serta terus berkembang di tengah peradaban milenial ini merupakan cipratan nilai-nilai luhur masa lalu yang mesti selalu terus dijaga. Setiap bentuk kebudayaan yang ada memiliki beragam kekhasan, yang kemudian berkembang menjadi sebuah kekuatan sosial kemasyarakatan.
Badu dan Sau dalam sistem dan tatanan adat masyarakat Desa Dualasi memberikan gambaran bahwa ada sebuah hubungan keterikatan yang terbangun antara manusia dengan alam lingkungannya. Hubungan ini berkembang menjadi sebuah modal sosial yang dimiliki masyarakat, terkhusus dalam menjaga serta melestarikan lingkungan alam sekitarnya.
Abstrak,
Kebudayaan yang masih hidup serta terus berkembang di tengah peradaban milenial ini merupakan cipratan nilai-nilai luhur masa lalu yang mesti selalu terus dijaga. Setiap bentuk kebudayaan yang ada memiliki beragam kekhasan, yang kemudian berkembang menjadi sebuah kekuatan sosial kemasyarakatan.
Badu dan Sau dalam sistem dan tatanan adat masyarakat Desa Dualasi memberikan gambaran bahwa ada sebuah hubungan keterikatan yang terbangun antara manusia dengan alam lingkungannya. Hubungan ini berkembang menjadi sebuah modal sosial yang dimiliki masyarakat, terkhusus dalam menjaga serta melestarikan lingkungan alam sekitarnya.