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Improving the Competency of the Elderly in Reading the Al¬Quran Through the 'Asyarah Method After Covid 19 Pandemic
Get PDFDuring the February 2020 Covid-19 pandemic, the regional government attempted to implement Large-Scale Social Restrictions (PSBB), as a result, people began to experience difficulties in carrying out economic activities. Worship, transportation and others. This is also felt by the elderly mothers of Aisyiyah Rejang Lebong who have been actively studying tahsin tahfizh. The focus of this research is to look at increasing the competence of the elderly in studying the Koran using the Tahsin 'Asyarah method for the elderly mothers of Aisyiyah Rejang Lebong with the hope that they will be fluent in reading the Koran as a preparation for the eternal village. PAR is the method used in this research. The research subjects were community members who were members of the Aisyiyah Elderly recitation and they participated in the design, implementation and execution of the research. In PAR theory, there is a cycle that is used as a benchmark for the success of a research process based on community empowerment. Namely KUPAR (to Know, to Understand, to Plan, to Action and to Reflection. The research results show that this method is very suitable for the elderly so that they can easily learn tahsin and memorize the Al-Quran. This is proven that during the assisted program the mothers have memorized it several selected surahs, namely al-Mulk, al-Kahfi 1-10, Arrahman, al-Waqiah and al-Baqarah 1-40. This 'Asyarah method enables elderly Aisyiyah mothers to become good at reading according to the science of recitation in a relatively short time for 2 months
Integration of Maqashid Syaria in Nurcholish Madjid’s Thingking about Principles for Effective Good Governance
Get PDFThis research aims to integrate the concept of Maqasid Syaria with Nurcholish Madjid's framework of good governance. There exists a conceptual gap that requires deeper understanding, as Nurcholish Madjid's theories on good governance may hold perspectives, goals, or assumptions that differ from the principles of maqasid syaria. The study employed the content analysis method, a systematic approach to examining the fundamental aspects of the material under investigation, specifically literature on good governance and maqashid syaria, as initiated by Nurcholish Madjid. The study's findings reveal three main points. Firstly, Nurcholish Madjid emerges as a highly influential contemporary figure within Islam, particularly in Indonesia during the 20th-century transition period. His ideas underscore the necessity of renewing Islam in line with societal demands and contemporary knowledge. His philosophy emphasizes the elevation of human dignity, equality, religious freedom, and social maturity when confronting diversity. Secondly, the compatibility between the maqashid syaria and Nurcholish Madjid's ideologies stems from their shared sources—the Qur'an and Hadith. This relationship is further bolstered by the Qawa'id fiqhiyyah approach, which establishes principles of effective governance. Lastly, Nurcholish Madjid's principle of good governance is grounded in the principle of tawhid and resonates with the maqashid syaria (syaria objectives) framework, particularly concerning muhafadah al-din. Notably, the tawhid principle, concerning the types of maqashid syaria al-Syatibi, falls within the daruriyyah (fundamental) category. Conversely, the hajiyyah level comprises the supportive principles
A Comparative Analysis of Minority Political Participation from an Islamic Perspective in Indonesia and Singapore
Get PDFThis study aims to examine the Islamic political concept of minority political participation and compare its implementation in the contexts of Indonesia and Singapore. The research is a qualitative study utilizing a comparative method, combined with descriptive and analytical approaches. The data sources are twofold: primary sources, such as the Constitutions of the Republic of Indonesia and Singapore, and secondary sources, including several academic works relevant to the research topic, sourced from both print and online media. Data analysis was carried out in four stages: data collection, reduction, presentation, and conclusion drawing. The findings of this study indicate that political participation refers to the actions of citizens to influence government policies, enabling the government to be guided towards issuing egalitarian policies. Minorities in Indonesia include Protestants, Catholics, Buddhists, Hindus, and Confucians, while minorities in Singapore comprise Muslims, Christians, Hindus, Confucians, Taoists, and atheists. Indonesia is a moderate country that blends Islamism and secularism, whereas Singapore is a secular state. The conclusion of this study reveals that most Islamic scholars argue that non-Muslim minorities cannot fully participate in politics unless in emergency situations. On the other hand, liberal Muslim intellectuals believe that non-Muslims can fully participate in politics, even outside of emergency contexts. The majority of Muslim intellectuals in both Indonesia and Singapore allow full political participation for minorities, including becoming president, as there are no restrictions in either country preventing minorities from holding the presidency. The comparative analysis shows that minorities in both Indonesia and Singapore have equal standing with the majority. However, in Indonesia, no minority has yet succeeded in becoming President, whereas in Singapore, Halimah Yacob, a Muslim minority, became the country’s first female president.This study aims to examine the Islamic political concept of minority political participation and compare its implementation in the contexts of Indonesia and Singapore. The research is a qualitative study utilizing a comparative method, combined with descriptive and analytical approaches. The data sources are twofold: primary sources, such as the Constitutions of the Republic of Indonesia and Singapore, and secondary sources, including several academic works relevant to the research topic, sourced from both print and online media. Data analysis was carried out in four stages: data collection, reduction, presentation, and conclusion drawing. The findings of this study indicate that political participation refers to the actions of citizens to influence government policies, enabling the government to be guided towards issuing egalitarian policies. Minorities in Indonesia include Protestants, Catholics, Buddhists, Hindus, and Confucians, while minorities in Singapore comprise Muslims, Christians, Hindus, Confucians, Taoists, and atheists. Indonesia is a moderate country that blends Islamism and secularism, whereas Singapore is a secular state. The conclusion of this study reveals that most Islamic scholars argue that non-Muslim minorities cannot fully participate in politics unless in emergency situations. On the other hand, liberal Muslim intellectuals believe that non-Muslims can fully participate in politics, even outside of emergency contexts. The majority of Muslim intellectuals in both Indonesia and Singapore allow full political participation for minorities, including becoming president, as there are no restrictions in either country preventing minorities from holding the presidency. The comparative analysis shows that minorities in both Indonesia and Singapore have equal standing with the majority. However, in Indonesia, no minority has yet succeeded in becoming President, whereas in Singapore, Halimah Yacob, a Muslim minority, became the country’s first female president
Stratification of Al-Maqashid Al-Khamsah (Preserving Religion, Soul, Reason, Heredity and Property) and Its Application in al-Dharuriyah, al-Hajiyah, al-Tahsiniyah, and Mukammilat
Get PDFThe stratification of al-maqashid al-khamsah (preserving religion, soul, reason, offspring and property) and its application in al-dharuriyah, al-hajiyah, al-tahsiniyah and al-mukammilat is a study that elaborates the implementation of the objectives of sharia in order to bring benefit and reject the glory of human life. The research method used is library research which is presented in descriptive form from literature that discusses al-maqashid al-khamsah then analyzed. The findings of this study are; The importance of al-maqashid al-khamsah maqashid al-khamsah is the purpose of shari'a to preserve (maintain) the five elements that must exist for the realization of the benefit (al-maslahat) of religion and the world. If this does not exist, it will cause damage (al-mafsadat) and even loss of life and life. There are differences in the opinion of scholars in placing the order of al-maqashid al-khamsah but what is popularly used is the opinion of al-Ghazali, namely hifzh al-din, hifzh al-nafs, hifzh al-'aql, hifzh nasl and hifzh mal. The main objective of sharia is to protect man from harm in five things maqashid al-khamsah safeguarding religion, soul, reason, offspring and property grouped into four strata namely primary needs (al-dharuriyat), secondary (al-hajiyat), complementary (al-tahsiniyat), and perfecter or complement (al-mukammilat
Sakinah Mawadah and Rahmah in QS. al-RÅ«m [30]: 21: Analysis of QirÄah MubÄdalah Faqihuddin Abdul Kodir (L.1971)
Get PDFThe phenomenon of divorce in Indonesia increases every year with various problems faced in a family. As time goes by, problems and solutions to overcome these problems also change, so that solutions that were commonly used in the past to deal with current household disputes are not appropriate. If referring to the interpretation of QS. al-RÅ«m [30]: 21 does not yet fully contain an interpretation regarding the current phenomenon of the concepts of sakinah mawadah and rahmah. This paper tries to respond to this problem by analyzing the interpretation of the QS. al-RÅ«m [30]: 21 uses the QirÄ'ah MubÄdalah perspective. The results of this research include; First, the interpretation of QS. al-RÅ«m [30]: 21 in the perspective of mubÄdalah is Allah SWT. shows one of the signs of His greatness by creating for his servants couples (both husband and wife) of the same kind so that they both feel calm and at ease, and tend to each partner. Then, to obtain this calm and tranquility, Allah SWT. bring a sense of love and affection between the two. These are the signs of His greatness for a people who think. Second, in its literal pronunciation, the verse discusses men who obtain peace from their wives, but in terms of its meaning, this verse also applies to women who obtain peace from their husbands. This is emphasized in the phrase bainakum which shows the reciprocal meaning between husband and wife
Construction of The Concept of Religious Moderation Institut Agama Islam Negeri Curup
Get PDFThis study aims to analyze the construction of the concept of religious moderation at IAIN Curup based on the perspectives of the academic community, religious leaders and community leaders of Rejang Lebong. This type of research is descriptive qualitative research. This research was conducted in October 2021 with research instruments in the form of questionnaire sheets, observation sheets, and interview sheets. The population taken in this study is the entire academic community of IAIN Curup and all religious and community leaders of Rejang Lebong. From the entire population, a sample of 200 people who are the academic community and 22 people who are religious leaders and community leaders of Rejang Lebong are taken. Sampling using purposive sampling technique. The results of this study indicate that the concept of religious moderation in IAIN Curup is returned to their respective lecturers through course licensing, maybe not 100% but the concept of religious moderation at IAIN Curup is still being pursued. Empirical experience of religious moderation at IAIN Curup has been felt starting from internal activities on campus as well as external activities in collaboration with parties outside the campus. The first strategy for implementing religious moderation in IAIN Curup is licensing in certain subjects and lecturer workshops, research on religious moderation, and thematic Community Service and Community Service. The understanding of religious moderation from the academic community, community leaders and religious leaders of Rejang Lebong is good. The direction of developing religious moderation within IAIN Curup by making activities from Real Work Lectures (KKN), lectures, research and others has the aim of leading to religious moderation. For further research on the construction of religious moderation in the IAIN Curup environment, it can be taken from even more perspectives.Â
Dynamics of Murabahah Disputes: Factor Analysis and Decisions of the Indonesian Religious Courts (2010-2024)
Get PDFPurpose: This paper aims to examine the factors contributing to the resolution of Murabaha contract disputes in religious courts.Design/Method/Approach : This research uses content analysis, applying a qualitative approach with primary data obtained from Murabaha dispute resolution decisions in Indonesian Religious Courts from 2010 to 2024, accessible via the website https://bangunan3.mahkamahagung.go.id using the keyword 'Murabahah.' Secondary data is sourced from journals and books to supplement the research material.Findings: Based on the data obtained from the website https://bangunan3.mahkamahagung.go.id for the years 2010-2024, there are 220 decisions available. The majority of these decisions are related to breach of contract claims rather than actions against the law. The primary cause of breach of contract is the failure to fulfill or comply with agreed contractual obligations, while the cause of actions against the law involves disputes where the buyer or lender opposes the use of insurance or securities sold at auction.Originality/Values: The main contribution of this research is to describe the factors causing the resolution of murabahah contract disputes in religious courts from 2010 to 2024
Pre-Service Teachers' Perception on the Prospective in Teaching English at Schools: Phenomena and Challenges
Get PDFPre-service teachers need to develop skills and apply them as teaching practice in high school to become qualified teachers. Therefore, it is essential to prepare for the availability of a complete and qualified school. The research uses qualitative methods that investigate the challenges faced by teachers based on phenomena occurring in the classroom during teaching practice. The study employed a qualitative phenomenological case study methodology, which helped develop a deeper understanding of the dynamics and complexity of teaching English. In this study, the sampling technician chose three interns as informants who informed the challenges phenomena, and insights that identified cases. This study found that pre-working teachers faced many challenges during the teaching practice in creating an effective classroom, where the influential factors were lack of facilities and insufficient resources. However, this study showed the three challenges that faced the pre-service teacher: lack of respect, and lack of education resources. The findings show that beginner teachers, need to put inductive and productive experiences, not only for teachers but also for school administrators and policymakers to cope with the challenges facing them
Politeness Strategy Found in the Third Debate of Presindential Candidates for the 2024 Election
Get PDFThis study aims to investigate politeness in presidential candidate debates from the Interactional Sociolinguistics (IS) perspective. The approach was taken because there was a lack of studies that connected politeness with IS, considering that IS is great for examining social phenomena, especially sensitive conversations between high-status people. To acquire a clear insight into the phenomenon, this study uses discourse analysis on video transcripts of “The Third Debate of Presidential Candidates for the 2024 Election,” taken from the KPU RI YouTube channel. The analysis process drew on existing research to support the interpretation. The researcher analyses 170 data (clustered into 117 data of positive face and 53 data of negative face), including the frequencies and categories from the face-saving acts (FSA) and face-threatening acts (FTA). The identified aspects of Face-threatening Acts (FTAs) are criticism, threat, interruption, critical disagreement, dismission or ignorance, and demanding a satisfying response. Face-saving Acts (FSAs) identified aspects are providing equal opportunity, clarifying and apologizing, requesting cooperation, agreement while giving criticism, and providing equal opportunity. Fascinatingly, this study found that face-threatening acts sometimes necessary to use and impolite acts are acceptable if the speaker had “roles” in the conversation. Additionally, this study discovered that it is possible to measure the significance level of politeness, which will be extremely helpful for future research.
Translating the Words “Al -Qadr" in Surah Al Qadr: Examining Cultural and Linguistic Challenges in Quranic Translation
Get PDFThe enduring significance of Surah al-Qadr in contemporary discourse has prompted numerous translations from Arabic into English, sparking ongoing discussions around its interpretation. This study meticulously examines translations provided by seven prominent Quran translators, analyzing the methodologies employed in each rendition with a particular focus on the strategies used to translate the word 'Al-Qadr'. Employing a mixed-methods approach integrating quantitative and qualitative analyses, the study compares translations and scrutinizes procedures using Vinay and Darbelnet’s framework. Findings reveal varying degrees of success among translators; some achieve synonymous translations like Mohsin Khan’s “Night of Al-Qadr (Decree)” and Sahih International’s “Night of Decree,” while others provide interpretations such as Muhammad Sarwar’s “Night of Destiny” and Shakir’s “grand night” that may not fully capture the intended meaning. Assessment of accuracy to the original text suggests that translations like “Night of Decree” (Sahih International) and “Night of Power” (Yusuf Ali and Arberry) may be deemed more accurate due to their closer adherence to the specific terminology and intended meaning of "Al- Qadr" in the Quran. Factors contributing to the differences in translation include linguistic intricacies inherent in the Arabic term, cultural context, translation philosophy, target audience considerations, and individual expertise and understanding of Islamic theology and Arabic language among translators. This investigation offers valuable insights into Quranic language translation, enhancing understanding of the complexities involved and suggesting avenues for further research