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Legal Pluralism and the Transformation of Islamic Inheritance Law: A Study of Sasak Customary Practices in Indonesia
Get PDFThis study examines the dynamics of legal pluralism and the transformation of Islamic inheritance law within the indigenous Sasak community of Indonesia. Its primary objective is to explore how the deeply entrenched patrilineal tradition, which privileges sons in the transmission of land and core family assets, interacts with the proportional distribution mandated by Islamic inheritance law (farā’iḍ), a system that explicitly recognizes the rights of female heirs. Employing a qualitative approach rooted in socio-legal empiricism, the research draws on in-depth interviews with customary leaders, Sasak community members, and scholars of Islamic jurisprudence, complemented by documentary analysis of national legal instruments and classical fiqh literature. Findings reveal that, although patrilineal practice remains predominant, a discernible shift in values is underway toward greater adherence to Islamic inheritance principles, particularly among younger generations and families with higher educational attainment. Socio-economic change, modernization, and growing awareness of gender justice have collectively fuelled this transformation, even as resistance persists among traditional elders who regard patrilineal inheritance as an indispensable marker of cultural identity. The study concludes that these developments exemplify the inherent dynamism of Islamic law through processes of renewal (tajdīd) and selective adaptation (takhayyur). Achieving a just, gender-inclusive inheritance system with broad social legitimacy in the Indonesian context ultimately requires thoughtful harmonization among Islamic inheritance norms, local customary traditions, and the national legal framework.Penelitian ini menganalisis transformasi hukum waris Islam dalam masyarakat adat Sasak, dengan menyoroti pergeseran nilai yang terjadi serta implikasinya terhadap reformasi hukum nasional. Sistem kewarisan dalam masyarakat Sasak secara tradisional berorientasi pada sistem patrilineal, di mana anak laki-laki mendapatkan warisan utama, sedangkan anak perempuan sering kali hanya menerima harta bergerak atau tidak mendapatkan bagian dari tanah dan rumah keluarga. Namun, perubahan sosial, pendidikan, dan meningkatnya pemahaman terhadap hukum Islam telah mendorong transformasi dalam praktik pembagian warisan. Penelitian ini menggunakan pendekatan kualitatif dengan metode penelitian empiris, melalui wawancara mendalam dengan tokoh adat, masyarakat Sasak, dan akademisi, serta analisis dokumen hukum terkait. Hasil penelitian menunjukkan bahwa meskipun tradisi lama masih bertahan, terdapat kecenderungan yang semakin kuat untuk menerapkan prinsip hukum waris Islam yang lebih inklusif, terutama di kalangan generasi muda dan keluarga dengan tingkat pendidikan lebih tinggi. Modernisasi dan faktor ekonomi juga berperan dalam mendorong perubahan ini, dengan semakin banyak keluarga yang mulai mempertimbangkan keadilan gender dalam pembagian warisan. Kesimpulan dari penelitian ini menegaskan bahwa transformasi hukum waris Islam dalam masyarakat adat Sasak sedang berlangsung secara bertahap, dan harmonisasi dengan hukum nasional diperlukan untuk memastikan bahwa sistem kewarisan yang berlaku tetap sesuai dengan prinsip keadilan dan maqashid syariah. Studi ini memberikan kontribusi bagi upaya reformasi hukum waris nasional agar lebih responsif terhadap dinamika sosial dan budaya di Indonesia
Pengungkapan Konflik Keluarga di Media Sosial dalam Perspektif Hukum Islam: Menerapkan Prinsip Islah sebagai Solusi Resolusi Konflik
No full textThis study examines the phenomenon of disclosure of family conflicts on social media from the perspective of Islamic law, with particular emphasis on the social and psychological effects and violations of sharia values. Qualitative research methods were used through the analysis of the texts of the Qur'an, Hadith, and Islamic legal literature, as well as case studies of viral conflicts on Instagram, Facebook, TikTok, and Twitter. The results showed that this practice contradicts the principles of ghibah (gossip), namimah (divisive gossip), and ifk (false accusations). These principles violate family privacy and the honor of al-'irdh as part of maqashid syaria. The spread of conflict in the digital public sphere causes greater problems, emotional distress, social stigma, and the separation of family relationships, as seen in viral inheritance, polygamy, and intergenerational conflicts. Solutions offered by Islamic law include the concept of islah, or reconciliation, which emphasizes digital ethics education, mediation by neutral parties, and closed conflict resolution. First, deliberation with good intentions, second, the application of the principle of forgiveness (al-'afw), third, raising awareness about the long-term impact of conflict exposure, and fourth, setting boundaries of privacy on social media. This study found that to maintain family harmony in the digital age, sharia-based ethics education and the principle of islah must be combined. The academic results enhance Islamic legal research on social media dynamics. On the other hand, the practical consequences offer guidelines for practitioners and families to resolve conflicts in a way that is in accordance with Islamic values. Strengthening digital literacy based on prudence and optimizing community-based mediation are two main recommendations.Penggunaan media sosial yang semakin meluas telah mempengaruhi berbagai aspek kehidupan, termasuk dalam lingkup keluarga. Tidak jarang, konflik-konflik yang seharusnya diselesaikan secara internal justru diungkapkan melalui media sosial, yang menimbulkan pertanyaan terkait perspektif hukum Islam terhadap praktik tersebut. Dalam hukum Islam, penyelesaian konflik keluarga seharusnya dilakukan secara damai dan tertutup melalui prinsip Islah (perdamaian), yang bertujuan untuk mendamaikan pihak-pihak yang berselisih. Penelitian ini bertujuan untuk menganalisis fenomena pengungkapan konflik keluarga di media sosial dan memberikan pandangan hukum Islam yang komprehensif terkait hal tersebut. Penelitian ini menggunakan metode studi literatur dengan pendekatan kualitatif. Hasil penelitian menunjukkan bahwa pengungkapan konflik keluarga di media sosial dapat dikategorikan sebagai perbuatan yang dilarang dalam hukum Islam, seperti ghibah (membicarakan keburukan orang lain), namimah (menyebarkan isu negatif), dan ifk (tuduhan palsu). Praktik ini dapat berdampak buruk bagi keutuhan dan keharmonisan keluarga, serta menimbulkan kerugian bagi pihak-pihak yang terlibat. Oleh karena itu, diperlukan pemahaman yang mendalam mengenai etika penggunaan media sosial dalam perspektif hukum Islam
TELAAH PENDAPAT IBN QAYYIM AL-ZAWJIYAH TENTANG HUKUM TAWAF BAGI WANITA HAID
No full textThe aims in this study is to construct women's jurisprudence by examining Ibn Qayyim's ijtihad regarding the permissibility of menstruating women performing tawaf. This is very interesting because there are clear provisions in the texts (the Qur'an and hadith) that prohibit such practice. Tawaf must be performed in a state of purity, considering that the ritual is performed inside the mosque, while there is a prohibition on entering the mosque in conditions of major impurity. This clearly shows the conflict between the texts and the product of ijtihad. This paper is a normative research in the form of a study of figures and is classified as literature research, commonly called qualitative research, and is supported by the approaches of fiqh and ushul al-fiqh. The data used is secondary data. Data collection was carried out by reading books by the figures discussed, namely: A’lam al-Muwaqiin an rab al-‘Alamin, by including literature related to this issue. The data analysis is inductive, consisting of content analysis through data reduction, data display, and a conclusion. This study concludes that Ibn Qayyim's opinion, which permits women to perform tawaf during menstruation, does not negate sacred law or ignore the provisions of the texts and the opinions of scholars, but rather links the provisions of the texts with sharia principles. This line of thinking pays close attention to the social conditions of society. This legal fatwa is still relevant to practice and can save women from the risks of consuming period-delaying pills
Hubungan Negara dan Otoritas Agama dalam Pengawasan Penerapan Syariah di Indonesia
No full textThis study examines the functional relationship and institutional conflict between religious authorities namely the National Sharia Council of the Indonesian Ulema Council (DSN MUI) and the Sharia Supervisory Board (DPS) and state authorities, particularly the Financial Services Authority (OJK), in supervising sharia compliance within Indonesia’s financial institutions. Employing a normative-qualitative method with a statutory and conceptual approach, the research analyzes relevant laws, DSN fatwas, OJK regulations, as as well as a conceptualized model derived from legal approaches and public management theory. The findings reveal a structural gap: DSN MUI’s fatwas significantly influence regulatory practice yet lack formal legal force, while OJK, despite its regulatory mandate, cannot substantively review those fatwas. Moreover, DPS appointments by financial institutions raise concerns about independence and public accountability. As a scholarly contribution, this study introduces the Integrated Sharia Governance Framework (ISGF), a model that proposes procedural integration between DSN MUI and OJK, strengthens DPS oversight, and embeds fatwas into formal regulatory processes without eroding religious autonomy. The ISGF serves as a normative solution to institutional fragmentation and offers a context-sensitive approach to harmonizing religious authority with democratic rule-of-law principles in Indonesia’s sharia financial governanceStudi ini bertujuan untuk mengkaji relasi fungsional dan konflik kelembagaan antara otoritas keagamaan, yaitu Dewan Syariah Nasional Majelis Ulama Indonesia (DSN MUI) dan Dewan Pengawas Syariah (DPS), dengan otoritas negara, khususnya Otoritas Jasa Keuangan (OJK), dalam mengawasi kepatuhan syariah pada lembaga keuangan di Indonesia. Penelitian ini menggunakan pendekatan normatif-kualitatif dengan metode analisis isi terhadap peraturan perundang-undangan, fatwa DSN, peraturan OJK, dan studi komparatif mengenai model pengawasan di Malaysia, Bahrain, dan Inggris. Temuan penelitian mengungkapkan tidak adanya struktur koordinasi formal dan mengikat antara DSN MUI dan OJK, yang mengakibatkan fatwa syariah tidak memiliki kekuatan hukum positif, meskipun secara luas diadopsi dalam praktik pengawasan keuangan. Selain itu, penunjukan anggota DPS oleh lembaga keuangan menimbulkan kekhawatiran tentang konflik kepentingan dan lemahnya akuntabilitas vertikal terhadap publik. Berdasarkan temuan tersebut, studi ini mengusulkan Integrated Sharia Governance Framework (ISGF) sebagai desain tata kelola alternatif yang mengintegrasikan fungsi normatif DSN MUI dan fungsi regulasi OJK ke dalam sistem pengawasan yang terkoordinasi, akuntabel, transparan, dan terstruktur. ISGF diharapkan menjadi solusi konseptual atas kelemahan koordinasi kelembagaan dalam pengawasan syariah dan mengatasi tantangan pluralisme hukum dalam sistem ketatanegaraan Indonesia yang demokratis dan inklusif.
 
The Influence of Inflation And Economic Growth (GDP) on The Stock Prices of Manufacturing Companies in The Jakarta Islamic Index (JII)
Get PDFPurpose: This study analyses the impact of inflation, economic growth, and previous stock prices on manufacturing companies’ stock prices in the Jakarta Islamic Index (JII). Understanding macroeconomic factors that influence the Islamic capital market, particularly in the context of stock price volatility, is urgent.
Design/Method/Approach: The quantitative research method with multiple linear regression analysis. Secondary data were obtained from the Indonesia Stock Exchange (IDX), the Central Bureau of Statistics (BPS), and other online sources, covering the research period from 2021 to 2023. Data analysis was conducted using the E-Views 10 software.
Findings: The research results indicate that inflation does not have a significant partial effect on the stock prices of manufacturing companies in the JII. In contrast, economic growth and previous period stock prices have a positive and significant impact. Simultaneously, inflation, economic development, and previous period stock prices influence stock prices in the JII.
Originality/Values: These findings highlight that investors must consider various economic factors when making investment decisions
Tren Penelitian tentang Galleries, Libraries, Archives dan Museums (GLAM): Analisis Bibliometrik
No full textThis research is an analysis of research development trends on GLAM (Galleries, Libraries, Archives and Museums) which aims to determine: (1) the development of the number of Scopus publication databases on GLAM from 2010 - 2024; (2) core journals in the field of GLAM publications; (3) networking between authors in GLAM studies; (4) number of author citations related to GLAM; (5 Network Visualization Maps and Publication Overlays about GLAM (6) Publication Density Visualization Maps about GLAM. This research uses a literary observation method with bibliometric analysis. Data was collected using the Publish or Perish application from the Scopus database between 2010 and 2024 which was then visualized using VosViewer application. The research results found that there were 84 articles discussing GLAM. There were 4 core journals related to GLAM, namely Advances in Librarianship (Q3), Lecture Notes in Computer Science (Q2), Global Knowledge, Memory and Communication (Q2) and Journal of Information Science (Q2). From the visualization results, there are 5 main research clusters and themes in GLAM studies that have not been widely researched, namely "cultural Heritage Collections", "Digital Humanities", "GLAM Sector", "Interoperability", and "GLAM Labs"
Leadership Regeneration Strategies at Al Mizan and Darussalam Pandeglang Islamic Boarding Schools: A Comparative Case Study
No full textHow is the leadership regeneration process at Al Mizan Modern Islamic Boarding School and Darussalam Modern Islamic Boarding School, and what factors support and hinder the implementation of leadership regeneration at Al Mizan Modern Islamic Boarding School and Darussalam Modern Islamic Boarding School in Pandeglang. This study uses qualitative methods. Data collection uses observation, interview, and documentation techniques. The results of the study show that the leadership regeneration pattern is different in each Islamic boarding school. Al Mizan Modern Islamic Boarding School adopts an open management leadership regeneration pattern, while Darussalam Modern Islamic Boarding School adopts a combination of inheritance systems and inserts an open management pattern on the other side. The regeneration process at the Al Mizan Modern Islamic Boarding School is carried out through the instillation of values, delegation & job descriptions, recruitment of experts, scholarships, developing HR skills, and complex staffing, while the leadership regeneration process at the Darussalam modern Islamic boarding school is carried out through education, and instilling values in good examples and role models. The novelty of this research is that the Al Mizan Pandeglang Modern Islamic Boarding School has carried out the ideal leadership cadre process, while the Darussalam Modern Islamic Boarding School is still in the pioneering phase towards the ideal leadership cadre formation of Islamic boarding schools
Developing a Virtual Laboratory on Computer Assembly to Improve SMK Students’ Motivation and Independent Learning Skills Using the ADDIE Model
No full textStudents' motivation for independent learning remains low, partly due to the lack of engaging and high quality learning media. This study aims to develop a virtual laboratory for computer assembly to support high school students’ independent learning. The virtual lab was developed using the ADDIE model (Analysis, Design, Development, Implementation, and Evaluation). Data were collected through observation, interviews, and questionnaires based on the ISO 25010 instrument. Evaluation involved two media experts and ten users (two teachers and eight students), yielding feasibility scores of 110.08 and 111.8, both rated “Very Feasible.” A small-group trial with 60 students (experimental and control groups) showed a significant difference in learning outcomes (t-test sig. = 0.000), with the experimental group scoring higher (M = 51.79) than the control group (M = 36.67). These results suggest that the virtual lab has the potential to enhance students' independent learning abilities in the short term. However, caution is needed in interpreting these results, as other factors such as novelty effects, teacher influence, or students’ prior knowledge may also have contributed
Entrepreneurship Management of Islamic Boarding School Students (Santri) Based on Alumni Empowerment at Al-Khoirot Islamic Boarding School
No full textIslamic boarding schools (pesantren) play a strategic role in producing a generation of students who are not only religious but also economically independent. This study aims to describe the Management of Student Entrepreneurship Education based on alumni empowerment at the Al-Khoirot Islamic Boarding School in Malang Regency. Using a descriptive qualitative approach and case studies, data were collected from mentors, alumni, and active students through semi-open questionnaires, limited interviews, participant observation, and documentation. The results show that alumni play a significant role in training, mentoring, and managing Islamic boarding school business units. Alumni involvement is not only based on economic aspects but also on emotional ties to the alma mater. However, the implementation of entrepreneurship programs still faces challenges such as irregular training, weak coordination between units, and low student participation. With more structured and collaborative management, Islamic boarding schools can create a sustainable entrepreneurial ecosystem integrated with the educational curriculum
Fatwa dan Ayat Ahkam: Analisis Keputusan Ijtima’ Ulama Komisi Fatwa MUI tentang Perampasan Aset Perspektif Tafsir Maqasidi
No full textThis article discusses maqasidi's interpretation of the ahkam verses used in the decision of the IV 2012 Ijtima' Ulama of the Indonesian MUI Fatwa Commission regarding the confiscation of assets of perpetrators of criminal acts of corruption, where the results of this ijtima were then discussed again in the decision of the Ijtima' Ulama of the Fatwa Commission Throughout Indonesia VIII, Number 12/Ijtima' Ulama/VIII/2024 concerning review of the draft law regarding confiscation of assets related to criminal acts. This research mainly analyzes the verses used and their relevance to eradicating corruption. To analyze the verses used as the basis for the Fatwa Commission's Ulama Ijtima Decision, researchers used the maqasidi interpretation. The method used in this article is qualitative, in the form of a descriptive analysis of the results of the decision of the IV and VIII Ijtima' Ulama of the Indonesian Fatwa Commission regarding the confiscation of assets of perpetrators of criminal acts of corruption and the review of the draft law regarding the confiscation of assets related to criminal acts. In contrast, secondary data associated with this research is written. The results of this research show the relevance of the verses about eradicating criminal acts of corruption. As for the maqasidi interpretation approach, the use of verses in decisions can be seen from several aspects, namely: first, the text and law depend on the objective, and the MUI decision uses the appropriate verse for the theme to be decided. Second, the text and law depend on the purpose; the MUI uses fiqhiyah rules to strengthen the interpretation of verses and decision arguments. Third, genuinely bringing benefits and preventing damage (Jalbu al-Mashalih wa Dar'u al-Mafasid), MUI is very concerned about efforts to get benefits and to avoid damage. The recommendations in the decisions given prove this. Fourth, considering the legal impacts (I'tibar al-Maalat), the MUI also pays attention to the legal effects that will arise. Therefore, the MUI provides recommendations in the form of mitigation notes for the legal consequences that will occur.Artikel ini membahas tentang tafsir maqasidi terhadap ayat-ayat ahkam yang digunakan dalam keputusan Ijtima’ Ulama Komisi Fatwa MUI Se-Indonesia ke IV Tahun 2012 tentang penyitaan aset pelaku tindak pidana korupsi, dimana hasil ijtima ini kemudian dibahas kembali dalam keputusan Ijtima’ Ulama Komisi Fatwa Se-Indonesia VIII, Nomor 12/Ijtima’ Ulama/VIII/2024 tentang tinjauan terhadap rancangan undang-undang tentang perampasan aset terkait dengan tindak pidana. Fokus utama penelitian ini adalah menganalisis ayat-ayat yang digunakan dan relevansinya terhadap pemberantasan pidana korupsi. Untuk menganalisis ayat-ayat yang dijadikan dasar dalam Keputusan Ijtima Ulama Komisi Fatwa, peneliti menggunakan tafsir maqasidi. Adapun metode yang digunakan dalam artikel ini adalah metode kualitatif, berupa deskriptif analisis dari hasil keputusan Ijtima’ Ulama Komisi Fatwa Se-Indonesia ke IV dan VIII tentang penyitaan aset pelaku tindak pidana korupsi dan tinjauan terhadap rancangan undang-undang tentang perampasan aset terkait dengan tindak pidana, sedangkan data sekunder merupakan tulisan yang berkaitan dengan penelitian ini. Hasil penelitian ini menunjukkan relevansi ayat-ayat yang digunakan dalamterkait dengan pemberantasan tindak pidana korupsi. Adapun secara pendekatan tafsir maqasidi penggunaan ayat-ayat dalam keputusan dapat dilihat dari beberpa aspek, yaitu: pertama, Teks dan hukum tergantung pada tujuannya, keputusan MUI menggunakan ayat yang tepat dengan tema yang akan diputuskan. Kedua, Teks dan hukum tergantung pada tujuannya, MUI menggunakan kaidah-kaidah fiqhiyah dalam menguatkan penafsiran ayat dan argumen keputusan. Ketiga, Membawa Manfaat dan Mencegah Kerusakan Secara Benar-benar (Jalbu al-Mashalih wa Dar’u al-Mafasid), MUI sangat memperhatikan upaya untuk membawa kemaslahatan dan mencegah kerusakan. Hal ini dibuktikan dengan rekomendasi dalam keputusan yang diberikan. Keempat, Mempertimbangkan dampak hukum (I’tibar al-Maalat), MUI juga memperhatikan dampak hukum yang akan timbul, karena itu MUI memberikan rekomendasi berupa catatan mitigasi dari akibat hukum yang akan terjadi