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Dilema Etis Film “Ipar adalah Maut” sebagai Film Dakwah
Get PDFPenelitian ini menganalisis dilema etika dalam film Ipar adalah Maut sebagai studi kasus komunikasi dakwah melalui media populer. Fokus kajian adalah konflik antara tujuan dakwah dan penyajian adegan sensual yang memicu polemik. Metode penelitian menggunakan pendekatan kualitatif deskriptif dengan analisis isi, berdasarkan empat komponen etika James R. Rest, perspektif Raghib al-Isfahani, dan prinsip etika komunikasi dakwah Islam. Hasil penelitian menunjukkan adanya dilema etis: pada moral sensitivity muncul ketegangan antara misi dakwah dan visual sensual; pada moral judgment film menimbang daya tarik dramatis dengan risiko dampak negatif; pada moral motivation terlihat pertarungan antara motivasi komersial dan menjaga kesucian pesan; sedangkan pada moral character muncul inkonsistensi antara pesan verbal dan visual, meski tersedia alternatif artistik yang lebih etis. Kebaruan penelitian terletak pada kritik terhadap problem etis adegan sensual dalam film dakwah, yang jarang dikaji. Penelitian ini menegaskan pentingnya keseimbangan antara kreativitas dan nilai Islam agar dakwah tetap bermartabat
Dakwah Kultural dalam Tradisi Pernikahan Suku Alas (Tangis Tukhunan) di Desa Kuta Ujung Aceh Tenggara
Get PDFTradisi Tangis Tukhunen merupakan salah satu bagian penting dalam prosesi pernikahan masyarakat Suku Alas di Desa Kuta Ujung, Kabupaten Aceh Tenggara. Tradisi ini sarat dengan nilai-nilai moral, spiritual, dan sosial yang sejalan dengan ajaran Islam. Penelitian ini bertujuan untuk menganalisis pesan-pesan dakwah yang terkandung dalam setiap prosesi Tangis Tukhunen serta memahami relevansinya terhadap pembinaan keluarga Islami. Metode yang digunakan adalah kualitatif dengan pendekatan etnografi. Data diperoleh melalui observasi, wawancara mendalam dengan tokoh adat dan masyarakat, serta dokumentasi. Hasil penelitian menunjukkan bahwa setiap prosesi seperti nembahi (sungkeman), tawakhi (percikan air tawar), mekhe minum (saling memberi minum), bekhas seselup khut lawe sentabu, tawakhi batang khuang, dan penyatuan tangan pengantin mengandung pesan dakwah berupa birrul walidain (berbakti kepada orang tua), tazkiyatun nafs (penyucian jiwa), kasih sayang, rasa syukur, dan kesatuan suami istri. Tradisi ini bukan hanya berfungsi sebagai warisan budaya, tetapi juga sebagai media dakwah kontekstual yang memperkuat identitas Islam masyarakat Alas di tengah arus modernisasi
Hubungan Nilai Tanggung Jawab dalam Komunikasi Pendidikan Islam dengan Tingkat Kemandirian Belajar Mahasantri di Ma’had Al-Jami’ah Uin Sunan Gunung Djati Bandung
No full textThis study aims to analyze the relationship between the value of responsibility in Islamic educational communication and the level of learning independence among first-semester mahasantri at Ma’had Al-Jami’ah UIN Sunan Gunung Djati Bandung. This research employed a quantitative method with data collected through a Likert-scale questionnaire administered to 50 mahasantri. Descriptive analysis showed that the average score of responsibility was 62.56 and learning independence was 57.44, with standard deviations of 4.65 and 5.19, respectively. The Shapiro–Wilk normality test indicated that both variables were normally distributed (Sig. > 0.05), while the linearity test confirmed a significant linear relationship between the variables (Sig. = 0.000). Hypothesis testing using the Product Moment correlation revealed an rxy value of 0.537, exceeding the critical value (rtabel = 0.279) at a 5% significance level. This indicates a positive, significant, and moderate relationship between responsibility in Islamic educational communication and learning independence. The coefficient of determination (r² = 0.2884) shows that responsibility contributes 28.84% to learning independence. The t-test further supports these findings, with thitung = 4.41 surpassing ttabel = 2.01, leading to the acceptance of the alternative hypothesis (Hₐ). In conclusion, this study demonstrates that the value of responsibility in Islamic educational communication plays a crucial role in shaping the learning independence of mahasantri. These findings reinforce the Self-Regulated Learning theory, which asserts that responsibility is a fundamental foundation in the development of individual learning autonomy.
Keywords: Responsibility, Islamic Educational Communication, Learning Independenc
Implementation Of Project-Based Learning (PBL) in Religious Moderation Learning in Fostering Students' Social Awareness
Get PDFThe learning model is a conceptual framework that guides educators in planning learning activities to achieve learning goals. The PJBL learning model can be applied in religious moderation courses by emphasizing student creativity and innovation as a learning experience and a positive contribution as a form of practice and community service. This article explores how the PjBL method can increase students' social awareness in Religious Moderation courses using a qualitative approach, namely descriptive research with a literature analysis approach. This study identifies projects worked on by students, which indicate students' attitudes and behaviors in the context of social care. The findings show that PjBL increases student engagement and understanding of social issues and social values in Islam, such as manners, kindness, honesty, empathy, teamwork, and interfaith tolerance. This research contributes to developing learning methods that integrate theory with real practice, enriching the higher education curriculum
Analysis of Framing Political Dynasty News Post-Constitutional Court Decision on Online Media CNN Indonesia and Detik.Com.: Islamic Perspective in Political Criticism
Get PDFThis study aims to analyze the framing of dynastic political news on online media CNN Indonesia and Detik.com by using qualitative research methods. By conducting a framing comparison between CNN Indonesia and Detik.com, this research reveals how the two media influence public perceptions of dynastic politics, as well as how Islam views some of the Issues listed in the news. The results show that CNN Indonesia tends to emphasize the legal aspects and social impacts of dynastic politics by focusing on moral judgments about the Constitutional Court's decision where the moral value is contained in (Q.S. Al-Ma'aarij: 32). Meanwhile, Detik.com highlights the political dynamics and figures involved in dynastic politics, with an emphasis on personal narratives, namely assessments related to the ability to lead. In Islam, the ability to lead must be based on moral values, wisdom, and the ability to be an example
Revitalizing Islamic Education Through the Paradigm of Tawhid Ismail Raji Al- Faruqi
Get PDFThis study examines the revitalization of Islamic education through the concept of the Tawhid paradigm proposed by Ismail Raji al-Faruqi. Using a library research method, the study explores five principles of unity: God, creation, truth and knowledge, life, and humanity, as an integrative framework between revelation and reason. The findings indicate that the Tawhid paradigm serves as both an epistemological and axiological foundation for reconstructing Islamic education to overcome the dichotomy between religious and scientific knowledge. Through the Islamization of knowledge project, al-Faruqi proposes twelve strategic steps for educational reform, including mastery of modern sciences, reexamination of classical heritage, development of an integrative curriculum, and research methodologies based on divine revelation. This approach fosters learners who are balanced intellectually, spiritually, and morally. The revitalization of Islamic education based on the Tawhid paradigm aims to restore the unity of knowledge and faith, shaping a generation of ulul albab capable of integrating scientific rationality with ethical and spiritual awareness in facing the challenges of modernity
Fiqh Siyasa on War and Peace in Indonesia’s Post-Colonial Era: Analyzing Its Prospects and Challenges in the Sulawesi Region
Get PDFThis research explores the interpretation and application of Fiqh Siyasa principles on war and peace by Islamist movements in Sulawesi, focusing on post-colonial dynamics and modern Indonesian reform. Fiqh Siyasa regulates state-citizen relations and interactions with non-Muslims, though its provisions on war and peace have limited contemporary application due to European colonialism and Western constitutionalism. The study traces the evolution of Fiqh Siyasa in Sulawesi, examining how local movements interpret these principles amid historical influences like colonial legacies, local rebellions, and conservative Islamic ideologies. Groups such as MIT, Mujahedeen KOMPAK, KPPSI, FKAWJ, MMI, FPI, and HTI exhibit diverse interpretations: some advocate for an Islamic state through dār al-Islam, while others promote coexistence by reinterpreting dār al-harb. These varied perspectives create a fragmented and context-dependent application of Fiqh Siyasa. The research contributes to understanding how global Islamic jurisprudential concepts adapt to regional realities, enriching discourse on Islam and state relations in modern Indonesi
Tradisi Hitung Waris dalam Walimatul ‘Ursy Masyarakat Melayu
No full textThe tradition of calculating inheritance in walimatul ‘ursy of Jambi Malay community is a social practice that regulates the recording of wedding donations as a form of debt that must be returned in the future. This tradition reflects a reciprocity system that aims to maintain the family's economic balance, but also creates a financial burden for the next generation. This study aims to analyse the tradition of inheritance calculation from the perspective of Maqāṣid al-Syarī'ah, to assess whether this practice is in accordance with the principles of justice and benefit in Islamic law. This research uses a qualitative approach with the method of sociology of Islamic law. Data were collected through in-depth interviews with traditional leaders, scholars, and people involved in this tradition, as well as participatory observation of the practice of calculating inheritance in weddings. Data analysis techniques included data reduction, data presentation, and conclusion drawing based on Maqāṣid al-Syarī'ah theory and Islamic economic principles related to qardh (debt and credit) and sadd al-dharī'ah (prevention of harm). The results show that although the tradition of calculating inheritance has positive aspects in strengthening social relations and helping to finance weddings, this practice also has the potential to create economic pressures that are not in accordance with the principles of Maqāṣid al-Syarī'ah, especially in the aspects of ḥifẓ al-māl (protection of property) and ḥifẓ al-nafs (protection of the soul). This tradition can cause intergenerational financial burden if it is not regulated with a more flexible and transparent mechanism. Therefore, it is necessary to reformulate the practice of inheritance calculation in order to maintain its social values without causing excessive economic burden for individuals and families.In Islamic law, a marriage is happy news that must be spread widely to the public through a wedding reception/walimatul 'ursy without specifying minimum and maximum limits on financing. Of course, as a tradition that has developed in society, the implementation of walimatul 'ursy is in accordance with applicable rules and norms. Some areas of this tradition have different aims and objectives, some give invitation money as a gift and some use it as a loan. This means that this loan must be returned according to the value received. Problems arise when the gift of status by a guest to a shohibul hajah at a reception event is considered a debt and must be repaid when the giver holds a walimah event. In the Jambi Malay community, parents who hold a walimatul 'ursy for their children must have an "inheritance book" which is a guide/record of the value received. This research uses a sociological approach to Islamic law to analyze the tradition of calculating inheritance which is considered a debt. The phenomenon of the tradition of calculating inheritance of debts and receivables in the Jambi Malay community is included in the criteria for tirkah. The positive impact of tradition can ease the burden of financing and strengthen ties of friendship, while the negative impact is calculated as debts that burden the creator and impact the heirs
Syariatisasi yang Tidak Konsisten: Penegakkan Prinsip Hukum Ekonomi Syariah pada Lembaga Keuangan Syariah Non Bank
No full textThis article aims to explain the inconsistency of Baitul Maal Wa Tamwil (abbreviated as BMT) in implementing Sharia principles. This is a case study research with an empirical legal approach which was conducted in LKMS BMT Almabruk Inc. (BMT Almabruk) of Tanah Datar Regency and BMT Al Fattah of Solok City. Data were obtained through interviews with BMT management and related documents from BMT. The result of study showed that firstly, Sharia compliance in fund distribution contract in the form of murabahah was divided into two: murabahah through cooperation with partners and murabahah with a wakalah contract. In the first model, Sharia implementation in Murabahah was consistent, meanwhile it was inconsistent in the second one. Similarly, it still contained the elements of usury in determining its administrative costs. Second, Sharia compliance in the fund collection contract appears to be inconsistent in mudharabah savings. Third, Sharia Supervisory Board at BMT Almabruk had been consistent in monitoring Sharia principles. On the other hand, the performance of BMT Al Fattah had been inconsistent in monitoring the Sharia principles themselves. Based on the results of the study, a new scheme needs to be found for BMT to be consistent with the principles of Sharia economic law, for instance, administrative costs are used as unit costs which are included in the acquisition cost; the implementation of Sadd adz-Dzariah concept in the merger of two contracts; the implementation of Murabahah contract is carried out only after the Wakalah contract is fully completed or the goods have become the property of BMT; and the Mudharabah contract which applies to savings that can be withdrawn at any time is replaced by Hajj savings or Umrah savings that have a fixed term.Artikel ini bertujuan untuk menjelaskan implementasi prinsip hukum ekonomi syariah dalam lembaga keuangan syariah non-bank. Penelitian ini merupakan penelitian studi kasus pada LKMS BMT Almabruk dan BMT Al Fattah Kota Solok dengan pendekatan yuridis empiris. Data dikumpulkan melalui wawancara dengan pihak managemen BMT serta mengumpulkan dokumen-dokumen dari BMT yang berkaitan dengan penelitian. Penelitian ini menemukan bahwa pada dasarnya kedua lembaga keuangan syariah non bank tersebut sudah menerapkan prinsip-prinsip hukum ekonomi syariah, baik dalam pembiayaan, pengumpulan dana, maupun pengawasan dari Dewan Pengawas Syariah (DPS). Meskipun demikian, masih terindikasi adanya unsur riba dalam pembiayaan, serta kurang efektifnya kinerja dari DPS. Berdasarkan temuan tersebut, penelitian ini mengkonfirmasi bahwa meskipun sudah dilabeli dengan lembaga keuangan syariah, namun proses pensyariahan pada lembaga tersebut masih terkesan belum konsisten. Penegakkan prinsip hukum ekononi syariah belum maksimal pada lembaga keuangan syariah
The Special Status of Papua in the New Format of Special Autonomy and the Concept of Regional Autonomy in the Perspective of Islamic Law
Get PDFThis article examines the concept of Papua's specialness in the context of special autonomy, focusing on changes in format and its implementation in Papua Province. This study aims to analyze the implementation of the new format of special autonomy within the national legal framework and assess the conformity of the new format of special autonomy with the principles of Islamic law. Through the normative legal method, this article explores the legal aspects of Papua's special autonomy, including the authority given to the regional government, institutions, finances, including the rights of the Papuan people. This study uses primary and secondary legal sources, including laws and regulations, the Qur'an, Hadith, fatwas, and the views of scholars on regional autonomy in the context of Islam. And data is collected through documents and interviews. The findings of this study indicate that Papua's special autonomy provides space for regional governments in Papua Province to determine policies that are more in line with the needs of the community, but its implementation is still not optimal. From the perspective of Islamic Law, the concept of regional autonomy based on the principles of independence and justice is in line with special autonomy, namely in the management of power based on the principles of deliberation, avoiding exploitation, and maintaining the welfare of the people. The conclusion of this study is important to integrate the principles of Islamic Law within the framework of regional autonomy, in order to create a government that is more just, transparent, and in accordance with the religious and social values that exist in society