Online Journals Publications IAIN Langsa (Institut Agama Islam Negeri Zawiyah Cot Kala Langsa)
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Kenduri Nangal sebagai Tradisi Selamatan pada Suku Gayo Desa Leles Aceh Timur
No full textAbstract
Indonesia, with its diverse ethnic groups and customs, is rich in various cultures. Traditions are ancestral legacies that continue to be preserved by Indonesian communities, with some traditions performed annually. The Gayo people, for example, maintain their cultural traditions due to their religious significance and their positive impact on the community. One such tradition is Kenduri Nangal. This study aims to describe and analyze the Kenduri Nangal tradition within the Gayo culture. The research employs a descriptive qualitative method, with data collected directly from the field. Data collection methods include direct observation and interviews. The research findings reveal the socio-cultural and religious conditions of the village of Leles, highlighting its unique characteristics. The Kenduri Nangal ritual involves cooking food from buffalo meat, with the community working together in the preparation. After cooking, the food is placed on plates lined with leaves, followed by a communal prayer led by a tengku.
Keywords: Nangal, Gayo, East AcehIndonesia memiliki beraneka ragam suku bangsa dan adat istiadat sehingga membuat bangsa Indonesia kaya dengan berbagai kebudayaan. Tradisi merupakan warisan nenek moyang yang masih tetap dilestarikan oleh masyarakat-masyarakat Indonesia, bahkan ada tradisi-tradisi yang masih dilakukan setiap tahunnya, seperti halnya oleh masyarakat Gayo yang terus melaksanakan tradisi budayanya karena memiliki hubungan terhadap agama dan tidak merugikan masyarakat. Tradisi yang masih dilakukan masyarakat Gayo adalah tradidi kenduri nangal. Penelitian ini bertujuan untuk mendeskripsikan dan menganalisa tradisi kenduri nangal dalam budaya masyarakat Gayo. Penelitian ini menggunakan metode penelitian kualitatif deskriptif, dengan data yang diperoleh secara langsung dari lapangan. Pengumpulan data dalam penelitian ini meliputi, observasi langsung dan wawancara. Hasil penelitian terkait keadaan sosial budaya dan keagamaan masyarakat desa Leles dengan keunikan yang dimiliki desa ini. Dalam pelaksanan tradidi kenduri nangal diadakkan masak-memasak dari hasil menyembelih hewan kerbau yang dilakukan masyarakat, mereka bekerjasama memasak, setelah masak di taruh dipiring beralasan daun, kemudian dilaksanakan doa bersama yang dipimpin oleh tengku.
Kata kunci: Nangal, Gayo, Aceh Timu
Quo Vadis dan Kontribusi Yayasan Pendidikan Islam Zawiyah Cot Kala Langsa
No full textThe Zawiyah Cot Kala Langsa Islamic College Foundation which was established on July 21, 1981 has a mission to educate the nation's life and successfully initiated the birth of the Zawiyah Cot Kala Langsa Islamic Institute has transformed into the Langsa State Islamic Institute in 2015. This research discusses the direction and role of the Foundation after the Zawiyah Cot Kala Islamic College became State. Through literature review and interviews with 5 Foundation administrators on a scheduled basis, it was found that the direction of the Zawiyah Cot Kala Langsa Islamic College Foundation continues to carry out various activities to realize three main objectives, namely; First, establishing Orphanages, Nursing Homes, Werda Homes, Hospitals, polyclinics and laboratories, sports coaching, developing science through research and conducting comparative studies to various countries or various institutions. Second, humanitarian goals, including providing assistance to victims of natural disasters, providing assistance to refugees due to war, providing assistance to the homeless, poor and homeless. Then humanitarianism participates in preserving the environment. Third, religious purposes include establishing worship facilities, organizing Islamic boarding schools and madrasas, receiving and distributing zakat, infaq, alms, increasing religious understanding, carrying out Islamic propagation and religious comparative studies
Penerapan Rak Sepatu untuk Meningkatkan Kebersihan dan Keteraturan di Sekolah MIS Terpadu Langsa dalam Proyek KKN
No full textSekolah merupakan ruang pendidikan yang bukan hanya memfasilitasi pertumbuhan intelektual siswa, tetapi juga membentuk karakter dan kebiasaan positif. Salah satu aspek yang krusial namun sering diabaikan adalah kebersihan dan keteraturan lingkungan sekolah. Kekacauan sepatu yang tersebar di area umum dapat mengganggu keseimbangan lingkungan dan menciptakan hambatan terhadap proses pembelajaran. Oleh karena itu, penelitian ini bertujuan untuk mengeksplorasi dampak penerapan rak sepatu dalam meningkatkan kebersihan dan keteraturan di lingkungan sekolah. Kelas yang bersih dan sehat merupakan salah satu faktor utama dalam menciptakan suasana pembelajaran yang nyaman, aman, dan kondusif. Dengan adanya suasana yang nyaman dapat dipastikan proses belajar dan mengajar dapat berjalan lebih baik, sehingga peserta didik dapat memahami pembelajaran dengan lebih optimal dan mendapatkan yang optimal. Tujuan dari penelitian ini adalah untuk mendeskripsikan cara guru menciptakan kelas yang bersih dan sehat pada MIS Terpadu Langsa. Metode yang digunakan adalah metode kualitatif. Data dikumpulkan melalui observasi dan dokumentasi untuk mengevaluasi efektifitas program. Hasil dari penelitian yang telah dilakukan adalah yang pertama yaitu cara mahasiswa KKN mengelola rak sepatu untuk sekolah yang akan digunakan setiap harinya, yang kedua yaitu mahasiswa mengarahkan para siswa untuk menggunakan sepatu dan harus meletakkan sepatu di rak sepatu yang sudah dibuat
Persaingan Intra-Islam sebagai Tantangan Utama Kampanye Moderasi Beragama di Indonesia: Kasus Komparatif Ahmadiyah dan Syiah
No full textThe intra-Islamic rivalry have been a main challenge in nurturing religious moderation in Indonesia. It basically shows the contestation between each Islamic teachings to shape main narration of religious moderation. That current trend of moderation that led by Sunni has boosted majoritarian perspective among some Muslims and restricted and differentiated minority Muslim groups such as Shia and Ahmadiyya. Consequently, while the current religious moderation has been underway, it unable to accommodate those Muslim minorities. This research aims at analysing the consequences of majoritarian moderation that paradoxically disturbed Ahmadiyya and Shia. Both have been a main proselytization target to be Sunni through violence and persecution because accusation of heresy. By employing data from fieldwork and literatures, this research used qualitative research particularly analytical review. It showed that, the religious moderation cannot bridge in the differentiation Islamic teachings between majoritarian Sunni and Shia/Ahmadiyya. As a result, the violence still underway that affected those Muslim minorities. From this research, it advised to stakeholders hold religious moderation firmly accommodating minorities as part of Muslim society in Indonesia
Peace Project as an Effort to Support Peace Awareness and Tolerance between Religious Communities in Jakarta, Indonesia
No full textThis research investigates the response of Muslim youth to the Peace Project, an Indonesian Global Peace Foundation (GPF) initiative aimed at increasing peace and tolerance among religious believers. This research uses qualitative research methods with a case study design. The focus of this study was a visit to the Zion Church and Candra Prabha Temple, thirty Muslim participants with data collection in the form of observations and surveys. Research findings show: 1) The Peace Project succeeded in facilitating contact between religious youth groups; 2) Muslim participants showed enthusiasm for the activity, suggesting a longer duration and visits to other places of worship; and 3) the need for academic speakers to guide discussions about respecting diverse religions. This research offers recommendations for improving interfaith initiatives, better planning activities, contributing to knowledge of religious tolerance, and increasing public awareness about interfaith engagement for a more tolerant society, based on positive responses among Jakarta's Muslim youth
Representation of Popular Islamic Movements on Social Media: A Study of the Hashtag #LogIndiCloseTheDoor
No full textThis article an discusses the Ramadan podcast series Hashtag #LogIndiCloseTheDoor as an example of the Popular Islamic Movement on social media. The series was a huge hit even though it dealt with a delicate subject. It is impossible to consider this truth to be a phenomenon deserving of the widespread success of social media material. This article is a qualitative study employing Talal Asad's Islamic Anthropology method. According to the article's conclusion, the Popular Islam Movement is a group of middle-class Muslims, particularly those in their millennial years, who are using modern and popular culture as a means of self-actualization and self-study. The media portrays him in two ways: dakwahtainment and religiotainment. Ramadan's audio series #LogIndiCloseTheDoor is one of them. The Islamic pretext Raḥmatan lil 'Ālamīn (a mercy to all creation) serves as the basis for the television show. The discussion that goes along with this series focuses on inclusivism in religion as well as the commoditization and commodification of religion. These discourses were communicated and developed into a new religious paradigm by way of the power relations network that Deddy Corbuzier, Habib Ja'far Hussein, and Leonardo da Vinci constructed. This essay contends that the #LogIndiCloseTheDoor Ramadan Hashtag audio series, which combines modern and Islamic ideals, transforms the initially conservative, restrictive, and inflexible perception of Islam into one that is inclusive, tolerant, and dynamic
Adoption of Umar Bin Abdul Aziz's Principles of Social Justice and Welfare in the Start-up Business Ecosystem
No full textThis article examines the adaptability and application of Umar bin Abdul Aziz's social justice and welfare principles in modern startup business strategies. Umar bin Abdul Aziz is known as one of the fair leaders and focuses on the welfare of society. Through this approach, this article explores how startups can integrate these principles into their business models. This study contributes by providing an ethical framework for startups in Indonesia to not only focus on financial gain but also play an active role in promoting social justice and public welfare. This research is descriptive qualitative research. The sources used are secondary sources. The study uses documentation to find and collect elements or variables related to the study. The analysis method in this study uses descriptive qualitative analysis. The results show that the adoption of the principles of social justice and welfare of Umar bin Abdul Aziz in startup businesses shows that these values are very relevant. Startups can implement a profit-sharing system, establish partnerships with MSMEs, and implement CSR programs to improve community welfare. Financial transparency is also important to prevent corruption, while attention to the welfare of society by offering affordable products can strengthen their contribution to social justice. In this way, business startups gain an ethical framework that not only focuses on financial gain but also plays an active role in the welfare of society, so that public trust in startups can increase
The Integration of Pancasila and Islamic Law in Indonesia: Community Practices in Aceh and West Sumatra
Get PDFThis study examines the relationship between Pancasila, Indonesia's foundational ideology, and Islamic Law, focusing on its implementation in Aceh and West Sumatra. Specifically, the research explores how communities perceive, interpret, and integrate Pancasila within the framework of Islamic Law in both legal practices and policy implementation. Employing a qualitative research methodology, data were collected through in-depth interviews with 10 informants, including religious scholars, government officials, and community leaders, as well as observations and document analysis. The data were analyzed using thematic analysis to identify key patterns and challenges in the integration process. The findings reveal that while the implementation of Islamic Law in Aceh follows a formalized legal framework with Sharia-based regulations, in West Sumatra, Islamic values are embedded within customary law under the principle of Adat Basandi Syarak, Syarak Basandi Kitabullah. Despite differences in implementation, both regions demonstrate that Pancasila and Islamic Law are perceived as complementary rather than contradictory. However, challenges remain, including tensions in law enforcement, concerns about human rights, and the need for policy adjustments to balance religious aspirations with national integration. This study contributes to the discourse on legal pluralism in Indonesia by providing empirical insights into how Islamic Law operates within the Pancasila framework, offering a nuanced perspective on the dynamics between religion, state ideology, and governance in a pluralistic society
Contextualization of Polygamy Law; Justification of Islamic Legal Principles against Positive Regulations in Indonesia
Get PDFIdeally, polygamy law in Islam sets a maximum limit of four wives, requires the husband to act justly, and considers material and emotional factors, as stipulated in the Qur'an. However, in reality, there are differences in the implementation of the law in Indonesia. Law No. 1 of 1974 does not limit the number of wives, while the Compilation of Islamic Law (KHI) limits it to four wives and requires the wife's consent, which must be proven in court. These differences reflect a discrepancy between Islamic legal principles and current positive regulations. This article aims to provide a deeper understanding of the differences between polygamy law in Islam and positive regulations in Indonesia. This research uses a comparative approach with a literature study method to analyze and compare Islamic legal principles with positive regulations in Indonesia related to polygyny. The results show that over time and with changes in the state system, the contextualization of polygamy law has undergone justification and rationalization, leading to significant changes in its application
Perlindungan Hukum bagi Anak Luar Nikah di Indonesia; Studi Komparasi Putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010 dan Hukum Islam
Get PDFIdeally, legal protection for children born out of wedlock should ensure that they receive civil rights equivalent to those of legitimate children without discrimination. In reality, there are still differences in treatment between positive law in Indonesia, especially after the Constitutional Court Decision No. 46/PUU-VIII/2010, and Islamic law, which holds differing views on the status of children born out of wedlock. The challenge lies in how to harmonize legal protection for these children amidst the differing perspectives between positive law and Islamic law, ensuring that their civil rights are upheld while also minimizing negative social impacts, such as fornication. The purpose of this study is to analyze and compare legal protection for children born out of wedlock according to the Constitutional Court Decision and Islamic law and to seek solutions that can integrate both perspectives to create fair and dignified legal protection. The methodology used in this study is a normative juridical approach, examining various laws, court decisions, and related Islamic legal literature. The results of the research indicate that although there are differences in views between the Constitutional Court's decision and Islamic law, the integration of both approaches can provide more comprehensive legal protection for children born out of wedlock. By balancing both perspectives, it is hoped that it will guarantee the civil rights of these children while also preserving societal morality by minimizing the practice of fornication