Kurios (Jurnal Teologi dan Pendidikan Agama Kristen)
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The role of Christian religious education teacher in preventing and resolving student conflicts
A school is a place for students to meet and learn, as well as to improve and refine their behavior to be excellent in cognitive, affective, and psychomotor. To realize this, students try to highlight all their abilities. However, slight friction appeared, which impacted individual and even group conflicts. The abuse attitude is performed in disrespectful action, mocking, unrespectful debating. They are happened both inside and outside the school. This study describes the importance of Christian Religious Education Teachers\u27 (PAK) Role in preventing and resolving conflicts. The method used in this research was the descriptive qualitative research method. Data were collected through observation, interview, literature study. After that, they are analyzed in-depth and described descriptively. The result shows that Christian Religious Education Teachers\u27 role as communicators is an effective way to resolve student conflict
Konflik dan rekonsiliasi antarjemaat: Sebuah analisis teologis
Conflict and reconciliation are a reality in the life of congregations. Generally, conflict emerges in the life of the congregation because of non-theological reasons. Principally, congregations involved in a conflict have the responsibility to overcome the conflict. So do the Elpaputih and Samasuru, two congregations in the Protestant Church in the Moluccas involved in a conflict. This research aims to discover the potential reconciliation between these congregations. Through interviews and focus group discussions, the researcher discover that forgiveness is an essential bridge to reconciliation. At the end of the research, the author emphazise that reconciliation is a must because it is a church calling. For this case, the land as the source of the conflict must be a place for reconciliation when perceived as belonging to God and God??"s gift. AbstrakKonflik dan rekonsiliasi adalah kenyataan yang sangat sering dijumpai dalam kehidupan berjemaat. Umumnya, konflik yang terjadi dalam kehidupan jemaat didorong oleh faktor-faktor non-gerejawi. Pada hakikatnya, jemaat-jemaat yang berkonflik itu memiliki tanggung jawab untuk menyelesaikannya. Demikian juga dengan jemaat Samasuru dan jemaat Elpaputih; dua jemaat di Gereja Protestan Maluku yang berkonflik. Oleh karena itu, penelitian ini bertujuan untuk menemukan potensi-potensi di dalam jemaat-jemaat ini untuk membangun rekosiliasi di antara mereka. Dengan melakukan wawancara dan focus group discussion, penulis menemukan bahwa pengampunan merupakan jembatan menuju rekonsiliasi. Rekonsiliasi perlu dilakukan karena itu merupakan panggilan jemaat, di mana tanah sebagai sumber konflik dapat menjadi tempat rekonsiliasi, ketika tanah itu dilihat sebagai milik dan pemberian Tuhan.
Christian response amid economic suffering due to the Covid-19 pandemic
The Covid-19 pandemic has caused suffering not only in the health sector but also in the economic sector. Christians are also not spared from this economic suffering. The purpose of this article is to find out how Christians should respond amid the economic suffering caused by the Covid-19 Pandemic. This research used a qualitative method and based on library research to find out the response of Christians amid economic suffering in Acts 11:27-30 and to confirm the implications for Christians today in responding to the economic suffering caused by the ongoing COVID-19 pandemic. The conclusion drawn from this study is that Christians should have faith in God who sustains their lives during the pandemic and take actions that are in line with their faith. The prosperous Christians should be willing and ready in blessing the other Christians who are suffering more. Likewise, Christians who are in economic decline respond by trusting in God\u27s providence and humbly receiving God\u27s blessings through the gifts of brothers and sisters who love them. Christians need to with the government in dealing with this economic suffering until the COVID-19 pandemic ends
Pemikiran diskursif amanat agung Injil Matius 28:18-20
This paper presents the discursive thinking of the Great Commission of Matthew 28:18-20. A correct understanding of the Great Commission is needed so that the implementation of the preaching of the gospel in society is not arbitrary, let alone cause conflict. This study in exploring the discursiveness of the Great Commission was conducted using a qualitative approach. Retrieval of data in the literature related to the topic in this paper. This research concludes that the discursive Great Commission of the Lord Jesus Christ is one of the culmination of all the biblical foundations for evangelism to develop faith that comes from the four Gospels and the Acts of the Apostles with different emphases. The results of the study conclude that the Gospel of Matthew 28: 18-20 emphasizes that disciples who are weak in faith are empowered to evangelize with the promise of God\u27s participation until the end of time.
Abstrak
Tulisan ini menyajikan pemikiran diskursif Amanat Agung Matius 28:18-20. Pemahaman yang benar tentang Amanat Agung diperlukan agar implementasi pemberitaan Injil di masyarakat tidak sembarangan, apalagi menyebabkan konflik. Kajian dalam mendalami diskursif Amanat Agung ini dilakukan dengan pendekatan kualitatif. Pengambilan data secara literatur terkait topik dalam tulisan ini. Penelitian ini menyimpulkan, diskursif Amanat Agung Tuhan Yesus Kristus adalah salah satu puncak dari semua dasar Alkitab bagi pekabaran Injil untuk menumbuh kembangkan iman yang bersumber pada ke empat Injil dan Kisah Para Rasul dengan penekanan yang berbeda-beda. Hasil penelitian menyimpulkan bahwa Injil Matius 28: 18-20 menekankan, para murid yang dalam keadaan lemah iman diberi kuasa untuk melakukan penginjilan dengan janji penyertaan Tuhan sampai akhir zaman
Nyanyian sebagai media pembelajaran pendidikan agama Kristen di sekolah
The effectiveness of learning of Christian Religious Education at school needs some media. Song, as a part of musical activity, is one of the media which is used by Christian Religious Education teachers to teach the Christian faith effectively. The aim of this article is to affirm the important role of the song as one of the learning media of Christian Religious Education at school. This Article is written with an observation and library study approach. The result of this article shows that: song could be used by Christian Religious Education teachers as media in the teaching-learning process; song could be used in the beginning as a bridge to the entrance to a special topic, the song could be used in the middle of the lesson as a resource of learning, and song could be used at the end of earning to enforce topic that learned by students; using the song in teaching-learning Christian Religious Education has a good preparation, both knowing the meaning of the song and learning the melody so that Christian Religious Education teacher could sing the song, teaches students to sing, and sing together rightly. AbstrakPembelajaran Pendidikan Agama Kristen di sekolah yang efektif perlu ditunjang dengan berbagai media. Sebagai bagian dari aktivitas musikal, nyanyian merupakan salah satu media yang dapat digunakan oleh guru PAK untuk mengajarkan iman Kristen secara efektif. Artikel ini bertujuan untuk menegaskan peran penting dari nyanyian sebagai media dalam pembelajran PAK di Sekolah. Artikel ini ditulis dengan menggunakan metode observasi dan studi kepustakaan. Hasil yang diperoleh adalah: nyanyian dapat digunakan oleh guru PAK sebagai media dalam proses belajar-mengajar (pembelajaran); nyayian dapat digaunakan pada bagian awal pembelajaran sebagai jembatan untuk masuk pada topik tertentu, nyanyian dapat digunakan pada pertengahan sebagai sumber belajar, dan nyanyian dapat digunakan pada akhir pembelajaran sebagai penguatan kepada topik yang telah dipelajari oleh naradidik; penggunaan nyanyain dalam mengajar-belajar (pembelajaran) PAK perlu dipersiapkan dengan secara bertanggung jawab oleh guru, baik dalam hal mengetahui makna dari nyanyian dan juga belajar melodi nyanyian dengan baik sehingga guru PAK dapat menyanyikan nyanyian dengan baik dan membelajarkan nyanyian tersebut kepada naradidik dan bernyanyi dengan naradidik dengan benar
Pendidikan agama inklusif sebagai fondasi moderasi beragama: Strategi merawat keberagaman di Indonesia
The phenomenon of radicalism and religious extremism has strengthened in Indonesia in the last decade, even though Indonesia is known as a friendly and tolerant country. In fact, the religious education provided from elementary school to university has apparently not been able to build an inclusive religious perspective and attitude. It is assumed that religious education, including Christian Religious Education, which is taught is still oriented towards teaching a narrow doctrine so that many do not see diversity as an important context in the religious learning process. This article aims to promote inclusive religious education as the foundation of religious moderation in Indonesia. This study uses a qualitative approach, with the method of analyzing the results of previous studies related to the policy and implementation of religious education in Indonesia, as well as conducting observations and interviews regarding the practice of religious education in schools on a macro basis, and making comparisons with the results of available research. This study finds that a paradigm shift in religious education is needed, both at the level of policymakers and education implementers. This study offers an inclusive religious education paradigm, which is seen as being able to change the perspective and attitude of exclusive religion because it prioritizes mutual trust and respect for human equality. AbstrakFenomena radikalisme dan ekstrimisme agama semakin menguat di Indonesia pada dekade terakhir ini, padahal Indonesia dikenal sebagai negara yang ramah dan toleran. Bahkan, pendidikan agama yang diberikan sejak masa Sekolah Dasar hingga perguruan tinggi rupanya belum mampu membangun perspektif dan sikap beragama yang inklusif. Diasumsiskan bahwa pendidikan agama, termasuk Pendidikan Agama Kristen, yang diajarkan masih berorientasi pada pengajaran doktrin yang sempit, sehingga belum banyak melihat keberagaman sebagai salah satu konteks penting dalam proses pembelajaran agama. Artikel ini bertujuan mempromosikan pendidikan agama inklusif sebagai fondasi moderasi beragama di Indonesia. Kajian ini menggunakan pendekatan kualitatif, dengan metode analisis terhadap hasil kajian sebelumnya terkait kebijakan dan implementasi pendidikan agama di Indonesia, serta mengadakan pengamatan dan wawancara sehubungan dengan praktik pendidikan agama di sekolah secara makro, dan melakukan perbandingan dengan hasil-hasil penelitian yang tersedia. Studi ini menemukan bahwa diperlukan perubahan paradigma pendidikan agama, baik pada level pengambil kebijakan maupun pelaksana pendidikan. Kajian ini menawarkan paradigma pendidikan agama inklusif, yang dipandang dapat mengubah perspektif dan sikap beragama eksklusif, karena mengutamakan sikap saling percaya dan penghargaan terhadap kesederajatan umat manusia
Konsep trinitarian pneumatologis sebagai landasan teologi agama-agama
The research explored the use of a pneumatological trinitarian theology as a basis of the theology of religions in the Indonesian context of diversity. We can develop a new basis of the theology of religions that goes beyond exclusivism and pluralism by using the trinitarian approach towards God??"s saving act in the Holy Spirit that moves beyond the church\u27s wall. The research used Veli-Mati Kärkkäinen??"s pneumatological trinitarian theology. Kärkkäinen explained that God??"s saving grace through the Holy Spirit, in the perichoretic movement, moved towards human boundaries, to call humans to experience God??"s saving act. At the end of the research, we would find that this specific theological approach is more suitable for Christians in understanding the Triune God but would be problematic to be understood by the people outside of Christianity. AbstrakTulisan ini mengangkat pendekatan trinitarian pneumatologis yang bisa digunakan sebagai dasar landasan teologi agama-agama dalam konteks keberagaman di Indonesia. Dengan menggunakan pemahaman teologi trinitarian dengan penekanan kepada karya keselamatan Allah dalam Roh Kudus yang melampaui batas gereja, sebuah teologi agama-agama dibangun atas basis baru yang melampaui eksklusivisme atau pluralisme. Penelitian ini akan menggunakan pemikiran teologi trinitarian pneumatologis Veli-Mati Kärkkäinen dengan metode penelitian kepustakaan. Kärkkäinen menjelaskan bahwa karya keselamatan Allah dalam Roh Kudus, yang tidak terlepas dari gerak perikoresis, bergerak melampaui sekat yang dibuat manusia, untuk memanggil manusia kepada karya keselamatan Allah. Pada akhirnya, pandangan trinitarian pneumatologis lebih khusus untuk orang Kristen sendiri dalam memahami Allah Trinitas namun mungkin akan lebih sulit untuk dipahami oleh orang di luar kekristenan
Suksesi kepemimpinan pentakostal di era disruptif
The disruptive era is demanding strategic leadership which able to answer the needs of the church grows in the future. Leadership in Pentecostal churches that tend to prepare their family in succession has no guarantee of the needs and success of the next leader in the disruptive era. This research is proposed to examine the most dominant influence factor of leadership succession of Pentecostal churches. This research is using a quantitative approach with a survey method. The result showing that to have a succession planning in prepare new leaders for the church is the most dominant influence factor of leadership succession of Pentecostal churches in a disruptive era. To prepare a new leader through the right and contextual leadership succession is the key to future leadership success.
Abstrak
Di era disruptif menuntut kepemimpinan yang strategis dan mampu menjawab kebutuhan untuk perkembangan gereja di masa yang akan datang. Kepemimpinan pada gereja-gereja aliran Pentakosta yang cenderung mempersiapkan anggota keluarga dalam regenerasi tidak memberikan jaminan sepenuhnya dapat menjawab kebutuhan dan bagi kesuksesan kepemimpinan selanjutnya pada era disruptif. Penelitian ini mengkaji faktor yang paling dominan mempengaruhi suksesi kepemimpinan gereja-gereja aliran Pentakosta. Penelitian menggunakan pendekatan kuantitatif dengan metode survei. Hasil penelitian menunjukkan bahwa memiliki perencanaan dalam menyiapkan pemimpin baru bagi gereja menjadi faktor yang paling dominan mempengaruhi suksesi kepemimpinan di era disruptif gereja-gereja aliran Pentakosta. Mempersiapkan pemimpin baru melalui perencanaan yang baik dan yang tepat serta kontekstual menjadi kunci sukses kepemimpinan pada masa yang akan datang
Covid-19 as paideia: reviewing the theological meaning of Covid-19 based on concept of the paideia in Hebrews 12:4-13
Discussions regarding the Covid-19 pandemic have been carried out by experts in the field of theology. They understood the pandemic as only punishment from God. The question that arises is, is the Covid-19 pandemic, solely a punishment from God? This question arises because, if God is only understood as an angry God, then that view will lead people to understand that God is evil. This article aims to examine the theological meaning of the Covid-19 pandemic based on the idea of paideia in Hebrews 12:4-13. My thesis is, Covid-19 is not only a form of punishment but also a manifestation of God\u27s love as well. The research method I use is qualitative research. Through that method, I offer a new perspective on the meaning of Covid-19 and demonstrate the theological meaning of Covid-19 as a form of education from God to shape human character for a better future
Harmonisasi masyarakat plural: Praktik sosial di sekolah teologi untuk membangun nasionalisme Indonesia yang inklusif
Indonesian Nationalism is historic and ethical, not natural. It was born out of a shared history of various groups in Indonesia in their struggle against the colonials, and of an ethical decision that those groups consciously took to become one nation. Such an inclusive nationalism must be intentionally developed structurally, systemically, and continuously by all the elements of the Indonesian nation, lest it would be wiped out by centralism, primordialism disguising in the form of dominant-religion-based nationalism, and unjust distribution of membership along with all its respected rights. Using the analysis from the perspective of Character Ethics, this article shows that theological schools have an important role in the character formation of inclusive nationalism through social practice in theological schools. Social practice is not simply a series of activities, but a series of intentional actions which are done together repeatedly by the whole members of the community. The history of an institution that was intended to prepare pastor assistants in Yogyakarta until it becomes the Faculty of Theology, Universitas Kristen Duta Wacana, at present is presented in this article as a model of effective social practice in the formation of inclusive nationalism. The research focuses on the intersubjective relations between all members of the Duta Wacana community, which reflects the very rich and deeply human experience, that takes place in the local everyday life, including various policies that are born out of that relationship with the religious-cultural identity that becomes its context. AbstrakNasionalisme Indonesia bersifat historis dan etis, bukan alami. Ia lahir dari sejarah bersama kelompok-kelompok bangsa Indonesia melawan penjajah kolonial dan dari keputusan etis yang mereka ambil untuk menjadi satu bangsa Indonesia. Nasionalisme yang inklusif semacam itu harus dengan sengaja ditumbuh-kembangkan secara terstruktur, sistemik, dan berkesinambungan oleh segenap elemen bangsa agar tidak tergerus oleh ancaman sentralisme, primordialisme yang tersamar dalam bentuk nasionalisme berbasis agama dominan, dan ketidak-adilan distribusi keanggotaan beserta semua hak yang mengikutinya. Dengan menggunakan analisis dari perspektif Etika Karakter, tulisan ini menunjukkan bahwa sekolah-sekolah teologi memiliki peran penting untuk membentuk karakter nasionalisme yang inklusif melalui praktik sosial di sekolah-sekolah teologi terkait. Praktik sosial bukanlah sekadar rangkaian kegiatan, melainkan rangkaian tindakan yang dengan sengaja dilakukan secara bersama-sama berulang-kali oleh segenap anggota komunitas. Sejarah lembaga pendidikan asisten pendeta di Yogyakarta hingga menjadi Fakultas Teologi Universitas Kristen Duta Wacana diangkat dalam tulisan ini sebagai sebuah model praktik sosial yang terbukti efektif membentuk nasionalisme yang inklusif. Penelitian difokuskan pada relasi intersubjektif di antara segenap anggota komunitas ini, yang mencerminkan pengalaman insani yang sangat kaya dan mendalam, yang terjadi sehari-harinya dalam konteks lokalitas hidup, termasuk berbagai kebijaksanaan yang lahir dari relasionalitas tersebut serta identitas kultural religius yang menjadi konteksnya