Emerita (E-Journal)
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    1236 research outputs found

    Los tópicos eróticos en la elegía helenística

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    Love appears to be the favourite topic of elegy in the Hellenistic period. Among the preserved fragments, we find a detailed description and analysis of this topic regarding its nature, symptoms and consequences. All this literary work is carried out by the Hellenistic and Pre- Hellenistic poetics, using perfectly codified topics.No disponible

    Datación del Crátilo por recurso a un pasaje abrupto

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    The author points to the fact that the mention of διαίρεσις in Cratylus 424b 7-8 is abrupt and claims that this abruptness forces us to suppose for that dialogue a later date than that of the Phaedrus.No disponible

    Catulo 44, 50 y 51: el cuerpo atravesado por la literatura

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    The aim of this paper is to explain the decisive importance that has the presence of the literature in those poems in which the physiologic functions of Catullus's body show alterations.No disponible

    Eolismos en Jonia: revisión de un problema de geografía intradialectal

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    This paper discurses several forms attested in Ionic inscriptions and traditionally considered as «eolisms». Once we have established the corpus and studied each form separately, it is posible to exclude some of these forms as «eolisms». Finally, some reflexions about the real lesbisms in West Ionic are lined out.Este trabajo discute varias formas atestiguadas en inscripciones jónicas y tradicionalmente consideradoas como «eolismos». Una vez establecido el corpus y estudiada cada forma separadamente, es posible excluir algunas de estas formas como «eolismos». Finalmente, se esbozan algunas reflexiones acerca de los auténticos lesbismos en jónico occidental. (Traducción del inglés para esta versión electrónica)

    Sobre la utilización del giro qui supra como adjetivo demostrativo

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    The relative clause is qui supra dictus est and similar ones are abbreviated sometimes to is qui supra eliding the verb in technical texts and later by Christian authors. Sometimes verb and relative pronoun are elided, so that qui supra functions as a pronoun (e. g., per quem supra). From 400 AD on, we found cases in which qui supra agrees with a noun in gender, number and case, being thus employed as an adjective (e. g., die qua supra). This can be found above all between the 5th and the 12th century. The examples can be read in dates of charters, acts and chronicles, mostly in ablative of the three genders. The exceptions are a genitive in the acts of the 9th Council of Toledo (655 AD) and three examples referring to persons in the Chronicle of Hydatius (5th century).No disponible

    Notas críticas al texto de la Alejandra de Licofrón

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    Some suggestions are made on the text of the Alexandra by the author, who has just edited this work of Lycophron with introduction, notes and translation into Catalan. He proposes some emendations and justifies his choices.No disponible

    Da Ausonio a Giovanni di Garlandia: un possibile percorso della rota Vergilii.

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    The rota Vergilii, which in the Poetria of John of Garland is the pattern for the three rhetorical styles, can be considered as the result of an evolution from the widespread classical metaphor of the Muses' chariot. Ausonius and Sidonius Apollinaris witness that this image was also exploited by schoolmasters during the late antiquity and from this background it was handed down to medieval culture.No disponible

    Nota a Ovidio, Tr. III 2, 23

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    This article aims at proving the correct reading of quod in Ovid Tr. III 2, 23, basing it on the context and especially in mss. Ei mihi, quod totiens nostri pulsata sepulcri ianua, sub nullo tempore aperta fuit! Cur ego tot gladios fugi totiensque minata obruit infelix nulla procella caput? _______________________________ 23 quod codd. Heinsius def. Housman 1916, 131-132: quo Owen Ehwald-Levy Luck: quam KNo disponible

    El suicidio como motivo literario en los elegíacos latinos

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    Suicide for the sake of love is a literary topic that has been widely treated by Latin elegiac poets, as it would be expected, given the close link between love and death in the elegiac genre. We can distinguish mythological exempla from personal suicide attempts, as well as diverse typologies of suicide for love, particulary as testimony of fides et amor, or as remedium amoris acerbi.No disponible

    Paradigma y entimema: el ejemplo histórico en los discursos deliberativos de Tucídides

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    The παραδείγματα in the Thucydidean speeches are based on very different temporal references: from the glorious time of the Persian Wars until contemporary events. From the point of view of the internal functioning of the παράδειγμα, the temporal references are not as significant as the function of these examples in the speech, operating sometimes as a part of a line of argument more complex: the Enthymeme.No disponibl

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