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La llamada Rhetorica ad Herennium y sus autores
Get PDFThere are some well-known facts that make defendable the attribution to Cornificius of the fourth book of the Rhetorica ad Herennium. But there are also other facts – remarkable differences concerning purpose of the work, attitudes towards the Greeks and technical terminology – that make hardly acceptable, or simply unacceptable, the attribution to the same author of the three first books. So, we can guess that the Rhetorica ad Herennium we know is, in fact, the work of a third scholar, who joined two different treatises trying to give to the whole an appariency of unity and consistency.No disponible
I. Ediciones y técnica filológica - II. Lingüística - III. Literatura, filosofía y religión - IV. Historia y sociedad - V. Varia - VI. Breves
No full textEl “semicentón” virgiliano de Anthologia Latina (Riese) 686: la técnica de su composición.
Get PDFThis paper studies some of the extrinsec aspects (manuscript tradition, chronology, origin) of the Anthol. Lat. (Riese) carmen 686, whose text is here translated – by V. Cristóbal – and commented. Analyzing the composition technique, author thinks that the poem is a rather original carmen – a compound of strictly Vergilian iuncturae, Vergilian reminiscences, allusions to Vergil and poem authorNs own creations –, and not a cento, as Crusius said. Author gives to this type of litterary composition the name of “Vergilian semicento”.No disponible
I. Ediciones y técnica filológica - II. Lingüística - III. Literatura, filosofía y religión - IV. Historia y sociedad - V. Varia - VI. Breves
No full textOn the Indo-European origin of two Lusitanian theonyms (laebo and reve)
Get PDFLusitanian, the Pre-Celtic Indo-European language of the Hispanic Peninsula, demonstrates numerous similarities in theonymy to the Celtic areas, e.g. Lusit. Iccona (dat. sg.) = Gaul. Epona ‘the horse-goddess’, Lusit. Lucubo (dat. pl.) = Gaul. Lugoves (nom. pl.) and Celtiber. Luguei (dat. sg.). Other religious comparisons relate to an even larger Italo-Celtic geographical area, e.g. OLat. Pales (f.) and Lusit. Trebo-pala, Tenco-pala, Old Roman suouetaurilia and the analogical triple animal offerings of Lusitania (i.e. porcom - oilam - taurom). The author suggests two new Italo-Lusitanian equations in theonymy (namely: 1. Lusit. Laebo = Lat. Laribus, 2. Reve = Lat. Ioui, Osk. diuvei). Both comparisons are firmly documented by the Latin-Lusitanian texts, and additionally the latter bears a close resemblance of the formations (the same innovational declension stem *dyeu̯-, not *diu̯-) and an interesting exclusiveness of the epithets (e.g. Lusit. Reve Laraucu = Lat. Ioui Ladico [both dedications from Orense]). The phonological development of IE. *d to Lusit. r, documented by 4 different instances (2 indubitable ones), occurs in some Italic languages, but it is absent from the Celtic language world.No disponible
El derecho de sucesión en la Electra de Sófocles
Get PDFThis paper tries to focus Sophocle’s Electra from a point of view interested on early legal aspects, that were sketched around the big theme of revenge. All this belongs to the social and cultural frame in which the legislation of the Greek people originated and developed. In order to achieve this study, the authoress makes a review of the mention in the prologue of enthronizing rites that, added to the commandement of the Apolo’s oracle, would permit Orestes to assume the function of Delphic god when he proclaims himself as καθαρτής.No disponible
La expresión de la causa en Homero con referentes humanos
Get PDFIn the designation of human beings, the Homeric poems show different expressions of Cause, the use of which is determined by their grade of dependence of the verb and by their meaning itself. Their use as the second argument of the verb makes possible the occurrence of the Genitive, the ancient Indoeuropean Ablative, without any preposition; their use as a satellite leads to the occurrence of prepositional phrases. Both as an argument and as a satellite the meaning of Causal expressions with a human referent can be classified in Homer in three subtypes within the continuum uniting the notions Cause and Agent: involuntary Cause, Responsible without Intention and Responsible with Intention.No disponible
Homero en la formación retórico-escolar griega: etopeyas con tema del Ciclo Troyano
Get PDFThis paper is a broad study of ethopoeia with themes from the Troyan cycle. It is an attempt to interrelate data from rhetorical rules in school exercise manuals, and from the extant practical example with the importance of the Homeric model (texts, scholia, commentaries).No disponible
La tradición indirecta en dos restituciones al texto del Pseudo-Cipriano De laude martyrii
Get PDFIndirect tradition as support for the text restitution in two passages of Pseudo-Cyprian's De laude martyrii.No disponible
El Homero de Jenófanes
Get PDFThis paper aims to study the way in which Xenophanes uses and modifies the Homeric diction in his fragments. Both the Homeric formulas and the expressions used only once in the Iliad and Odyssey are identified in each of the poet's three works. The analysis ends with a synthesis, where the following conclusions are proposed: 1) Xenophanes makes an appreciable use of the Homeric diction; 2) this use varies according to the work; 3) Xenophanes does not merely repeat expressions taken from Homer, but goes so far as to adapt and refashion them according to his goals; 4) we can thus consider Xenophanes to move within the poetic tradition represented by Homer, not withstanding his hostile attitude towards this author.No disponible