HUNAFA: Jurnal Studia Islamika (State Institute of Islamic Studies, Palu, Indonesia)
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    METODE IJTIHAD IMAM ABU HANIFAH

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    Abu Hanifah is a predominant figure of school of Islamic law in Islam. He is a founder of Hannafite school of Islamic law who employees reason for his legal reasoning. It is this that makes him different from other founders of schools of Islamic law who uses riwayah with the emphasis on the chronology of nash as the main source of their ijtihad.. Method of ra’yu intended in this school of Islamic law that of qiyas that analogizes something having no naskh with that having naskh since the two have similarity in the respect of their legal arguments. In this respect, the emphasis is put on four pillars, namely al-ashl, al-far’a, hukm al-ashl and illat.Kata Kunci: Abu Hanifah, ijtihad, ahl al-ra’yu, ahl al-riwayah, qiyas, istisha

    HARUN AR-RASYID

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    Harun ar-Rasyid was the third caliph of Abbasid. He served as a very predominant caliph in his time. Moreover, it was in his rule that, in Asia, there were many achievements in various sectors of life such as in economy, agriculture, science, and literature. Besides, buildings for worship, education, and health were founded at that time. The progress in these sectors of life made Baghdad, the capital of Abbasid, as the greatest center for commerce. The decline and destruction of Harun ar-Rasyid’s caliphate was preceded by caliph succession and the promotion of Ibrahim ibn Aqlab to be a governor as well as Rafi’ah al-Laish’s rebellion to the dynasty in the epoch of Al-Ma’mun. Â

    MOHAMMAD NATSIR (ISLAM DAN DEMOKRASI)

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    This article tries to interprete some aspects of Natsir’s political thoughts, particularly that of relationship between religion and politics, with more emphasis on relationship between religion and democracy (freedom of thought), as well as relationship between religion and state. Muhammad Natsir’s political thought is  concerned not only with normative doctrines and theories or Islamic conceptualization in the field of politics but also with the response to poltical facts and problems of Indonesia. In his view, in Islamic democracy, the formulation of political, economic, legal policie, etc. must refer to the Islamic principles, that is the Qur’an and the prophet’s traditions (sunnah) or at least they are not in contradiction  to the Islamic perinciples. Kata Kunci: Mohammad Natsir, Islam dan Demokras

    PENGAMPUNAN DOSA MENURUT AGAMA ISLAM DAN KRISTEN (SUATU KAJIAN PERBANDINGAN)

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    Islam and Christianity believe that Adam and Eve are their ancestors and that they have contravened God’s prohibition to eat forbidden fruit (khuld). Islam believes that after Adam and Eve ate the forbidden fruit, they had asked for God’s forgiveness so that God accepted their repents. However, Christianity does not believe that they have asked for God’s forgiveness.  Therefore, they are persistently sinful. Based on this, Christianity believes Adam and Eve to be sinful. Therefore, human beings are sinful because they have been born to sinful parents, Adam and Eve. Then the sin is called “original sin†because it was inherited by their sinful ancestors, Adam and Eve

    SYI'AH DAN SUNNI DALAM PERSPEKTIF PEMIKIRAN ISLAM

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    Shiite and Sunnite are two great Muslim groups emerging after the Prophet’s death. Shiite was considered a minor Muslim group who claimed that it was Ali ibn Abi Thalib who was eligible to a caliph (imam) after the Prophet’s death. Its reason was that Ali ibn Abi Thalib was the closet family of all Prophet’s companions. However, as a mayor Muslim group, Suniite claimed that all Prophet’s companions were eligible to a chaliph since the Prophet left no message to any of his copmpanions on who would be a chaliph after his death. It was this fact that aroused dispute on the chaliphate between the two Muslim groups. Kata Kunci: Syi’ah, Sunni, imamah, khilafa

    EKONOMI ISLAM SOLUSI BAGI SISTEM EKONOMI

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    This article aims to introduce Islamic economics system and to find out a solution for economics system implemented by most states in the world. The intended economics systems is that Islamic economics as an alternative economics system besides capitalist system of economy and socialist system of economy. The emergence of Islamic economics system has provided a new solution for restoration of world economy. There have been many countries that concern to Islamic economics system and made it as their system of economy albeit being limited to the finance affairs. However, it indicates a beautiful beginning for the reawakening of economics system ever emerged in great Islamic civilization. Kata Kunci:  Ekonomi Islam, sistem ekonomi, kapitalis, sosiali

    MASYARAKAT MADANI DALAM ISLAM

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    In modern era, the idea of Madani Society is one of  alternatives in building society wished by the majority of Indonesian people. They associate the idea of Madani Society with that of Madinah Society established by the Prophet Muhammad during his life in Madinah. Although Madinah society was simple, it was regarded highly modern in that era. The idea of  Madani Society lies on the principle of  khaira ummah (the best adherents) in Islam. Therefore, Islam orders its ummah (adherents) to lead to Madinah Society. Kata Kunci: Masyarakat madani, civil society, masyarakat Madinah,    khaira umma

    REORIENTASI TEOLOGI ISLAM DALAM KONTEKS PLURALISME BERAGAMA

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    This article tries to elaborate Islamic theological reorientation in the context of religious pluralism employing normative, dialogical, and convergent theology. In other words, how  these three approaches can be employed to attack the religious problems encountered by each of religious adherent. Theological-normative approach is intended to declare that religious teachings are absolute truths to respect. Dialogical theology is intended to declare that there should be a  dialogue amongst the different religious adherents. In the mean time, convergentive theology is intended to build a good religious understanding and a harmonious religious attitude. Kata Kunci : Teologi Islam, pluralisme agama, teologi normative, teologi dialogis, teologi konvergenti

    KRITIK ISLAM ATAS TEORI EVOLUSI DARWIN (SUATU KAJIAN TENTANG ASAL-USUL KEHIDUPAN MANUSIA)

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    Since its launching for the first time in 1859, Darwin’s evolutionary theory never freed from critiques, particularly that from theologians. However, since the theory is deemed as being scientific while belief in religion is unscientific, most of  scientists and educators   support the misleading theory. Darwin has placed humans in the lowest position in their creatures, since according to him, the process of creating humans  is through several phases, from the lowest phase  to the perfection phase of their creatures in order to be survival. It is what he calls an evolution. Kata Kunci: Islam, evolusi, manusi

    PENDIDIKAN, KEMANDIRIAN, DAN PEMBANGUNAN BANGSA

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    It goes without saying that education plays a very significant and strategic role in a nation development. Many states in the world, in concerto, have no many natural resources, but can build themselves as  developed states. For example, Singapore, a Southeast Asian mini states that minus in natural resources. This state is successful in building itself as a prosper state of the world because it is supported by highly qualified human resources. It is necessary to elucidate, of course, that a qualified educational institution can produce qualified human resources. The reason is that education has not only a positive correlation with development, but also a rational way to create independence of society. This article elaborates educational matters, independence, and nation development. Kata Kunci : Pendidikan, kemandirian, pembanguna

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    HUNAFA: Jurnal Studia Islamika (State Institute of Islamic Studies, Palu, Indonesia)
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