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    The World’s Din: Listening to records, radio and films in New Zealand 1880-1940

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    Peter Hoar provides a fascinating and informative account of the role of sound and listening in the development of sound recordings, radio, and films in New Zealand. While these have been covered in recent general histories of New Zealand, as well as more specific treatments of each media form, these previous accounts have largely focused on their associated technologies, the organizations involved in their production, distribution, and regulation, and the impact on changing leisure patterns

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    Non-Analytic Tableaux for Chellas's Conditional Logic CK and Lewis's Logic of Counterfactuals VC

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    Priest has provided a simple tableau calculus for Chellas's conditional logic Ck. We provide rules which, when added to Priest's system, result in tableau calculi for Chellas's CK and Lewis's VC. Completeness of these tableaux, however, relies on the cut rule

    Introduction: Approaching Sylvan and this Collection of Articles

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    Introduction to the Routley/Sylvan Issue

    Full-blooded anti-exceptionalism about logic

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    Problems of logical theory choice are current being widely dis- cussed in the context of anti-exceptionalist views on logic. According to those views, logic is not a special science among others, so, in particular, the methodology for theory choice should be the same in logic as for other scientific disciplines. Richard Routley advanced one such methodology which meshes well with anti-exceptionalism, and argued that it leads one to choosing one single logic, which is a kind of ultralogic. We argue that the choice for only one correct system of logic may be rejected on the basis of the methodology proposed by Routley and, furthermore, that taking anti-exceptionalism about logic seriously recommends that a pluralist view of logic should be accepted. We call this view “full-blooded anti-exceptionalism”, and the resulting view on logic, lacking a proper name, “local pluralism”

    Negation as Cancellation, Connexive Logic, and qLPm

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    In this paper, we shall consider the so-called cancellation view of negation and the inferential role of contradictions. We will discuss some of the problematic aspects of negation as cancellation, such as its original presentation by Richard and Valery Routley and its role in motivating connexive logic. Furthermore, we will show that the idea of inferential ineffectiveness of contradictions can be conceptually separated from the cancellation model of negation by developing a system we call qLPm, a combination of Graham Priest’s minimally inconsistent Logic of Paradox with q-entailment (quasi-entailment) as introduced by Grzegorz Malinowski

    Archival Utopics: Annamarie Jagose's Slow Water

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    Annamarie Jagose’s Slow Water (2003), a novel which looks back to the period before Pākehā occupation of these islands solidified into formal colonial rule, begins, curiously and somewhat provocatively, with a scene of settler absence: “All the night, from the darkness of my blanket, I watch the dead houses, Mr Clarke’s house, Mr Williams’s house, Mr Davis’s house, all dead. Still dead, in the first curve of daylight. . . . The church roof points at the sky and you are gone from here.”[i] Stressing reciprocity of desire as one of the relations made possible by colonial “entanglement,”[ii] this letter, narrated by Philip Tohi, intimates the spectacle of eradication by which the expulsion of the missionary William Yate from the Church Missionary Society (CMS) was both expressed and enacted: “All your books are burned, your bed, even the picture of your sister. . . . Ashes from the fire fill my mouth and again I cry” (2).     NOTES [i] Annamarie Jagose, Slow Water (Wellington: Victoria UP, 2003), 1. Subsequent citations given parenthetically in text. [ii] The term is Tony Ballantyne’s, who notes that “while thinking about empires through the metaphors of ‘meetings’ and ‘encounters’ allows us to imagine stable and discrete cultural formations existing after cross-cultural engagements,” the term “entanglement” better evinces the ways in which the period preceding formal colonisation drew together and integrated cultural thought-worlds in “new and durable, if unpredictable, ways.” Tony Ballantyne, Entanglements of Empire: Missionaries, Māori and the Question of the Body (Auckland: Auckland UP, 2015), 17

    Maori TV: The First Ten Years

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    In February of 2018, Māori Television began broadcasting several shows associated with the WWE (World Wrestling Entertainment) franchise, including its flagship programs, “Raw” and “Smackdown.” One airing per week is in te reo Māori.  Not surprisingly, this decision led to a wave of controversy that has not dissipated. Critics cite the promotion of violence and the lack of Māori content on the show, while supporters note that broadcasting popular entertainment will bring more viewers to the station

    The Tribal Economy

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    This essay utilises the concept of the “Māori economy” to explore the story of Māori poverty following colonisation and enrichment after settlement. It merges settler colonisation and institutional economics theories into an analytical framework. Using this framework, it examines the role of settler institutions in Māori impoverishment and makes the case that there is no contemporary Māori economy, arguing a true Māori economy requires culturally-matched political, legal and economic institutions and that without these institutions Māori risk their Treaty settlement funds leaking back into the settler economy

    Two Manuscripts, One by Routley, One by Meyer: The Origins of the Routley-Meyer Semantics for Relevance Logics

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    A ternary relation is often used nowadays to interpret an implication connective of a logic, a practice that became dominant in the semantics of relevance logics.  This paper examines two early manuscripts --- one by Routley, another by Meyer --- in which they were developing set-theoretic semantics for various relevance logics.  A standard presentation of a ternary relational semantics for, let us say, the logic of relevant implication R is quite illuminating, yet the invention of this semantics was fraught with false starts.  Meyer's manuscript, in which he builds on some ideas from Routley's manuscript, essentially contains a relational semantics for which R^{ot} is sound and complete

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