Novus - Online tidsskrifter (Novus forlag)
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    Tone Hellesund 2003. Kapitler fra singellivets historie

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    Tone Hellesund skrev i sin tid en artikkel med den geniale tittelen âLesbisk, skeiv eller bare kjedelig? Den norske peppermø 1870-1940â. Selv om denne oppfølgende boken har fått den mer markedstilpassede tittelen Kapitler fra singellivets historie, har bokens innhold beholdt den samme friskheten, originaliteten og grundigheten. Kapitler fra singellivets historie er en omarbeidelse av Hellesunds doktoravhandling fra 2002 og representerer et nybrottsarbeid både i kjønnsforskningen og i norsk historieskriving. Med utgangspunktet i skiftende forståelse av den ugifte kvinnen på atten- og nittenhundretallet, setter Hellesund et nytt lys på kjønnshistorien

    A4. En tekst om å ville â og ikke ville være vanlig

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    People living outside conventional families have to grapple with the concept of ordinariness. If their lives are not seen as ordinary intimate lives, what life choices and narrative choices do they have in claiming and responding to this extraordinariness? The article explores ordinariness as a theoretical and cultural concept, and shows how both theoretical approaches and self-narratives can have very different as well as ambivalent attitudes towards ordinariness

    Tindebestigersker og andre Jættekvinder

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    Although women have been climbing mountains in Norway for more than 150 years, their history is mostly silent. The ideal of femininity which held that a woman should be weak, delicate and submissive, was challenged by mountaineering women, which again were met with strong resistance and dismay. In my sources, the Norwegian Tourist Associationâs (DNT) yearbooks, female climbers are only acknowledged in condescending terms, and it was assumed that a man would always be in charge of the climbing parties. These patronizing attitudes are grounded in the male belief in female inferiority. Thus, there can be are no good women climbers, they either arenât good climbers or they arenât real women. This article explores the reasons for the strong resistance climbing females are met with, grounded in Bourdieusâ theories on the symbolic order in society. I argue that climbing, an activity created by and for men, is a focal point for discourses on masculinity, femininity and sex roles, and an area which facilitates an alternative sex-enactment for women, but at a cost

    Kjemper

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    In his treatise on the origin of the people of the North (1769), the historian Gerhard Schøning asks whether a population of giants once lived in the region. With his investigation of the problem, Schøning situates himself within an erudite tradition going back to the 15th century, when the Tuscan Annius of Viterbo claimed that his ancestors, the Etruscans, descend directly from Noah and were of giant size. With his claim, Annius reinterpreted the biblical tradition of giants as an inherently wicked race, and laid the grounds for what has been called ”patriotic pseudo-history”. Remnants of giants bones and teeth were dug out of barrows and found their way to the museum collection of numerous European princes, with the German Arminius, or Hermann, as the most well-known example. Scholars competed to claim the giants as the ancestors of just their people. Schøning identifies them with the Joths, descendants of Japhet, and the original people of Scandinavia. Later, they were ousted by the Goths, but some of the giants survived in the mountainous areas of Norway

    The Arrow of Time and the Historization of Nature

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    This paper discusses in a historical framework the conception of nature as subject to changes in time. The important reconceptualization of nature from a static to a dynamic dimension occurred in the late eighteenth century, but did not refer to the underlying causes, the laws of nature. A deeper understanding of the continual decay of nature over long spans of time was only obtained in the mid-nineteenth century, with the second law of thermodynamics. The concept of entropy offered a justification for the irreversible changes of nature, from more organized states to less organized, and for this reason it became controversial in some circles. One may imagine that nature is temporal on an even more fundamental level, namely in the sense that the laws of nature are themselves varying in time. Suggestions of this kind first appeared in the late nineteenth century, and more recently they have become quite popular in physics and cosmology. However, although nature is indeed changing in time, this does not mean that natural science has become truly historical

    Där monumenten står i vägen

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    This is a study of how socialist monuments in Croatian Istria are ending up in cultural brackets. When the region today is constructing its cultural identity, these monuments belong to the parts of material culture that are inert, and averse. Delineating a territory that no longer exists, an ideology that is severely contested and a rump Yugoslavia that in the 90s was becoming a threat to the new nation - they are ending up in a cultural limbo. Other parts of the past â even the fictional like the one described in the novel Mathias Sandorf by Jules Verne â have proven to be more useful in creating a legacy for the present. The partisan monuments thus help to exclude the part of history, of which most adults have direct memories. It is argued that cultural identity is a future oriented process that is carefully selecting its memories

    Følelser og subjektivering

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    Using patriotic sentiments as a vantage point, the article discusses emotions as a core element of the subjectivation of the late 18th century. Love of the Fatherland became a concept of the time to denote the proper attitude among the citizens; an emotion that should be experienced as an inner quality and not as an obligation forced upon them. This analysis investigates patriotism and cult of emotions as principal elements of a specific understanding of subjectivity and in the transition leading to romanticism and the 19th century. The analysis of subjectivation processes is based upon theoretical and analytical concepts from Michel Foucault. The 18th century cult of sensibility is seen as a part of a discursive formation, in which emotions are being objectified and textualized, and the individual is construed as a subject of emotion, reason and morality. It is proposed that military education and patriotic ritual enhanced the development of new forms of self awareness, and that emotions came to be central in the development of new âtechnologies of the selfâ that became important for the governmentality of modern states. The article is also a contribution to the genealogical analysis of how Western culture came to see emotions as the inner locus of the self, and hence as expressions of a true core of the individual

    Protestbevegelse eller nytt kirkesamfunn?

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    Denne artikkelen handler om relasjonen mellom Den norske kirke og den delen av den læstadianske bevegelsen som kalles de førstefødte. I 2000 besluttet de førstefødte å la sine predikanter forrette dåp og nattverd i bevegelsens egne forsamlingshus, og innenfor rammen av forsamlingenes ordinære møter. Vedtaket var et sterkt signal om et oppbrudd fra kirkens sakramentsforvaltning. Artikkelen sikter mot å klargjøre hva som likevel holder bevegelsen tilbake i forhold til å etablere seg som et eget kirkesamfunn

    Dateringen av Hákonar saga Ívarssonar. Svar til Theodore M. Andersson.

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    Det er gledelig at min artikkel om Håkon Ivarssons saga (= HI i det følgende) i Maal og Minne 2014 har vakt interesse og reaksjon, og særlig gledelig at Theodore M. Andersson så raskt har kommet med en kommentar. Ved å sende den til meg på forhånd, gir han meg også anledning til å svare i samme nummer

    Bente Gullveig Alver, Tove Ingebjørg Fjell & Ãrjar Ãyen (red.) 2007. Research Ethics in Studies of Culture and Social Life.

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    Jeg har undervist i forskningsetikk på samfunnsvitenskapelig fakultet. Merkverdig nok, tatt i betraktning hvor âi tidenâ etikk tross alt er, har det vært vanskelig å finne ny, relevant litteratur å henvise til. Research Ethics in Studies of Culture and Social Life, redigert av Bente Gullveig Alver, Tove Ingebjørg Fjell og Ãrjar Ãyen, er i så måte en velkommen publikasjon

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