UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ilmu Sosial dan Humaniora
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    Lagu ABC (Ada Banyak Cara) Karya Trio Bimbo Dalam Analisis Wacana Michel Foucault

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    This paper examines a song criticizing the phenomenon that occurs in the body of the government of Indonesia nowadays. Lyric of a song ABC (Ada Banyak Cara) by Trio Bimbo that becomes the focus of study in this paper is interesting to be studied, considering the Trio Bimbo is famous musicians who focused on religious themes, voicing out his heart in criticizing the government.The discourse theory of Michel Foucault,in which his discourse of language is closely related to who is in power in the region, is used to analyze this song.The result founds that the discourse of language in the ABC song is representation the mercy of the people, in this case represented by Trio Bimbo sound, such as naikkan gaji sendiri, duduk sidang terus mimpi, jaksa hakim wiraswasta, and other discordant expressions that criticize the government. Trio Bimbo does not hesitate to cast his criticism of the government by voicing the discourse of language which is considered as a direct criticism, without the subtle innuendo. If this happens in the Orde Baru era, the discourse of language must be prohibited by the government, because they were in power at that time. However, after the fall of Orde Baru, resime people have the power to create their own linguistic discourse

    TRILOGI PEMBARUAN; SEBUAH WACANA AWAL

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    Judul Buku : Merayakan KemajemukanKebebasan dan KebangsaanPengarang : M. Dawam RahardjoPenerbit : Kencana, Prenada MediaGroup, JakartaCetakan : I, Agustus 201

    TRANSMITTING CHARISMA: Re-reading Weber through the Traditional Islamic Leader in Modern Java

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    This paper tries to reconsidering the theory of authority, propounded by Max Weber, a pioneer of classical theory of sociology, particularly on his idea of charisma. Weber predicted that modernisation, as represented by the rationalisation process which is unstoppable phenomena for modern world lead the changing process of charismatic authority into other forms of authorities, especially the legal-rational one. By describing the dynamics of Kyai’s charismatic authority within the pesantren milieu, the rationalisation process tends to enhance the existence of charismatic authority of kyai. Based on a case study of a famous traditional pesantren in Yogyakarta, this paper elaborates the process of rationalisation describes how all instruments of traditional pesantren, including those that are resulted from the process, have contribution in preserving and maintaining the charismatic authority o kyai. Most members of traditional pesantren even believe that the quality of charisma, which is laid on the foundation of supernatural power, can be transmitted to the next successor through the institutionalisation of practices to gain that power.

    MARJINALISASI PEDESAAN AKIBAT RELASI KUASA LOKAL DAN SUPRALOKAL

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    This paper analyses the development of village as a sosial transformation in which it is always seen as a dynamic community and still exist on the continuum changes from time to time. To understand a sosial process in rural areas, especially related to the State as an super-local institution,it is necessary to consider the Law No. 5 of 1979 on the village governance. This is important because through that law,we can understand how the Stateintervene and shapes a lokal authority. This can be clearly seen through the uniformity of the village governance as an effort to gain a control mechanism over the local people. As a consequence, the State, in the name of development, create its agent within a rural governance

    INVOLUNTARY CHILDLESSNESS, STIGMA AND WOMEN’S IDENTITY

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    This article described how to control reproduction and the development of contraception in some case studies: Indonesia, Yunani dan India. The case studies are utilised to illustrate how normative gender roles in the society create stigmatisation of women in involuntary childlessness. They are also used to elaborate how stigma affects women’s construction of identity. The three case studies and other literatures about involuntary childlessness and infertility show how the narrow gendered roles in society affect women negatively

    EFEKTIFITAS PERATURAN KAMPUNG BEBAS ASAP ROKOK DI RW 11 MENDUNGAN, GIWANGAN, UMBULHARJO, YOGYAKARTA

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    The formation of free-tobacco village has aimed to control smoking behavior among the village members. The title of free-tobacco village does not necessarily mean prohibit all village members to smoke, instead it limits them in terms of time and place to smoke. The main goal of this rule is to avoid the danger of tobacco for those who are not smoking. This is more related to the right of anyone to have a fresh air without any smoke pollution. The main issue of this article is to examine the effectiveness of the rule with considering on how that rule is being form and implemented in RW 11, Mendungan Village. This article employs social behaviorism theory in examining the behavior of smokers in the village. Social behaviorism theory emphasis on individual factor and its interactions toward others. This interaction process becomes distinctive character compare to psychological behaviorism. To collect data, researcher uses observations, interviews, and documentations. Collected data, then, is being analyzed using descriptive qualitative approach. Results show that free-tobacco village is formed mainly to preserve the health of villagers and to protect those who are not consume tobacco from the danger of smoking. Intensive socialization through placing non-smoking areas in most all public facilities and giving social punishments, particularly in a form of warning are effective enough to control total consumption of tobacco in the village. After the socialization period is over, those who broke the rule will be fied. Collected fies will be used to support social activities of the villager

    KONFLIK AGRARIA DI INDONESIA

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    This article describe agrarian conflict in Indonesia. Until this moment many agrarian conflict are happen in Papua, Java, Kalimantan and Sumatera. This conflict consist many interests and there isn’t equity policy to society are following this conflict. The implication the agrarian conflict become latent conflict. It usually make huge damage in society and nation

    ISLAM DAN KEKUASAAN ORDE BARU: Membaca Kembali Politik De-Islamisasi Soeharto

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    In 1966 was the beginning of New Order rezim. There was anyone who cannot argue that Moslem people had played an important role in bearing a new order. It was, therefore, natural that Moslem people have very extremely expected to manage this state with many more. This expectation was just imagination, because Suharto, as a leader of new order, did not give space adequately for them. Suharto exactly runs political of deislmatization systematically, in essential for marginalizing for Moslem people. The process reached the climax in 1985, in where the new order issued regulation setting that Pancasila (the fie basic principles of Republic of Indonesia) as a single principle, so this signed the death of Islam as political ideology in Indonesian history

    Strategi Bertahan Hidup Pedagang Kaki Lima (PKL)

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    Indonesian development policy which tends to focus on the growth model has implied on the high concentration of city development. Cities, in fact, fially become spaces where city dwellers and city new comers tightly complete each other to grab the available capital. The qualifid new comers who possess good competence are able to survive in the city. Those people will be able to enjoy the delicious economic cakes which are abundantly scattered. However, the incompetent new comers may only taste the remnants of the economic cake. That is the most rational choice for the incompetent. According to Max Weber, this phenomenon shows an instrumental social action. It means that the measurement ofprofi and loss has been the most important part of their actions. Indeed, most of the new comers do not have special competence. They only depend on their physical strength in order to survive. In Karl Marx’s terminology, an individual who does not possess an ability to control the production factors (for example: natural resources, human resources, capital) will only depend on their body (physical strength) in order to survive. Therefore the informal sectors become the most rational choice. Hence street vendors, construction workers, parking attendants and other informal jobs have been the common views in the cities. This paper is trying to portray one of the informal sectors in the cities namely street vendors. Their survival strategy in the competitive city life is a point of view which is being explained and focused in this paper

    GERAKAN LSM KOLING PADA UPAYA KONSERVASI HUTAN DIENG TAHUN 2000-2010

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    The emergence of various kinds of natural disasters in many parts of the world indicates just how nature has been corrupted and degraded. Environmental degradation that occurs has a lot of movement attracted the attention of environmentalists as well as NGOs. Concern about environmental issues today is nothing new among NGOs. A variety of environmental movement they are doing to realize a sustainable environment. Similarly, NGOs Koling which since 1999 has been struggling in Wonosobo forest management policy. Ideology of the NGO movement is a determination of how they develop strategies and activities in the struggle for environmental issues (forestry) in Wonosobo.With the sociological perspective of social movement paradigm, the research made to analyze how the paradigm of the NGO movement Koling determine the pace of movement is then presented to each program and activity does. The theory used to analyze the theoretical model with the environmental NGO movement Hayden and Mansour Fakih ideas about the paradigm of NGOs. The final results concluded that: (1) NGO environmental movement Koling is visionary in achieving management natural resources (especially the management of forest resources) based on the empowerment and social welfare, (2) the movements are more likely paradigmatic moderate/reformist despite sometimes also paradigmatic liberal/ transformative, (3) the analysis of the concept model of the environmental NGO movement Heyden, Koling more closely to the model of instrumental strategies and sub -cultural

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    UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ilmu Sosial dan Humaniora
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