UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ilmu Sosial dan Humaniora
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MINDFULNESS DALAM KOMUNIKASI ANTARBUDAYA (Studi Deskriptif pada Peserta Indonesia – Poland Cross-Cultural Program)
Get PDFCulture and communication are inseparable. Since different cultures provide different norms, values, and rules, people from different cultures are likely to communicate in different manner. Gudykunst argued that communication between people from different cultures is thwarted by anxiety and uncertainty. He believed that mindfulness is the moderate process to manage those anxiety and uncertainty perceived by those strangers and in-group members. Indonesia – Poland Cross-Cultural Program (IPCCP) was designed to confront two Indonesians and seven Poles in such intercultural encounter. Since they come from different cultural backgrounds, several differences arose. Those differences sometimes emerged anxiety and uncertainty.By applying Gudykunst’s Anxiety/ Uncertainty Management Theory (AUM Theory), this research is aimed to examine what kinds of anxiety and uncertainty perceived by those Indonesians and Poles, as well as what kinds of effort they had done to mindfully manage those problems. To enrich the analysis of mindfulness, the researcher also applies Langer’s three characteristics of mindfulness and Jandt’s four competencies in mindful intercultural communication. This research reveals that both Indonesians and Poles had mindfully managed their anxiety and uncertainty by implementing five efforts, which are: bringing motivations into actions, self-disclosure, understanding differences, perceiving similarities, and building personal closeness
BUDAYA, IDENTITAS, DAN MEDIA LOKAL
Get PDFMalang society is known as a cultural and local media lovers. It is showed on Walikan language high intencity usage, as well as their high consumption on Malang Post, one of popular local media there. Therefore Malang Post has a Ebes Ngalam rubric that uses Walikan language. With this kind of rubric, Malang Postshows how a local media supports Walikan language as a cultural identity of Malang society. Walikan language it self, was originally considered as a language of symbols for soldiers in 1949 intendedto fool the opponents. One of the method used in the pronunciation of this language is a upside down way which is why the language is known as. The emergence of Ebes Ngalam rubric in Malang Post indicates that thereare struggles to introduce and preserve the cultural identity of Malang society through the use of Walikan language. Based on the background, the research question of this study is: “How does Malang Post maintain local cultural identity through Ebes Ngalam rubric, and how do the audience respond to the message conveyed throughthis walikan language?” Identity theory is underlying the writing of this thesis. It is said that the process of identity is related to cultural aspects that connected straight to identity building and preserving.Media messages are taken from semiotic perspective because usually semiotic tradition consists of someunity symbols which have spatial and chronological arrangements to create effects, idea’s transmiting, or to createmeanings for audience. This study use qualitative descriptive approach which is using Malang Post as the the targetof the study. Futhermore, interview, documentary study, and literature study is used for the data collecting techniques. The data validity is tested by triangulation which utilizes something outside the data to check or compare it. From this study, we can summarize that Malang Post has its own marketing strategy, by using a tagline “as arek Malang newspaper”. It is the main way to embed Malang post as Malang’s identity. The second result is the finding of the new Walikan language vocabularies in Ebes Ngalam rubric. Media purposefully does it so that audience able to receive the content of the message in this rubric. The third finding is about commodification. It is found that there is commodification factor in message content formed in Walikan language
PERLAWANAN PETANI RENGAS TERHADAP PTPN VII DI OGAN ILIR SUMATERASELATAN
Get PDFThis research has a title the Repertoire of Farmer’s Movement: a Study about the Opposition of Farmers against PTPN VII Unit Usaha Cinta Manis in the village of Rengas, the sub-district of Payamaran, the regency of Ogan Ilir, South Sumatera. This research focuses on the change of the movement and the relation of the effort’s goal achievement. The form of the opposition movement in Rengas is developing the repertoire of opposition movement and committing the change of the action to interacton be contention period. Through the analysis of periodical, this research can describe the progress from the fist process of the structure development and the expansion of the movement structure until the action of the movement structure’s change after the massive reclamation is committed. The method of this research uses qualitative approach of case studies and cause. This approach intends to rationalism, social reality, politic, and culture. Besides, the choosing of single case study method is research strategy that helps the researcher to investigate a program, phenomenon, activity, process, and individual group accurately. The case is limited by the time and the type where the researcher can accumulate the information completely and measurably
PERAN KELOMPOK BATIK “BERKAH LESTARI” BAGI PEMBERDAYAAN PEREMPUAN DI DUSUN KARANGKULON, DESA WUKIRSARI, IMOGIRI, BANTUL, YOGYAKARTA
Get PDFOne of women empowerment strategies in Bantul regency is realized through supporting the Micro, Small and Medium Enterprises (UKM).One success UKM is Batik Berkah Lestari, located in the hamlet of Karangkulon, Wukirsari Village, District Imogiri, Bantul. This study tends to determine the role of Berkah Lestari groupin empowering women in Karangkulon. This study uses the theory of AGIL (adaptation, goal attainment, integration, latency) of Talcott Parsons. Data are collected through: observation, interviews and documentation. The results of this study indicate that the Berkah Lestari is able to contribute to women in Karangkulon through four things: adaptation, members of the group can customize the group rules and the changing environment; achievement of objectives, activities Berkah Lestari focus to achieve common prosperity, not a personal interest; integration, open communication between members and administrators make Berkah Lestari can survive and exist up to now; maintenance pattern, promoting a sense of kinship among the members of Berkah Lestari so that members feel comfortable and far from conflct. The results are clearly seen from three aspects: the economic aspects, namely increasing women’s income compare toprevious occupation before joining the Berkah Lestari; political aspect, in which women of Karangkulon managed to form a group of batik to fiht for their interests withoutbeing inferior when talking to visitors of Berkah Lestari; socio-cultural aspects, where women are considered equal to men because they can perform multiple roles, as a good housewife as well as helping the family’s income. In empowering women, Berkah Lestari relied heavily on trust, openness, and sense of family relation among its members. However, there are some barriers faced by the Berkah Lestari,such as: marketing is still limited to a conventional way (word of mouth), online marketing is not optimally used as a result of the lack of training on the developmentof batik and how to use internet
Konflk Antar Agama dan Intra Agama di Indonesia
Get PDFJudul: Pemolisian Konflk Keagamaan di IndonesiaPenulis: Rizal Pangabean & Ihsan Ali FauziPenerbit : Pusat Studi Agama dan Demokrasi (PUSAT) YayasanWakaf ParamadinaCetakan : Januari 2014Tebal : vii + 368 HalamanISBN: 10 : 978-979-772-042-2
SIKAP PENONTON DALAM PROGRAM TELEVISI INDONESIA SAAT INI
Get PDFThe study in this paper is motivated increasing reports or complaints against television delivered to the Indonesian Broadcasting Commission (KPI). This paper aims to look at how the shift from a passive audience or spectators into active audience or spectators give feedback on television shows that they receive, which is now starting to look also at the television audience in Indonesia. Methodology or study in this paper uses literature, to see how the exercise of some theories of mass communication, particularly with regard to the impact of television on the audience. Conclusions or the results of the study for this paper is to begin the shift to a passive audience active audience in the television industry in Indonesia today. If in the past, many obstacles, such as a repressive regime, not the choice of programs and television stations as well as the lack of regulation and the regulator has ever television audience in Indonesia passive. While today, empowering the audience various media and efforts made KPI caused his condition has changed, the audience began to be active. It was indicated by increasing their critical stance, with the umber of impressions made complaints on violation of regulations either through KPIs or other mass media
ANALISIS RESEPSI BUDAYA POPULER KOREA PADA ETERNAL JEWEL DANCE COMMUNITY YOGYAKARTA
Get PDFKorean Popular Culture (K-POP)comes to Indonesia in various mass media. It was aired by entertain programs such as dance, music, series, and fashion. Indonesian audience as active audience produce various meaning of the mass medias programs. That makes so many K-POP fans community was created and adopt the popular culture that given by K-POP. K-POP as new culture comes in the middle of Indonesian culture and that’s also depending to the audience itself. The audience can give various meaning to the K-POP and adopt it to their daily live.This research was aimed to describe audience reception of Korean Popular Culture (K-POP) using reception analysis Stuart Hall’s encoding-decoding.The type of the study was qualitative interpretation. The data obtainable from in-depth interview with the Eternal Jewel Dance Community as informant ofthis research that consistent in K-POP. The informantwas divided into three meaning positions these are Dominant Reading, Negotiated Reading, and Oppositional Reading. The result of this study showed that in some conditions the informant belongs to Negotiated reading and Dominant reading. Age, gender, education, and experience also influence the way informant give the meaning.
Trauma Perang Salib dalam Hubungan Islam-Barat
Get PDFThe Crusade taking place during two centuries (10951291 AD) was the beginning of largescale confrontation between Islam and Western Christianity. Although the Crusades ended eight centuries ago, but it still lingers in the mind of Western Christians and some Muslims. The subsequent conflcts between both sides have been always linked to the Crusades. For example, colonialism and imprealism of Western to the East during the 18th, 19th, and 20th century is considered as a continuation of the Crusades. In addition, the war against terrorism that the United States campaigned for the post September 11, 2001 propagated as the 2nd Crusades. Similarly, the invasion of the United States and its allies against Iraq and Afghanistan is refering the arrogances of West against Islam. These facts indicate that a huge trauma caused by the Crusades still entrenched in the minds of most of the psychohistorical Western and Muslim. Therefore, to promote a harmonious relationship between the West and Islam, the perceptions and negative images of Islam in the eyes of the West and vice versa, should be neutralized. The history has proven that when peace and truce conducted during the period of the Crusades, both parties could work together in trade and economy. In the current global context, the cooperation must be expanded. Through good cooperation and mutual benefi, suspicion and prejudice to each other will eventually fade
Budaya Berbagi Pengetahuan dan Pengembangan Sumber Daya Manusia: Kasus Gerakan Free Software dan Dounjinshi Culture
Get PDFFrom year to year, Indonesi
RESPON MASYARAKAT DESA SITIMULYO TERHADAP PENGELOLAAN TEMPAT PEMBUANGAN AKHIR SAMPAH (TPA) PIYUNGAN BANTUL YOGYAKARTA
Get PDFThe Problem of waste, especially the domestic one, needs to be addressed wisely. Up to now, the management of domestic waste is based on sanitary landfil system, which requires all domestic wastes to be managed, condensed, and buried as prescribed in Perda No.3 Tahun 2013 on the Management of Domestic Waste and Other Similar Wastes. The Practice of this bylaw could not be optimized yet because the Final Disposal at Piyungan is only operated in every three days, not in a daily basis. Final Waste Disposal (TPA) of Piyungan located in Sitimulyo Village. It established in 1995 and started their operation in 1996. The location of TPA Piyungan which is not far from the villagers’ settlement, especially those who live in Ngablak Hamlet, Sitimulyo Village, has resulted on various comments among the villagers on the existence of the TPA. Some villagers supported the existence of the TPA based on some economic benefis. Others are tend to reject the TPA based on air and water pollutions of the TPA. The aim of this research is to map the response of the villagers of Sitimulyo and the policy of the Village government on the issue of the management of TPA Piyungan. The data in this research arecollected through in-depth interview, newspapers, and other research reports. This research uses Blummer’s symbolic interactionism theory to analyze the data. This research fids several important issues: First, since its operation in 1995, TPA Piyungan has resulted on various responses among the villagers. Those who support the TPA usually benefied economically, while those who are not have any benefi tend to reject the existence of the TPA. Second, The Sitimulyo government is on the neutral position. They will ask the provincial governmen of Yogyakarta to close the TPA if most of the villagers want to do so. They are also ready to preserve the existence of the TPA, if it is based on the majority voices of the villagers