UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ilmu Sosial dan Humaniora
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CENTRALISTIC REFORM: A CRITICAL DISCOURSE ANALYSIS OF TAX REFORM CAMPAIGN IN THE DIRECTORATE GENERAL OF TAXES
Get PDFThe Directorate General of Taxes (DGT) has been running a tax reform program to enable a comprehensive transformation in the taxation system to create a strong, credible, and accountable tax institution. This program enhances equitable taxation and an excellent and integrated data expansion to increase tax revenues. The discourses on tax reform are primarily promoted on DGT communication channels, including its online social media. This discourse leads to a likely impact of a partial taxation system. Thisresearch aims to analyze the discourse of tax reform on the online social media of DGT using Norman Fairclough’s Critical Discourse Analysis based on texts on online media as the primary data. It was revealed that DGT conveys messages about tax reform in three ways: tax reformation as a public communication campaign, discourse of Indonesia taxation transparency, and discourse of taxation in the Directorate General of Taxes to face the 4.0 industrial revolution. DGT conveys these three discourses according to its work scope as a state institution that constantly strives for making transformations through its programs that are carried out based on the provisions of the umbrella institutions, including the vision and mission of the President. In this case, the President’s vision and mission are inseparable from the demands of the times, international pressure, the history of the nation, and social changes in society.
PENGANTAR REDAKSI
No full textAlhamdulillah, puji syukur atas terbitnya Jurnal Sosiologi Reflektif (JSR) Vol.16/No.1 Tahun 2021 ini. Untuk terbitan edisi Oktober kali ini, JSR masih melanjutkan isu-isu yang diangkat dalam Konferensi Panel ke-4 Jurnal Sosiologi Reflektif yang dilaksanakan pada tanggal 24-25 November 2020, yaitu terkait dengan ragam ekspresi keberagamaan pada beberapa kelompok social-keagamaan yang ada di masyarakat, khususnya komunitas penghayat keagamaan, komunitas Islam tradisional, dan komunitas berbasis profesi. Isu yang dimunculkan pada terbitan kali ini juga cukup beragam, meski kajian dari perspektif gender terasa lebih dominan karena diwakili setidaknya oleh empat artikel
PLEASURE OF SPEECH IN THE LANGUAGE STYLE OF THE FRENCH YOUTUBER CYPRIEN
Get PDFLanguage as a part of the study of communication is often used to build individuals\u27 "image," especially amongst people (such as YouTubers) who are well known to the public. In linguistics, one\u27s use of specific language to express oneself is called one\u27s language style. Language styles serve as "signs," through which users create concepts of themselves and their personalities. As such, individuals\u27 language styles usually have specific purposes and functions. This study will examine the language style used by Cyprien, a French media YouTuber, and its functions using the theory of Catherine Fromilhague using qualitative approach. Its corpus draws on data from Cyprien\u27s five most popular videos (as ascertained based on the number of viewers), which were accessed through YouTube media. The data were obtained by viewing these videos and noting the utterances and language styles used. Afterward, data were classified and analyzed based on the language style used and its function. This research finds that eleven language styles were used, with different frequencies. These styles served argumentative, ornamental, and cognitive functions. The conclusion of this study are used to draw viewers\u27 interest and stave off boredom, thereby ensuring that they are willing to follow Cyprien\u27s channel. At the same time, these language styles are used for a range of purposes, including emphasizing essential points and creating rhythm
MEMAHAMI MAKNA RELIGIUSITAS/SPIRITUALITAS PADA INDIVIDU DEWASA MUDA MELALUI PHOTOVOICE
Get PDFEarly adulthood was indicated by exploring self-identity, including re-questioning the religion belief that was taught by nuclear family since childhood. Most of young adult perceived themselves or by older people as less religious, but spiritual. This study aims to understand the meaning of religiosity/spirituality from a) perspective of their own religion; b) perspective of other religion; and c) their religious experience. Photovoice was applied in this study with various background of participant’s religion including Moslem, Christian, Catholic, Hinduism, Buddhism, and Kong Hu Cu, which selected by snowball sampling. The result showed worship place and activities were mostly chosen as representation of the meaning of religiosity/spirituality from their own religion perspective as well as other religion. Whereas, moment in worship activity and personal experience where they can get through of difficult or unfortunate situation were representation of their religious/spiritual experience. From this study, we can conclude that the institutionalized religion is still play important role in young adult’s spiritual/religious life
RUMOURS AND INFODEMICS: JOURNALIST\u27S SOCIAL MEDIA VERIFICATION PRACTICES DURING THE COVID-19 PANDEMIC
Get PDFAbstract. The spread of rumors and infodemics on the Internet and social media during the Covid-19 pandemic which is unstoppable and usually believed to be the truth is more dangerous than the transmission of the Covid-19 outbreak because it has the potential to threaten safety, cause racism, and hatred of the community. It is the duty of journalists to doing fact-checking and corrects any rumors or infodemics. Fact-checking is one of the most important elements of professional journalism. Technological advances have made infodemics spread rapidly which has become a new challenge for professional journalists as information agents and spearheads of accurate reporting. This became the basis for mass media companies such as Kompas.com and Solopos.com to form journalism team checks to verify the facts and infodemics rumors that circulated widely on the Internet and social media during the Covid-19 pandemic. Fact-checking journalism is a new trend in digital journalism studies. This paper reviews the work practices of fact-checking journalists in verifying infodemics from social media content as the spearhead of accurate reporting as well as a manifestation of hypermedia organizations. A series of qualitative interviews were conducted with journalists at Solopos.com and Kompas.com who were in charge of the fact-check section. The results showed that journalists carried out a series of processes both manually and utilizing digital technology in verifying content and checking several facts to ensure rumors and infodemics on social media about Covid-19 that were spread on social media be compiled into news using journalistic principles. The work process of fact-checking journalists is often done collaboratively to form hypermedia organizations.Keywords: rumors, infodemics, online journalism, fact-check, covid-19, journalism, journalists Abstrak. Persebaran rumor dan infodemik di Internet dan media sosial selama pandemi Covid-19 yang tidak terbendung dan sering kali diyakini sebagai kebenaran oleh masyarakat dinilai jauh lebih berbahaya daripada penularan wabah Covid-19, karena berpotensi mengancam keselamatan, menimbulkan rasisme, serta kebencian terhadap suatu golongan. Sudah menjadi tugas jurnalis dan untuk mengecek fakta dan meluruskan setiap rumor serta infodemik yang beredar di masyarakat. Pengecekan fakta adalah salah satu elemen penting dalam jurnalisme profesional. Kemajuan teknologi membuat infodemik tersebar dengan cepat yang kemudian menjadi tantangan baru bagi jurnalis profesional sebagai agen informasi dan ujung tombak pemberitaan yang akurat. Hal ini menjadi landasan bagi perusahaan media massa berskala nasional seperti Kompas.com maupun lokal, yaitu Solopos.com membentuk tim jurnalisme cek fakta untuk memverifikasi rumor serta infodemik yang beredar luas di internet dan media sosial. Jurnalisme cek fakta merupakan tren baru dalam perkembangan jurnalisme digital. Tulisan ini mengulas praktik kerja jurnalis pemeriksa fakta dalam memverifikasi infodemik dari konten media sosial sebagai ujung tombak pemberitaan yang akurat sekaligus sebagai manifestasi organisasi organisasi hipermedia. Serangkaian wawancara kualitatif dilakukan kepada jurnalis di Solopos.com dan Kompas.com yang bertugas sebagai jurnalis pemeriksa fakta. Hasil penelitian menunjukkan para jurnalis melakukan serangkaian proses verifikasi konten dan pengecekan fakta baik secara manual maupun memanfaatkan teknologi digital untuk mengkonfirmasi rumor serta infodemik tentang Covid-19 yang tersebar di media sosial untuk disusun dalam berita sesuai kaidah jurnalistik. Proses kerja jurnalis pemeriksa fakta ini sering kali dilakukan secara kolaboratif yang membentuk organisasi hipermedia.Kata kunci: rumor, infodemik, jurnalisme online, cek fakta, covid-19, jurnalisme, jurnali
INTENSI BERWIRAUSAHA PENGUSAHA MUSLIM: PERAN NILAI-NILAI KEISLAMAN DALAM PENDIRIAN USAHA
Get PDFShar’i product and service become trending as business model inIndonesia. However, enthusiasm of the Muslims to do entrepreneurial activity by implementing Islamic ethics is relatively low. Some Muslims are not enterprising based on Islamic intention which becomes an indication of Islamic values internalization. This research aimed to understand how Islamic values shape entrepreneurial intention on Muslim entrepreneurs. Using descriptive qualitative approach, this research involved five participants. Data were collected using semistructured interviews and analyzed using five stages of analysis: open coding, selective coding, axial coding, and theoretical coding. Entrepreneurial intention ofMuslim is based on four orientations: 1) to live based on sunnah, 2) to seek blessings, 3) to spread messages of Islam, and 4) to seek freedom. Islamic in tentions lead to Islamic business management practice which is prioritizing business ethics, excellent service, and solidarity in Muslim community. This research expands knowledge regarding religion contribution in psychology of entrepreneurship.Keywords: entrepreneurial, intention, Islamic, entrepreneurship, Muslim.Produk dan layanan yang syar’i tengah menjadi tren model bisnis diIndonesia. Namun, semangat Muslim untuk berwirausaha dengan menerapkan etika yang sesuai dengan nilai-nilai Islam relatif rendah. Tidak semua Muslim berwirausaha berdasarkan intensi yang Islami padahal itu adalah wujud internalisasi nilai-nilai Islam. Penelitian ini bertujuan memahami sejauh mana peran nilai-nilai keislaman membentuk intensi berwirausaha pada wirausahawan Muslim. Penelitian ini menggunakan pendekatan kualitatif deskriptif dan melibatkan lima orang partisipan. Data dikumpulkan menggunakan wawancara semi terstruktur dan dianalisis menggunakan empat tahap analisis yaitu: open coding, selective coding,axial coding, dan theoretical coding. Intensi wirausaha Muslim berdasar pada empatorientasi, yaitu: 1) menjalankan sunnah, 2) mencari keberkahan, 3) berdakwah dan membantu sesama Muslim, dan 4) mencari kebebasan. Intensi yang Islami mengarahkan pada praktik manajemen usaha yang Islami dengan memprioritaskan etika bisnis, pelayanan yang unggul, dan solidaritas dalam komunitas Muslim.Penelitian mengembangkan wawasan terkait peran agama dalam psikologikewirausahaanKata kunci: berwirausaha, Intensi, Islami, kewirausahaan, Muslim
TAFSIR KESALEHAN SOSIAL BAGI ANGGOTA KOMUNITAS HIJRAH TERANG JAKARTA DAN SHIFT BANDUNG
Get PDFIndividual piety is a personal achievement in the rituals of human worship. However, its manifestations can affected the social piety of the worshipper, such as tolerance towards people of other religions, caring for the environment, and loving the country. \u27Terang Jakarta\u27 and \u27Shift Bandung\u27 communities are representations of the hijrah movement in Indonesia, which seeks to realize social piety among its members. The Middle-class youths in various big cities across the country, who experienced a dark life, are active actors of this Hijrah community. This paper aims to analyze the meaning of social piety for the members of both communities, as a part of religious cosmopolitanism and the strengthening of the Hijrah movements in Indonesia. This study used a qualitative approach and Herbert Mead\u27s Symbolic Interactionism theory. The research found that the formation of the meaning of social piety for the members of both communities was carried out by the administrators through the same pattern, namely emphasizing the redefinition of social piety through the distribution of Islamic values that resulted from collective study among them. This process is implemented through massive dissemination of ideas on social media and through a layered regeneration system. The manifestation of social piety is embodied in the understanding of community members about social guidelines, such as love for the country, tolerance, and being involved in social activities in society.Kesalehan individual adalah pencapaian yang bersifat pribadi dalam ritus ibadah manusia. Manifestasinya dapat membentuk kesalehan sosial, seperti sikap toleransi terhadap umat beragama lain, peduli terhadap lingkungan, dan mencintai tanah air. Komunitas ‘Terang Jakarta’ dan ‘Shift Bandung’ merupakan representasi dari gerakan hijrah di Indonesia yang berupaya untuk mewujudkan kesalehan sosial tersebut pada anggota-anggotanya. Anak-anak muda kelas menengah di kota besar dengan pengalaman hidup yang kelam merupakan para pelaku aktif yang terlibat secara langsung dalam komunitas hijrah ini. Tulisan ini bertujuan untuk menganalisis tafsir kesalehan sosial oleh anggota kedua komunitas tersebut, sebagai salah satu bagian dari kosmopolitanisme beragama dan menguatnya gerakan hijrah di Indonesia. Penelitian ini menggunakan pendekatan kualitatif dan teori Interaksionisme Simbolik Herbert Mead. Hasil riset menemukan bahwa pembentukan ‘tafsir’ kesalehan sosial terhadap anggota kedua komunitas ini dilakukan oleh pengurus melalui pola yang sama, yaitu menekankan pemaknaan ulang kesalehan sosial melalui distribusi nilai Islam yang dipelajari secara kolektif. Proses ini dilakukan melalui penyebaran gagasan secara massif di media sosial dan melalui sistem kaderisasi berlapis. Adapun bentuk manifestasi kesalehan sosial tersebut terwujud dalam pemahaman anggota komunitas tentang pedoman bermasyarakat, seperti cinta tanah air, toleransi, dan terlibat dalam kegiatan sosial di masyarakat
REDUKSI NALAR KEAGAMAAN PARA JIHADIS
Get PDFMaraknya kekerasan yang mengatasnamakan agama kian terjadi bahkan di era digital seperti saat ini. Kekerasan itu terjadi tak hanya kepada kelompok-kelompok yang dianggap sebagai non-muslim, namun juga di internal muslim sendiri. Melalui berbagai aksi kekerasan seperti penggerebekan hingga yang paling ekstrem seperti bom bunuh diri, para pelaku yang acap kali dijuluki jihadis ini merasa absah melakukan kekerasan karena dilandasi oleh keyakinan bahwa apa yang mereka lakukan merupakan sebuah bentuk jihad fii sabilillah. Lantas, apa yang sebenarnya melatarbelakangi pemikiran para jihadis ini sehingga mereka merasa terlegitimasi melakukan berbagai tindakan kekerasan dengan mengatasnamakan agama dan Tuhan. Apakah karena dasar normatif (al-Qur’an dan Hadits) yang telah tereduksi dan menjadi basis pijakan pikiran dan tindakan mereka, atau justru dasar pemikiran beragama mereka yang menjadi sebab legalitas rangkaian tindakan kekerasan itu? Buku yang ditulis oleh Aksin Wijaya ini begitu menarik karena mengulas genealogi bentuk-bentuk tindakan kekerasan oleh mereka yang kita sebut dengan kaum jihadis ini dengan membedah sisi nalar keagamaan. Nalar yang diulas di sini tidak hanya tentang cara mereka berpikir (menalar Islam) saja melainkan juga tentang nalar keislaman yang mengideologi dalam setiap pribadi para jihadis
MAHATHIR MOHAMMAD\u27S POLITICAL COMMUNICATIONS IN POLITICAL DYNAMICS IN MALAYSIA
Get PDFThe political turmoil in Malaysia following the resignation of Mahathir Mohammad (February 2020), and the success of Muhyiddin Yassin in the position of Prime Minister, made the political atmosphere even more dynamic. There are those who think that Malaysian politics currently shows a serious problem with the fierce battle between political figures. There have even been various accusations that say there is treason that justifies any means to achieve the goal. Muhyiddin Yassin, who is Mahathir\u27s representative in the Malaysian Indigenous United Party (PPBM), was accused of treason. Likewise, Azmin Ali who was deputy chairman of the People\u27s Justice Party (PKR) was accused of treason by Anwar Ibrahim, so that Azmin was fired from the PKR. Mahathir Mohammad is a senior Malaysian political figure with long experience in politics. The political communication that Mahthir has built is very intelligent with his success as a UMNO figure and the Prime Minister of Malaysia for more than 20 years. As a doctor, since the age of 25, he has been active in politics through the UMNO party. Mahathir understands that politics is very dynamic and political figures must be able to adapt to the existing political dynamics. It was this political dynamic that made Mahathir leave UMNO when he saw the many deviations committed by his figures. Mahathir then formed a new party, Partai Pribumi Bersatu Malaysia (PPBM) which succeeded in ending UMNO\u27s domination in the 2018 elections. Mahathir\u27s political communications were truly tested when he succeeded in becoming the second prime minister of Malaysia at the age of 92 years. The political message delivered by Mahathir was able to convince the Malaysian people about the direction of national development. His long and successful experience in politics made him known as the father of modernization in Malaysia. However, in the end, he was removed by Muhyiddin Yassin (his own friend) from the seat of Prime Minister at the age of 94. Because actually in politics there are no friends and enemies who are eternal, it is political interests themselves that are eternal
FAKE REALITY: WOMEN PORTRAYAL IN BEAUTY PRODUCT ADVERTISEMENTS OF PAKISTANI PRIVATE CHANNELS
Get PDFSince advertising was introduced many centuries ago, women have been objectified and, in some cases, insulted or belittled. The second wave of feminists challenged society\u27s definition of femininity, and society\u27s insistence on equating men with “thought” and women with “nature” and “body.” This paper aims to investigate the question of women portrayal in Pakistani media with “Jean Baudrillard theory of Simulacra and Simulation”. It focuses on how media and writing are constantly affected by hyperreality. Films, commercials, news, web-based media, and so on address fake real factors with the goal that the current world can\u27t understand reality and innovation. Content analysis was used to emphasize how sexist media constructs an unattainable or objective image of female beauty. This paper shows how personal achievements and accomplishments are only acceptable if they meet the criteria of unrealistic beauty standards. The idea of being “perfect” is reinforced through media but mostly women are suffering with anxiety, depression and the feeling of being insecure in their homes. The fear of being inferior and rejection make them vulnerable and less competitive in society which develops a sense of passiveness and low self-esteem.Sejak dunia periklanan diperkenalkan, perempuan telah menjadi objek, dan dalam beberapa kasus mereka direndahkan dan mengalami penolakan. Gelombang feminis telah menentang definisi feminitas dan desakan masyarakat untuk menyamakan laki-laki dengan ‘pikiran’ dan perempuan dengan ‘nature’ dan ‘body’. Artikel ini bermaksud untuk menyelidiki bagaimana proses penggambaran perempuan di media Pakistan melalui teori Simulacra dan Simulasi Jean Baudrillard. Tulisan ini juga berfokus pada bagaimana media secara terus-menerus dipengaruhi oleh hiperrealitas. Film, iklan, berita, media berbasis website, dan yang lainnya membahas realitas palsu dengan tujuan agar dunia saat ini tidak memahami realitas dan inovasi. Analisis Konten digunakan untuk menekankan bagaimana media seksis membangun citra kecantikan perempuan. Hasil penelitian menunjukkan bagaimana pencapaian pribadi hanya dapat diterima jika telah memenuhi standar kecantikan yang tidak realistis. Gagasan untuk menjadi perempuan “sempurna” diperkuat melalui media, namun pada kenyataannya para perempuan justru mengalami kecemasan, depresi, dan perasaan tidak aman. Inferioritas dan dan ketakutan akan penolakan membuat mereka rentan dan kurang kompetitif dalam masyarakat, yang kemudian berkembang menjadi sikap pasif dan memiliki harga diri yang rendah