UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ilmu Sosial dan Humaniora
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Bagaimana Muslim di Indonesia Meyakini Teori Konspirasi Yahudi: Peran Ancaman Simbolis dan Kekolotan Religius
Get PDFJews in Indonesia are scare and almost non-exist. However, Islamic groups consider Jews as a threat for Islamic practice. Furthermore, Islamic groups have belief that Jews are conspired against Islam in Indonesia through ideological ways. This study aims to explore association between symbolic threat and belief in Jewish conspiracy theory. This association mediated by religious zeal. There are 385 respondents who completed symbolic threat scale, religious zeal scale, and belief in Jewish conspiracy theory scale. Hypothesis tested by Jamovi 1.6.23 with medmod module. Analysis result explained symbolic threat has association with belief in Jewish conspiracy theory. Religious zeal also mediated that association. Symbolic threat could be a factor which explain Jewish conspiracy belief in Indonesia. Jewish conspiracy belief could be seen as mechanism to maintain positive image of Islamic group. Analysis result also explain Muslims and Jews relationship in Indonesia. Abstrak. Eksistensi Yahudi di Indonesia sangat sedikit dan hampir nihil. Namun, kelompok muslim merasa bahwa Yahudi adalah sesuatu yang mengancam nilai-nilai Islam. Selain itu, kelompok muslim memiliki keyakinan bahwa Yahudi berkonspirasi dalam melemahkan umat Islam di Indonesia melalui cara-cara ideologis. Penelitian ini bertujuan untuk mengetahui kaitan ancaman simbolis dan keyakinan terhadap teori konspirasi Yahudi dengan kekolotan religius sebagai mediator. Pengumpulan data menggunakan skala ancaman simbolis, skala kekolotan religius, dan skala keyakinan terhadap teori konspirasi Yahudi. 385 responden terlibat dalam penelitian. Uji hipotesis menggunakan Jamovi 1.6. 23 dengan modul medmod Hasil penelitian menunjukkan bahwa ancaman simbolis memiliki kaitan dengan keyakinan terhadap teori konspirasi Yahudi dan kekolotan religius memediasi kaitan dua variabel. Hal ini menunjukkan bahwa ancaman simbolis dapat menjadi faktor terkait alasan dari seseorang meyakini teori konspirasi Yahudi di Indonesia. Meyakini bahwa Yahudi berkonspirasi untuk mengancam nilai-nilai Islam adalah bagian dari mempertahankan citra dari kelompok Islam. Hasil analisis juga dapat menjelaskan relasi kelompok muslim dan Yahudi di Indonesia
POLITIC THROUGH DA’WAH ON FACEBOOK: EXPLORING DA’WAH STRATEGY IN WOMEN’S POLITICAL COMMUNICATION
Get PDFThis research investigates Da\u27wah activities conducted by women politicians on Facebook, focusing on Intsiawati Ayus, a member of the DPD RI in Indonesia. The study employs qualitative content analysis, utilizing a pragmatic form to classify signs related to Bil-Haal Da\u27wah and Bit-Tadwin Da\u27wah. A total of 26 Facebook posts from the influential female politician were analyzed. The findings reveal that women politicians engage in Bil-Haal Da\u27wah, which showcases exemplary da\u27wah activities for the community to emulate. Additionally, they conduct Bit-Tadwin Da\u27wah through written content on social media platforms. These results highlight the significant role of Muslim politicians, with verified Facebook accounts, in carrying out Da\u27wah activities beyond traditional preachers, providing insights into the communication strategies adopted by women politicians in promoting their political and religious beliefs. The politicians also encourage the audience to refrain from spreading fake news and pray for the deceased. They also advocate for spending time with family, emphasizing the significance of family bonding in Islamic teachings. The research concludes that politicians can effectively carry out da\u27wah activities through social media, setting examples for the community and fostering a sense of brotherhood and religious commitment among followers
“CATFISHING” : EXPOSING TEEN RECEPTION ON MTV CATFISH ONLINE DATING
Get PDFAdvanced technology has made meeting new people less conventional than it used to be. The Internet has taken romance into a whole different world and created a whole different threat with the idea of online dating. Internet users are faced with many threats every day, but online dating has caused a threat with a form of online identity deception called catfishing. Catfishing itself is the theme of an MTV reality show named Catfish: The TV Show. This study aims to find out about the reaction of adolescent online daters on catfishing on the program. This descriptive qualitative study uses Stuart Hall\u27s Reception Analysis method and its three hypothetical positions, such as Dominant-Hegemonic position, Negotiated position, and Oppositional position. Results show different readings on each of the six pieces of information given in the chosen episode. Four pieces of information such as when the client first reached out to Catfish: The TV Show team, the team investigated the catfish, the team to arrange a meeting with the catfish, and the meeting with the catfish are dominated by the Dominant-Hegemonic Position. Meanwhile, the rest of the two pieces of information are dominated by the Negotiated position and the Oppositional position.However, the complete study result is dominated by the Oppositional position
Peran Dukungan Sosial Keluarga dan Kemandirian Belajar terhadap Flourishing pada Mahasiswa yang Terancam Drop Out
No full textFlourishing is the highest level of human psychological well-being. Flourish conditions are needed by students who nearly drop out in completing their education at college. This study aims to determine the role of family social support in the flourishing of students who nearly drop out, moderated by independent learning. This study uses a quantitative approach at university X in Tarakan, North Kalimantan. The subjects of this study were 70 students who nearly dropped out. The results of the moderated regression analysis show that family social support and independent learning play a positive role in student flourishing. However, learning independence still needs to be proven to strengthen the role of family social support for flourishing students who nearly drop out. This means that independent learning does not have a significant moderating effect as a moderating variable. Flourishing merupakan tingkatan tertinggi dari kesejahteraan psikologis manusia. Kondisi flourish sangat dibutuhkan mahasiswa yang terancam drop out dalam menyelesaikan pendidikannya di institusi pendidikan. Penelitian ini bertujuan untuk mengetahui peranan dukungan sosial keluarga terhadap flourishing mahasiswa yang terancam drop out yang dimoderatori oleh kemandirian belajar. Penelitian ini menggunakan pendekatan kuantitatif di Universitas X di kota Tarakan, Kalimantan utara. Subjek penelitian ini adalah 70 orang mahasiswa yang terancam drop out. Hasil moderated regression analysis menunjukkan bahwa dukungan sosial keluarga dan kemandirian belajar secara bersama-sama berperan positif terhadap flourishing mahasiswa, namun kemandirian belajar tidak terbukti memperkuat peranan dukungan sosial keluarga terhadap flourishing mahasiswa yang terancam drop out. Ini berarti bahwa kemandirian belajar tidak memiliki efek moderator yang signifikan sebagai variabel moderator
FARMER SURVIVAL MECHANISM DURING THE PANDEMIC: A CASE STUDY OF THE TENGGER TRIBAL COMMUNITY, EAST JAVA
Get PDFThe Covid-19 pandemic has had a multidimensional impact on the community, especially the vulnerable, namely smallholder farmers in Indonesia. Currently, the challenges farmers face are not limited to land ownership, seasonality, erosion, price factors, marketing networks, and the quality of agricultural products. However, it is also disturbed to meet basic needs, resulting in decreased welfare. This study aims to uncover and analyze the mechanism of farmer survival and welfare improvement carried out by Tengger Tribe smallholders in the Bromo mountains, Probolinggo Regency. The case study method was used to explain the mechanism of improving the welfare of smallholder farmers. The research informants were determined based on specific considerations and criteria: six farmers based on land area ownership and crop type—data collection with observations, interviews, and field notes. The findings of this study show that there are several survival mechanisms during a pandemic. First, smallholder farmers with narrow land do not always depend on agricultural products but also diversify their jobs such as entrepreneurship, improving social marketing networks, and supporting services for tourism activities in Gunung Bromo. Second, the mechanism for enhancing welfare carried out by smallholder farmers is intensification by increasing production and reducing consumption. Farmers deploy production factors such as labor, capital, intercropping planting methods, and the use of manure. Meanwhile, reducing the consumption of smallholder farmers in the Tengger Tribe limits the most basic types of food goods to reduce shopping in the market to only a few types of essential goods. Through these rational choices, smallholder farmers in the Tengger Tribe were able to survive the storm of the Covid-19 Pandemic.Pandemi Covid-19 memiliki dampak multidimensional bagi masyarakat, khususnya kaum rentan yaitu petani gurem di Indonesia. Saat ini tantangan yang dihadapi petani tidak sebatas pada faktor kepemilikan lahan, musim, erosi, faktor harga, jaringan pemasaran dan kualitas hasil pertanian. Namun, guna memenuhi kebutuhan dasar juga mengalami gangguan, sehingga kesejahteraan yang menurun. Tujuan penelitian ini untuk mengungkap dan menganalisis mekanisme survival petani dan peningkatan kesejahteraan yang dilakukan oleh petani gurem Suku Tengger di pegunungan Bromo Kabupaten Probolinggo. Metode studi kasus dipilih untuk menjelaskan mekasime peningkatan kesejahteraan petani gurem. Informan penelitian ditentukan berdasarkan pertimbangan dan kriteria tertentu yaitu enam petani yang didasakan kepemilikan luas lahan dan jenis tanaman. Pengumpulan data dengan observasi, wawancara dan catatan lapangan. Temuan penelitian ini menunjukkan bahwa terdapat beberapa mekanisme survival di masa pandemi. Pertama, petani gurem dengan lahan sempit tidak selalu menggantungkan pada hasil pertanian, tetapi juga melakukan diversifikasi pekerjaan seperti wirausaha, meningkatkan jaringan sosial pemasaran, serta jasa pendukung kegiatan pariwisata di Gunung Bromo. Kedua, mekanisme peningkatan kesejahteraan yang dilakukan petani gurem adalah intensifikasi dengan cara memperbesar produksi dan mengurangi konsumsi. Petani mengerahkan faktor produksi seperti, tenaga kerja, modal, metode tanam tumpang sari, dan penggunaan pupuk kandang. Sementara itu, cara mengurangi konsumsi petani gurem di Suku Tengger membatasi jenis-jenis barang makanan yang paling pokok, sehingga mampu menekan belanja di pasar sampai pada beberapa jenis barang esensial saja. Melalui pilihan-pilihan rasional ini, petani gurem di Suku Tengger mampu bertahan dari badai Pandemi Covid-19
FILANTROPI ISLAM DAN PEMBERDAYAAN MASYARAKAT DI MASA PANDEMI COVID-19: STUDI KASUS INSTITUT KEMANDIRIAN DOMPET DHUAFA (ISLAMIC PHILANTHROPY AND COMMUNITY EMPOWERMENT DURING THE COVID-19 PANDEMIC: A CASE STUDY OF INSTITUT KEMANDIRIAN DOMPET DHUAFA)
Get PDFThe Covid-19 pandemic has had a negative impact on the socio-economic conditions of the people in Indonesia. During the pandemic, Islamic philanthropic institutions have played a significant role in strengthening the community\u27s economy through various empowerment programs. Institut Kemandirian (IK), skills and entrepreneurship training institute, owned by Dompet Dhuafa is one of the philanthropic institutions in Indonesia that actively contributes in handling socio-economic impacts during the pandemic. This study aims to determine the roles, opportunities, and challenges faced by the Dompet Dhuafa in helping to restore and improve the welfare of citizens during the pandemic. The research was conducted using a descriptive qualitative approach with data collection techniques through observation, in-depth interviews with program managers and implementers, and documentation. The results of the study revealed that Institute Kemandirian (IK) Dompet Dhuafa had carried out various kinds of community economic empowerment programs. Opportunities and challenges they face include the difficulty of finding beneficiaries of assistance and issues in licensing program implementation in several regions in Indonesia. However, these obstacles actually lead to more effective empowerment program innovations, namely by utilizing various digital platforms.Pandemi Covid-19 telah memberikan dampak buruk bagi kondisi sosial-ekonomi masyarakat di Indonesia. Pada masa ini, lembaga-lembaga filantropi Islam telah memberikan peran signifikan dalam menguatkan ekonomi masyarakat melalui berbagai program pemberdayaan. Institut Kemandirian (IK), lembaga pelatihan keterampilan wirausaha milik Dompet Dhuafa, merupakan salah satu lembaga filantropi di Indonesia yang memiliki peran tersebut dan berkontribusi aktif dalam penanganan dampak sosial-ekonomi di masa pandemi. Penelitian ini bertujuan untuk mengetahui peran, peluang, dan tantangan yang dihadapi Dompet Dhuafa dalam membantu memulihkan dan meningkatkan kesejahteraan warga di masa pandemi. Penelitian dilakukan menggunakan pendekatan kualitatif deskriptif dengan teknik pengumpulan data melalui observasi, wawancara mendalam terhadap manager dan pelaksana program, serta studi dokumentasi. Hasil penelitian mengungkapkan bahwa Institute Kemandirian (IK) Dompet Dhuafa telah melakukan berbagai macam program pemberdayaan ekonomi masyarakat. Peluang dan tantangan yang mereka hadapi diantaranya adalah sulitnya mencari penerima manfaat bantuan dan persoalan perijinan pelaksanaan program di beberapa daerah di Indonesia. Meski demikian, hambatan tersebut justru memunculkan inovasi program pemberdayaan yang lebih efektif yaitu dengan memanfaatkan berbagai platform digital
Psychological Well-Being pada Mahasiswa Santri Ditinjau dari Dukungan Sosial & Stress Akademik
Get PDFSantri students are individuals who simultaneously study at universities and Islamic boarding schools. Students are vulnerable to experiencing academic stress caused by the burden of responsibility to carry out knowledge in two places and demands for academic achievement. The purpose of this study is to ascertain how social support and academic stress relate to the psychological well-being of santri students. Three research instruments and a quantitative methodology were employed in this study. In this study, 200 santri students from Special Region of Yogyakarta served as the sample. Employing Pearson product moment correlation analysis approaches for quantitative analysis. According to the study\u27s findings, social support and academic stress significantly influence psychological well-being, with a combined effective contribution of 47,4%. Academic stress was negatively connected with psychological well-being (p=0,001) and favorably correlated with social support (p=0,001), with an effective contribution of 25,7% for each independent variable, according to an analysis of each independent variable. Mahasiswa santri adalah individu yang secara sekaligus menuntut ilmu di perguruan tinggi dan pondok pesantren. Mahasiswa rentan mengalami stres akademik yang disebabkan oleh beban tanggung jawab untuk mengemban ilmu di dua tempat dan tuntutan prestasi akademik. Ketersediaan dukungan sosial yang dimiliki juga dapat mempengaruhi tinggi-rendahnya tingkat psychological well-being mahasiswa santri. Tujuan dari penelitian ini adalah mengetahui hubungan psychological well-being mahasiswa santri ditinjau dari dukungan sosial dan stress akademik. Metode kuantitatif digunakan sebagai metode penelitian. Terdapat 200 mahasiswa santri di Daerah Istimewa Yogyakarta yang menjadi sampel sampel penelitian. Instrument yang digunakan ada 3 skala. Kemudian teknik analisis korelasi pearson product moment digunakan sebagai analasis data penelitian. Menurut output penelitian, dukungan sosial dan stres akademik memiliki dampak yang cukup besar terhadap psychological well-being, dengan sumbangan efektif sebesar 47,4%. Analisis masing-masing variabel independen menunjukkan bahwa stres akademik berhubungan negatif dengan kesejahteraan psikologis (p=0,001), dengan sumbangan efektif sebesar 25,7%. Sedangkan dukungan sosial berkorelasi positif dengannya (p=0,001), dengan kontribusi efektif sebesar 22,2%, menurut analisis masing-masing variabel independen
The moderating effect of coping behavior on academic stress and subjective well-being in students during the Covid-19 pandemic
Get PDF This study aimed to observe the correlation between academic stress and subjective well-being, with coping behavior as a moderator in students during the COVID-19 pandemic. This involved 212 students in the UII. This study used the Perceived Stress Scale (18 items, a = 0.757), stress coping scale (44 items, a = 0.880), and college student subjective well-being questionnaire (16 items, a = 0.893). This study showed a significant negative correlation between academic stress and subjective well-being (β = -0.562; p < 0.05). Furthermore, the moderator regression analysis (MRA) results showed that the R² value of the interaction between academic stress and coping behavior as the moderator in the third regression model was higher than that of the other models (0.213). However, the increase was not statistically significant. The results showed that coping behavior did not have a moderating effect on the relationship between academic stress and subjective well-being. Penelitian ini bertujuan untuk mengeksplorasi peran perilaku coping sebagai noderator hubungan antara stres akademik dan kesejahteraan subjektif pada mahasiswa selama pandemi COVID-19. Sebanyak 212 orang mahasiswa Universitas Islam Indonesia telah terlibat dalam penelitian ini. Perceived stress scale (18 item, a = 0.757), skala coping stress (44 aitem, a = 0.880), dan college student subjective well-being questionnaire (16 item, a = 0.893) merupakan alat ukur dalam penelitian ini. Penelitian ini menemukan hubungan antara stres akademik dan kesejahteraan subjektif yang negatif dan signifikan (β = -0.562; p < 0.05). Selanjutnya, hasil moderator regression analysis (MRA) menunjukan bahwa nilai R² pada model regresi ke-3 (i.e., model interaksi antara stress akademik dan perilaku koping) meningkat sebesar 0,213 meskipun peningkatan ini tidak signifikan. Peneliti menyimpulkan bahwa perilaku coping tidak mampu menjadi moderator dalam hubungan antara stres akademik dan kesejahteraan subjektif
SOCIO-CATASTROPHISM IN THE RISK SOCIETY: CONCEPTS, CRITICISMS, AND PRAXIS
Get PDFThe Sociology of Risk is one of the concepts used to analyze the current state of a global society. The development of risk theory has changed in recent decades. However, there is room for sociological criticism in which the concept of risk society must open up to the opportunities and possibilities of discursive debates after long period of industrial revolution to the recent issues of Anthropocene. Based on qualitative research through literature studies and conceptual-philosophical approaches, this article argues that risk governance is one of the challenges to developing the sociological discourse, especially when the community faces ecological disasters. In a later stage, it can realize the possibility of the world of many worlds, and praxis develops into a way of looking at the future of world which is increasingly eroded by the challenges of ecological crisis.Sosiologi Risiko menjadi salah satu konsep yang digunakan untuk menganalisis kondisi masyarakat global saat ini. Perkembangan dan pemikiran teori risiko sendiri telah mengalami perubahan dalam beberapa dekade terakhir. Akan tetapi, terdapat ruang kritik sosiologis bahwa konsep masyarakat risiko harus membuka peluang terhadap risiko yang sejatinya telah berkelindan bahkan sebelum revolusi industri sekalipun dengan cara melibatkan diskursus Antroposen. Berbasis pada penelitian kualitatif melalui studi kepustakaan dan pendekatan konseptual-filosofis, artikel ini berargumen bahwa tata kelola sosial risiko menjadi salah satu tantangan tersendiri bagi perkembangan diskursus Sosiologi. Terutama ketika masyarakat dunia menghadapi krisis risiko ekologi global. Sehingga pada tahap selanjutnya dapat mewujudkan kemungkinan the world of many worlds dan secara praksis berkembang menjadi cara pandang untuk masa depan dunia yang semakin tererosi dengan tantangan krisis ekologi
THE SPIRITUAL-ECOLOGICAL APPROACHES OF INDIGENOUS COMMUNITIES OF TIDORE TOWARDS ENVIRONMENTAL CONSERVATION
Get PDFG20 summit in August has established various strategies and issues focusing in environmental managements, especially climate change. It has prompted some parties to realize a better understanding of climate change amid their limitations. The roles of indigenous communities are considered by many social scientists as parties which are able to contribute significantly to environmental conservation which indirectly has an impact on corporate efforts as the G20 country aspires to. This study intends to explain how the spiritual beliefs and practices of indigenous peoples in Tidore, North Maluku, who have been acculturated with Islam, can catalyze natural preservation. This research was conducted through an ethnographic approach in Kalaodi village, Tidore, North Maluku. The data was collected through observations and in-depth interviews with 16 informants consisting of traditional leaders, heads of village, and ordinary civilians. The findings showed that the beliefs and eco-spiritual practices of the Kalaodi people, known as Paca Goya, have successful impacts in environmental issues in the region remaining sustainable and even become one of the protected forests in Indonesia. It is undoubtedly a positive approach of campaigning better understanding of climate change amid public confusion about the threat of global warming.Negara G20 pada KTT Agustus lalu telah memantapkan berbagai strategi dan fokus isu dalam pengelolaan lingkungan, khususnya perubahan iklim. Hal ini mendorong sejumlah pihak untuk bagaimana mewujudkan perubahan iklim yang lebih baik di tengah berbagai keterbatasan yang ada? Peran komunitas adat dewasa ini dilirik oleh banyak ilmuwan sosial telah berkontribusi signifikan dalam konservasi lingkungan yang secara tidak langsung tentu memiliki dampak pada upaya peruahan iklim seperti yang dicita-citakan Negara G20. Penelitian ini bermaksud untuk menjelaskan bagaimana keyakinan dan praktik spritual masyarakat adat di Tidore Maluku Utara yang telah berakulturasi dengan budaya Islam mampu menjadi katalisator dalam pelestarian alam. Penelitian ini dilakukan melalui pendekatan etnografi di desa Kalaodi, Tidore, Maluku Utara. Data dikumpulkan melalui observasi dan wawancara mendalam terhadap 16 informan yang terdiri dari tokoh adat, lurah, dan warga. Hasil penelitian menunjukkan bahwa keyakinan dan praktik eco-spiritual masyarakat Kalaodi yang dikenal dengan Paca Goya telah berhasil menjadikan kawasan lingkungan tersebut tetap lestari dan bahkan menjadi salah satu hutan lindung di Indonesia. Hal ini tentu menjadi indikasi positif bagi terwujudnya perubahan iklim yang lebih baik di tengah kebingungan masyarakat akan ancaman global warming dunia