UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ilmu Sosial dan Humaniora
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DISCLOSING BEHIND MOSQUE AND MUSALLA LOUDSPEAKER POLICY REPORT: ANALYSIS OF KOMPAS.COM AND DETIK.COM
Get PDFMosques and Musalla Loudspeakers Policy, and the analogy of the azan with barking dogs by the Minister of Religion, Yaqut Cholil Qoumas has drawn pros and cons from various party. The pros and cons are inseparable from the influence of online news media. This study tries to answer questions related to news tendencies and the background of the pros and cons of the Policy Guidelines for Using Loudspeakers in Mosques and Musalla. This study analyzes news related to Mosques and Musalla\u27s loudspeaker Policy on the two most influential online news media in Indonesia based on SEMRUSH, namely Kompas.com, and Detik.com. Content analysis is used for this study, carried out two weeks after the policy was issued, from February 21 to March 6, 2022. The study results found that The informant\u27s affiliation greatly contributes to providing a pro or con statement. News tendency is influenced by who and what interests are behind these two big media. This reporting trend is shown through the appointed Informants, the titles and narratives presented, and the topics of news discussion. The causes of the pros and cons of the Minister of Religion\u27s policy are due to differences in perceptions in interpreting the policies and statements of the Minister of Religion Yaqut Cholil Qoumas by the informants
Berhakkah Anak Berkonflik dengan Hukum Mendapatkan Akses Pendidikan? Studi Deskriptif Sikap Guru terhadap Anak Berkonflik dengan Hukum
Get PDFCases of children in conflict with the law continue to increase in numbers. Teachers\u27 attitudes and views towards children in conflict with the law (ABH) requires empirical study, especially regarding how ABH has the right to continue their education. This study aims to explore teachers\u27 attitudes towards ABH regarding whether they have the right to continue their education. The method used in this research is a quantitative survey with a total of 134 teachers (mean age 36.46). The data collection instrument was a teacher\u27s attitude questionnaire towards children in conflict with the law which was compiled based on cognitive, affective and behavioral aspects (Jain, 2014). The results of the study revealed that teachers\u27 attitudes towards ABH tended to vary, depending on the status of the process being undertaken by students who were involved in criminal cases. The status of ABH who have been sentenced to prison terms is the status that gets the lowest percentage related to the decision and attitude of the teacher considering that ABH has the right to continue school, and gets the highest percentage related to the teacher feeling ashamed when their student is ABH. As for the status of receiving coaching sanctions in social institutions, it is in the context of ABH status that the highest percentage gets from teachers to accept them back and continue their education. Although not all respondents in this study understood the definition of ABH and laws related to ABH, they expressed their attitude of accepting ABH as students with different variations in the context of ABH status itself. The results of this study can provide practical implications in the context of how educational institutions and their instruments can design policies and counseling related to how teachers and other educators respond to children in conflict with the law
SPIRITUAL TRANSFORMATION: A RELIGIOUS PERSPECTIVE FOR ADDRESSING GANGSTERISM THROUGH THE PRACTICES OF PADEPOKAN SAPU JAGAT EAST JAVA
Get PDFThe prevention and management of social issues that are considered normal are addressed using legal methods, such as implementing social penalties and legal-formal penalties through the court system. This study aims to propose a religious perspective as a means of addressing gangsterism. The research aims to elucidate the application of spiritual principles by the social institution, Padepokan Sapu Jagat, to those who have previously engaged in thuggery. This study employs a qualitative approach through the use of a case study methodology. Data gathering strategies were carried out in three ways, namely: 1) Firstly. The methods employed include the utilization of visual media such as photographs and movies, as well as direct observation at Padepokan Sapu Jagat Sukabumi. Conducted semi-structured interviews with 5 administrators of hermitages and 9 individuals who were previously involved in acts of thuggery. The findings indicated that Padepokan Sapu Jagad used the practice of pencak silat, which encompasses spiritual principles, as a method of exerting social influence over former delinquents. The spiritual ideals are derived from the Qur\u27an and Hadith, aiming to facilitate a constant transformation in the social conduct of former criminals.Pencegahan dan penanganan masalah sosial normatif dilakukan melalui pendekatan hukum, seperti pemberian sanksi sosial dan sanksi legal-formal melalui proses lembaga peradilan. Penelitian ini bermaksud menawarkan pendekatan relijius sebagai salah satu upaya untuk menangani premanisme. Fokus dari studi adalah mendeskripsikan bagaimana institusi sosial yakni Padepokan Sapu Jagat menerapkan nilai-nilai spiritual kepada mantan pelaku premanisme. Penelitian ini menggunakan metode kualitatif studi kasus. Teknik pengumpulan data dilakukan dengan tiga cara, yaitu: 1). Dokumentasi dalam bentuk foto dan video; 2) observasi ke Padepokan Sapu Jagat Sukabumi; dan 3). Wawancara semi terstruktur ke 5 pengurus padepokan dan 9 mantan pelaku aksi premanisme. Hasil penelitian menunjukan bahwa Padepokan Sapu Jagad menggunakan pencak silat yang memiliki muatan nilai-nilai spiritual sebagai sarana kontrol sosial para mantan preman. Nilai-nilai spiritual ini diambilkan dari teks Al Quran dan Hadist (perkataan Nabi Muhammad) dengan tujuan agar mantan preman dapat secara konsisten merubah perilaku sosial mereka
UNVEILING THE DIVERGENT NEEDS IN THE QUEST FOR RESOLUTION: A SOCIOLOGICAL ANALYSIS OF THE 2016 DISPUTE BETWEEN THE ISLAMIC JIHAD FRONT AND ST. JAMES ALFEUS CHURCH IN YOGYAKARTA, INDONESIA
Get PDFIn 2016, the Islamic Jihad Front (FJI) organized a demonstration against the installation of a monumental statue depicting the face of Jesus at St. James Alfeus Church, located in Sendangsari Village, Bantul, Yogyakarta Special Region, Indonesia. Despite the occurrence of this event some years ago, it is crucial to pursue a theoretical framework for analyzing this interfaith conflict in the field of Sociology of Religion. In light of this requirement, the objective of this study is to reassess the dispute between FJI and St. James Alfes Church by employing an onion clone conflict analysis that specifically examines the stances, desires, and requirements of both entities, namely the church and FJI. The research was undertaken using a process-tracing technique to gather extensive data on the causes and mechanisms of the dispute. The analytical results indicate that the disagreement did not facilitate integration due to FJI\u27s refusal to comply with the requests of St. Yaobus Alfeus Church. Conversely, each participant possesses distinct demands and interests that are not mutually comprehensible, hence reducing the likelihood of integration. This study suggests that effectively addressing interfaith disputes may be achieved by identifying and comprehending the individual needs of each participant involved.Pada 2016 lalu, Front Jihad Islam (FJI) menggelar aksi memprotes pendirian patung besar wajah Yesus di Gereja St. Yakobus Alfeus, Desa Sendangsari, Bantul, Daerah Istimewa Yogyakarta, Indonesia. Meskipun peristiwa ini telah terjadi beberapa tahun silam, namun upaya untuk terus mencari kerangka teoritik untuk ‘membaca’ konflik lintas agama ini menjadi kebutuhan dalam studi Sosiologi Agama. Berdasarkan kebutuhan ini, penelitian ini bertujuan untuk membaca ulang konflik FJI dengan Gereja St. Yakobus Alfes melalui the onion clonflict analysis yang berfokus pada posisi, kepentingan, dan kebutuhan kedua belah pihak, yaitu gereja dan FJI. Penelitian ini dilakukan melalui process-tracing approach untuk mendapatkan data yang komprehensif tentang apa dan bagaimana konflik tersebut terjadi. Hasil analisis menunjukkan bahwa konflik tidak memunculkan peluang integrasi karena tidak diterimanya tuntutan dari FJI kepada Gereja St. Yaobus Alfeus. Pada sisi lain, masing-masing pihak memiliki kebutuhan dan kepentingan masing-masing yang tak bisa dipahami satu sama lain sehingga semakin memperkecil peluang integrasi. Penelitian ini selanjutnya memberikan rekomendasi bahwa penyelesaian konflik lintas agama dengan mengungkap masing-masing kebutuhan antar aktor akan berfungsi apabila kebutuhan tersebut dipahami dengan baik oleh masing-masing pihak
UNRAVELING THE THREADS OF WOMANHOOD: A QUALITATIVE INQUIRY INTO THE CONSTRUCTION OF GENDER IN SASAK SOCIETY
Get PDFSasak society is renowned for its adherence to moral principles, humanism, and strong religious beliefs. Nevertheless, several research indicate the persistent existence of gender discrimination, particularly targeting women. This study seeks to examine the formation of the concept of \u27being a woman\u27 in Sasak culture, encompassing its many manifestations, underlying causes, and consequences for the social framework, particularly for women in Sasak society. This study employed a qualitative methodology, gathering primary data from several sources including regional chairman, religious leaders, Penelando customary authorities in Sasak, women fulfilling the role of housewives, and males serving as heads of households. The data collected from these sources utilizing the interview method is subsequently analyzed using Foucault\u27s framework of power relations. The research reveals that in Sasak society, the construction of \u27being a woman\u27 entails the perception that domestic work is inherent to women. The formation of \u27womanhood\u27 in Sasak society is intricately linked to the ideology of male hegemony over women. This architecture significantly influences the occurrence of social issues, including the dual burden faced by women, the marginalization of women in the public domain, and the restricted availability of economic resources for women. Due to the intricate nature of power in the creation of gender, it is imperative to do more research with a broader pool of participants. This will enable the identification of more comprehensive concerns and the exploration of the dynamics within current power dynamics.Masyarakat Sasak selama ini dikenal sebagai masyarakat yang menjunjung tinggi nilai-nilai moral, humanis dan religiusitas yang tinggi. Namun demikian, beberapa penelitian menunjukkan bahwa pada sisi lain masih terdapat fenomena diskriminasi gender, khususnya pada perempuan. Tulisan ini bertujuan untuk mengeksplorasi konstruksi \u27menjadi perempuan\u27 di masyarakat Sasak yang meliputi bentuk, faktor penyebab hingga implikasinya pada struktur sosial khususya perempuan di masyarakat Sasak. Penelitian ini dilakukan melalui pendekatan kualitatif, dengan sumber data primer penelitian yang mencakup ketua wilayah, tokoh agama sekaligus ketua adat Penelando di Sasak, perempuan sebagai ibu rumah tangga, serta laki-laki selaku kepala keluarga. Data yang diperoleh melalui metode wawancara dari sumber data tersebut kemudian diinterpretasi dengan menggunakan pendekatan relasi kuasa Foucault. Hasil analisis menunjukkan bahwa bentuk konstruksi \u27menjadi perempuan\u27 di masyarakat Sasak adalah bahwa pekerjaan domestik dianggap sebagai kodrat perempuan. Konstruksi \u27menjadi perempuan\u27 di masyarakat Sasak ini berkaitan erat dengan wacana dominasi laki-laki terhadap perempuan. Konstruksi tersebut berdampak pada munculnya problem-problem sosial seperti adanya beban ganda perempuan, marginalisasi perempuan di ruang publik, hingga keterbatasan akses sumber ekonomi bagi perempuan. Mengingat sifat kekuasan dalam konstruksi gender yang sangat kompleks, maka perlu adanya penelitian lanjutan dengan informan yang lebih luas, guna mengidentifikasi persoalan-persoalan yang lebih komprehensif serta mengungkap dinamika relasi power yang ada.
VISUAL RHETORIC OF ‘GUS’ AS POLITICAL IMAGE: ISLAM-NATIONALIST OR COMMODIFYING ISLAM
Get PDFThe rise of Islam-nationalist ideology in Indonesia\u27s political contestation brings various Muslim figures to be involved. One of the most popular in the 2024 General Election is the appearance of ‘Gus’ as a representation of youth and religious politicians. This research focused on the construction of ‘Gus’ as a political image, and explored how their public relations team used visuals as an essential channel for storytelling, persuading, and image building. Adopting the agenda-setting theories and Burke’s dramatist pentad, this research draws the visual framing, answering ‘what is shown’ to the public and ‘how it is characterized’ as a presentation in social media. This research conducts the qualitative data analysis of four figures: Gus Muhaimin Iskandar, Gus Saifullah Yusuf, Gus Taj Yasin Maimoen, and Gus Ahmad Mudlor Ali. As a result, this research validates that the PR team used socially mediated images to build images based on “Islamic idealism”, the power of a local strongman, the leadership, and the point of view to legitimize their political position. To understand the political visual rhetoric, this research adopted the pentadic reading by looking at the element of social media post. It identifies the commodification goals of every figure, and shows where messaging priorities lies
Peran Keterlibatan Ayah dalam Pengasuhan dengan Konsep Diri Remaja Tunadaksa
Get PDFOne of the problems that often faced by the teenagers with physical disabilities is the negative self-concept. Self-concept is a description of a person affected by the environment. The negative self-concept could lead the teenagers into a higher level of juvenile delinquency. Father, as one of the family members has an important role in shaping self-concept on teenagers. Teenagers with adequate attention of a father would tend to feel loved and worth that could lead them to shape a positive self-concept. The purpose of this quantitative-correlational was to determine the role of father involvement in self-concept of teenagers with physical disabilities. The respondents of this research were teenagers with physical disabilities aged 13 – 19 years old with father in total 53 respondents. Sampling technique used in this research was non-probability by using purposive sampling. The instrument used was Father Involvement Scale (rxx’=0,904) and Self-Concept Scale (rxx’=0,930). Data analysis technique was simple linier regression analysis. The result of study showed that there was significant correlation between father involvement in self-concept of teenagers with physical disabilities (R=0,452, p<0,05). Known the value of R2 was 0,204,. It means values the role father involvement in self-concept of teenagers with physical disabilities is 20,4%. Salah satu permasalahan yang sering dijumpai remaja tunadaksa adalah konsep diri negatif. Konsep diri merupakan gambaran mengenai dirinya sendiri yang dipengaruhi oleh lingkungan. Konsep diri negatif dapat membawa remaja pada tingkat kenakalan yang tinggi. Ayah merupakan salah satu anggota dari keluarga yang berperan dalam membentuk konsep diri remaja. Remaja yang mendapat perhatian dari ayahnya akan merasa disayang, berharga, dan mendorong remaja membentuk konsep diri positif. Penelitian kuantitatif-korelasional ini bertujuan untuk mengetahui peran keterlibatan ayah dalam pengasuhan dengan konsep diri remaja tunadaksa. Responden dalam penelitian ini remaja tunadaksa berusia 13-19 tahun yang memiliki ayah dengan jumlah 53 responden. Teknik pengambilan sampel pada penelitian ini adalah non-probability dengan menggunakan purposive sampling. Instrumen yang digunakan dalam penelitian ini adalah Skala Keterlibatan Ayah dalam Pengasuhan (rxx’=0,904) dan Skala Konsep Diri (rxx’=0,930). Teknik analisis data dalam penelitian ini adalah analisis regresi linier sederhana. Hasil dari penelitian ini menunjukkan adanya hubungan signifikan antara keterlibatan ayah dalam pengasuhan dengan konsep diri remaja tunadaksa (R= 0,452, p< 0,05). Diketahui nilai R2 (R Square) sebesar 0,204, artinya nilai peran keterlibatan ayah dalam pengasuhan terhadap konsep diri remaja tunadaksa adalah 20,4%
WOMEN\u27S ANNIHILATION IN KIDS TV SHOW “SI BOLANG”
Get PDFSi Bolang has aired in Trans7 since 2006 and achieved various awards as a kids-friendly show. However, this show never showed a girl as its main character and limited the appearance of women or girls. The contents of Si Bolang become a discourse representation of its producer. This research reviewed the women\u27s discourse in the Si Bolang by elaborating on the screen\u27s symbolic annihilation of girls and women. This research used Norman Fairclough\u27s critical discourse analysis method to analyze through three dimensions: text, discourse practice, and social praxis. This research analyzed the full episode of Si Bolang uploaded on YouTube by the official account of Trans7. The perspective framework used in this research is the symbolic annihilation of Gaye Tuchman. The text analysis shows that there are absences of women or girls. They have a limited appearance and only appear in the domestic realm, which is also a form of trivialization. There are discourse practices of femininity, mothering, the culture of domesticity, and the division of work in the hunting-gathering society that influence Si Bolang\u27s content. Women\u27s annihilation and role restriction of women on the screen shows that Si Bolang formed from patriarchal discourse. This discourse tends to eliminate and limit women\u27s role in society. Researchers need to review women\u27s discourse in TV or other media kids\u27 shows to encourage gender equality in Indonesia\u27s media
THE INVISIBLE HAND PROGRAM BY PT PERTAMINA MOR IV TO EDUCATE AND INCREASE PUBLIC AWARENESS ON SUBSIDIZED 3KG LPG
Get PDFThis study explores the Invisible Hand, a cyber public relations program conducted by the Communication, Relations and Corporate Social Responsibility Unit of PT Pertamina (Persero) MOR IV to educate and to increase public awareness on the provision of subsidized 3Kg LPG in Central Java dan Yogyakarta Special Region. Originally intended for lower income households and micro-small businesses, the subsidized LPG is also enjoyed by higher income households and businesses which result in the scarcity of the LPG. PT Pertamina (Persero) MOR IV held the Invisible Hand program by using other parties’ media to promote their mission. This study applied a qualitative research method by conducting participatory observation, interview and questionnaire for its data collection. It indicated that the Invisible Hand program was implemented through two strategies: social media campaigns and media relations. The social media campaigns were promoted by paid promotion through popular local Instagram accounts in Central Java and Yogyakarta Special Region, and the media relations were executed through focus group discussion (FGD) with local journalists. Positive awareness and responses from the public were proven by positive Instagram engagements. Through the media relations, a common understanding between PT Pertamina (Persero) MOR IV and the journalists was achieved, and the messages to educate the public were well-delivered by the media
CONFLICT AND CULTURAL ADAPTATION OF THE ACEH ROHINGYA REFUGEES IN MEDIA OPINION
Get PDFIncreased political interests in a nation may lead to isolated citizens and conflicts of interest; so that ethnic minorities are oppressed, such as the Rohingya ethnic group in Myanmar. The Rohingya group as a minority in Myanmar, who fled to save themselves in Southeast Asia, were stranded in Aceh almost every year. The process of rescuing and sheltering the Rohingya refugees in Aceh experienced various problems, and one of them was cultural conflicts between the Rohingya refugees and the Acehnese people. The theory used in this study was a symbolic interaction with a descriptive qualitative method, and to understand the Rohingya issues through the mass media, the researchers used the media as data sources. The results of this study revealed that the Acehnese people were eager to save the Rohingya refugees due to religious similarities. Likewise, the regional government in coordination with the central government was also willing to save them on humanitarian grounds. In addition, UNHCR and volunteers from various organizations and non-governmental organizations were also working to serve and taking care of the needs of the Rohingya refugees. There were cultural conflicts between the Acehnese people and the Rohingya refugees due to cultural differences and mutual misunderstanding between their cultures. However, cultural adaptation could occur properly so that the refugees could survive and be comfortable in their daily lives in refugee camps. Cultural differences were an obstacle in the adaptation of the refugees in Aceh, but the similarity of religion was one of the factors of the cultural adaptation