Jurnal-el Badan Bahasa (e-Jurnal Badan Pengembangan dan Pembinaan Bahasa - Kementerian Pendidikan dan Kebudayaan)
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    Kekuasaan Semantik dalam Analisis Wacana Kritis Debat Capres-Cawapres

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    The use of language in relation to the ideology brought by the party in its political speech is important to study in relation to the life of the nation and state. The formulation of the problem in this research is how to use the language of politicians based on semantic power. The purpose of this study is to identify the language of politicians in terms of semantic power. This research uses descriptive and qualitative research methods. The data is taken from transcripts of Jokowi-Amin and Probowo-Sandiaga political speeches. The results showed that speech texts produced by political party figures had utilized linguistic features, such as text structure, vocabulary, language style or figure of speech, sentences, cohesion, coherence, transitivity, and pronouns. Textually, discourse and social show semantic features that are used to launch a social process: the formation of a positive image of a party in fighting for the interests of the people. The social processes and practices channeled by the political party figures are closely related to their social background, politics, and cultural values in particular and Indonesia in general. Verbal discourse in Jokowi-Amin, Prabowo-Sandiaga speeches was expressed in the form of a series of transitive active sentences and intransitive active sentences. Sentences that are expressed are sentences in the form of invitation sentences, exclamatory sentences, sentences of hope, sentences of promises, and sentences of statements. The speech discourses expressed by the orators also contain the use of language styles, namely hyperbole, metaphor, personification, and repetition. AbstrakPenggunaan bahasa yang berkaitan dengan ideologi yang dibawa oleh partai dalam pidato politiknya sangat penting untuk dikaji, terutama dalam kaitannya dengan kehidupan berbangsa dan bernegara. Rumusan masalah dalam penelitian ini ialah bagaimana penggunaan bahasa para politikus berdasarkan kekuasaan semantik. Tujuan penelitian ini ialah mengidentifikasi bahasa para politikus yang ditinjau dari kekuasaan semantik. Penelitian ini menggunakan metode penelitian deskriptif dan kualitatif. Data diambil dari transkrip pidato politik Jokowi-Amin dan Probowo-Sandiaga. Hasil penelitian menunjukkan bahwa teks pidato yang diproduksi oleh tokoh-tokoh partai politik telah memanfaatkan fitur-fitur linguistik, seperti struktur teks, kosakata, gaya bahasa atau majas, kalimat, kohesi, koherensi, ketransitifan, dan kata ganti. Secara tekstual, wacana dalam pidato politik tersebut menunjukkan fitur-fitur semantik yang digunakan untuk melancarkan suatu proses sosial: pembentukan citra positif suatu partai dalam memperjuangkan kepentingan rakyat. Proses dan praktis sosial yang disalurkan oleh tokoh-tokoh partai politik tersebut berkaitan erat dengan latar belakang sosial, politik, dan budaya mereka. Wacana verbal dalam pidato Jokowi--Amin, Prabowo--Sandiaga diekspresikan dalam bentuk rangkaian kalimat aktif transitif dan kalimat aktif intransitif. Kalimat-kalimat yang diungkapan adalah kalimat yang berbentuk kalimat ajakan, kalimat seruan, kalimat harapan, kalimat janji, dan kalimat pernyataan. Wacana pidato yang diungkapkan oleh para orator tersebut juga mengandung pemakaian gaya bahasa, yaitu gaya bahasa hiperbola, metafora, personifikasi, dan repetisi

    THE MEANING OF “COOKING VERBS” IN MUNA LANGUAGE: NATURAL SEMANTIC METALANGUAGE (Makna “Verba Memasak” dalam Bahasa Muna: Metabahasa Semantik Alami)

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    Artikel ini membahas makna verba memasak bahasa Muna. Data dikumpulkan melalui wawancara dengan mengggunakan teknik rekam dan catat. Data tersebut analisis secara kualitatif menggunakan metabahasa semantika lami, sebuah pendekatan untuk mengkaji berbagai bentuk, struktur, dan makna bahasa secara utuh dengan prinsip “satu bentuk untuk satu makna dan satu makna untuk satu bentuk”. Pendekatan ini menggunakan kata-kata yang tepat untuk menjelaskan sesuatu tanpa berbelit-belit atau berputar-putar. Hasil penelitian menunjukkan bahwa makna memasak dalam bahasa Muna dapat diekspresikan dengan berbagai leksikon dan masing-masing leksikon memiliki makna distintif, yakni verba makna memasak menggunakan air seperti pada verba ghaudan to:fi, makna memasak menggunakan minyak seperti pada verba hole: dan sanggarae, dan makna memasak tanpa menggunakan air dan minyak seperti pada verba tunu dan rawue. Sesuatu yang dimasak dan komponennya (air, api, asap, atau minyak) yang digunakan untuk memasak menentukan jenis verba yang akan digunakan. Verba-verba memasak tersebut dapat mengindikasikan atau menggambarkan obyek yang dimasak dan proses memasak. Walaupun demikian, agen atau pelaku sebagai subyek bersifat bebas dan tidak tergantung baik pada predikat maupun obyek, atau sebaliknya.This paper aims at investigating the meaning of cooking verbs in Muna language. The data were collected through interview with recording and noting techniques. It was analyzed qualitatively by using natural semantics metalanguage (NSM), an approach to investigate various forms, structure, and meaning in the whole with principle “one form for one meaning and one meaning for one form”. It uses appropriate words to explain something without using other lexicons or without obscurity. The result of this study shows that meaning of verbs cooking in Muna can be expressed by a number of lexicons and each form has distinctive meaning in expressing the meaning of cooking, namely to cook using water, such as ghau and to,fi: to cook using oil, such as hole and sanggarae, and to cook without using water and oil, such as tunu and rawue. Something that will be cooked and component used to cook determines the kinds of those verbs. Those verb of cooking in Muna language can indicate or describe the object which is cooked and process of cooking. However, actor or agent as subject is independent either predicate or object, and vice versa

    POTRET IRONI KEHIDUPAN MASYARAKAT TURKI

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    Identitas BukuJudul                                       : Tengah Hari di Yenisehir (Terjemahan dari Yenisehir’ de Bir Ogle Vakti)Penulis                                 : Sevgi SoysalPenerjemah                          : Zamira Elianna LoebisPenerbit                               : Pustaka Obor IndonesiaCetakan                                : Agustus 2021Tebal                                    : 350 halamanISBN                                    : 978-623-6421-02-

    Menyoal Konsep Keibuan di Indonesia dan Nigeria Melalui Sastra: Pendekatan Komparatif

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    Bearing children has become one of the most essential aspects in a human’s life. The concept of motherhood is also intersected and varies from time to time upon location. Through qualitative research and library study, this article compares the the concept of Nigerian and Indonesian motherhood through literature. Two selected novels are Ibuk written by Iwan Setyawan and The Joys of Motherhood by Buchi Emecheta. The findings show that both mothers share similar concepts and representations of motherhood. In addition, those representations are used to maintain the social contructions which legitimise the patriarchal system. The African motherhood may be different with the Asian concept of motherhood in practical, yet mothers will focus on the wealth of their children no matter where they are.AbstrakKeharusan untuk menjadi seorang ibu dipandang sebagai salah satu aspek esensial dalam kehidupan manusia. Konsep dan nilai keibuan juga bersifat lintas budaya dan bervariasi dari waktu ke waktu berdasarkan lokasi dan adat setempat. Berdasarkan pemikiran tersebut, artikel ini membandingkan penggambaran konsep ibu dari dua buku karangan penulis Nigeria dan Indonesia. Melalui penelitian kualitatif dan studi pustaka, artikel ini mengilustrasikan penggambaran konsep ibu dan mengeksplorasi alasan penggambarannya melalui karya sastra pilihan. Novel yang dijadikan objek penelitian adalah The Joys of Motherhood karya Buchi Emecheta dan Ibuk karya Iwan Setyawan. Hasil penemuan dari artikel ini mengekstrapolasi konsepsi global keibuan dan bagaimana hal itu dipresentasikan. Dapat disimpulkan bahwa penggambaran konsep keibuan dalam novel digunakan untuk memelihara konstruksi sosial yang meligitimasi sistem patriarki. Konsep keibuan di Afrika mungkin sedikit berbeda dari konsep keibuan di Asia pada prakteknya, tetapi mereka akan selalu berfokus pada kesejahteraan anak-anaknya di mana pun ibu berada

    Tuturan Bermakna Budaya sebagai Pembelajaran Kearifan Lokal Masyarakat Banjar: Studi Etnopedagogi

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    This study discusses the form of Banjarese speech which contains a lexicon of local culture and local wisdom that can be taught behind the speech of cultural meaning. The purpose of the study is to describe the form of Banjarese speech which contains a lexicon of local culture and the form of local wisdom that can be taught behind the speech of cultural meaning. This study uses qualitative descriptive method with an ethnopedagogic approach. The research techniques are observation, documentation, and interviews. Data collection techniques are listening, recording, and getting involved in the research. The research steps are observation, data collection, data selection, presentation, analysis, and conclusions. The data source, speech that contains a lexicon with cultural meaning in the Banjar community, in Banjarmasin City, Banjar Regency, and Hulu Sungai Selatan. Data collection is from March 2021 to April 2022. Data validity is through triangulation of sources, theories, and methods. The study results that Banjarese speech that contains a lexicon of local cultural meanings include supporting parts for housing, livelihoods, literary arts, language, daily activities, and activities supporting equipment. The forms of local wisdom that can be taught behind these cultural speeches include creative, economic independence, politeness, entertainment and educative, health, hygiene, and adaptive. This finding shows that daily speech can be a source of learning local wisdom with cultural value for the Banjar community and others, both formal and non-formal, one of which is for local content material for students. AbstrakPenelitian ini membahas tentang wujud tuturan berbahasa Banjar yang memuat leksikon bermakna budaya lokal dan wujud kearifan lokal yang dapat diajarkan di balik  tuturan bermakna budaya tersebut. Tujuan penelitian yaitu mendeskripsikan wujud tuturan lisan berbahasa Banjar yang memuat leksikon  bermakna budaya lokal dan wujud kearifan lokal yang dapat diajarkan di balik tuturan bermakna budaya tersebut. Metode deskriptif kualitatif dengan pendekatan etnopedagogi. Teknik penelitian observasi, dokumentasi, dan wawancara. Teknik pengambilan data, antara lain simak, catat, dan libat. Langkah penelitian yang dilakukan, yaitu observasi, pengambilan data, pemilihan data, penyajian, analisis, dan simpulan. Sumber data, tuturan yang memuat leksikon bermakna budaya pada masyarakat Banjar, di Kota Banjarmasin, Kabupaten Banjar, dan Hulu Sungai Selatan. Waktu pengambilan data mulai dari bulan Maret 2021 sampai dengan April 2022. Validitas data melalui triangulasi sumber, teori, dan metode. Hasil penelitian, yaitu tuturan berbahasa Banjar yang memuat leksikon bermakna budaya lokal meliputi bagian pendukung tempat tinggal, mata pencaharian, seni sastra, bahasa, aktivitas keseharian, dan peralatan pendukung aktivitas. Adapun wujud kearifan lokal yang dapat diajarkan di balik tuturan bermakna budaya tersebut meliputi kreatif, mandiri ekonomi, kesantunan, hiburan, dan edukasi kesehatan, kebersihan, dan adaptif. Temuan ini menunjukkan bahwa tuturan sehari-hari dapat menjadi sumber pembelajaran kearifan lokal bernilai budaya bagi masyarakat Banjar dan lainnya, baik formal maupun nonformal, salah satunya untuk materi muatan lokal bagi anak didik

    KERINDUAN YANG MENDALAM PADA PUISI PERAYAAN KESENDIRIAN KARYA TONI LESMANA: KAJIAN SEMIOTIKA RIFFATERRE

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    Semiotics is a science in the field of literature  discusses the signs and meanings contained in literary works. One of them is Michael Riffaterre's semiotics. In Riffaterre's theory of semiotics, the meaning of signs in a literary work is the task of its reader. This study focuses on explaining the impatience of expression, heuristic and hermenetic readings, matrices, and also hypograms in a poem entitled Perayaan Kesendirian written by Toni Lesmana. This article aims to understand and interpret Toni Lesmana ‘s  poem, Perayaan Kesendirian,  which was published on Basabasi.co on June 8, 2021, based on Riffaterre's semiotic theory. Research with the object of the poem entitled Perayaan Kesendirian was carried out because the meaning contained behind the string of arrays and diction in the poem seemed to be conveyed well to the author, in order that the research carried out could give an idea of meaning to the reader. This article is a qualitative research using descriptive methods, with literature review. The result obtained is the meaning of poetry obtained based on the unsustainability of expression with the discovery of several majas, and also ambiguous words, heuristic and hermeneutic readings that describe an array of poems, matrices, and hypograms that contain the overall meaning of longing in poetry. With the results obtained through Riffaterre's Semiotic theory, the meaning in the poem Perayaan Kesendirian can be better understood, namely about the longing experienced by the author or the character of Aku in the poem. The benefits obtained from this research are a good understanding and meaning of poetry for readers, readers are also expected to be able to interpret poetry with Riffaterre's semiotic theory, and of course this research is expected to be a good reference source in literary teaching

    Kesalahan fonologi mahasiswa Vietnam tingkat BIPA 1 dalam pelafalan fonem bahasa Indonesia

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    Different languages have different phonetic systems, this is the distinguishing feature of a foreign learner in learning a second language. This paper describes the phonological errors of Vietnamese students after surveying Indonesian by recording pronunciation based on the distribution of phonemes to several students from The Open University. The data was then reduced based on the consistency of students' pronunciation errors in the three participants. Every word that was successfully pronounced correctly by the three participants was considered to have been represented and was able to be pronounced by Vietnamese students. Data reduction is based on the possibility of errors that occur continuously in Indonesian foreign speakers. The results showed that students had pronunciation errors, especially the phonemes /sy/ and /r/. Based on the Vietnamese phonetic system, the author observes that students can improve their Indonesian language skills through practice with several applications on the Internet, for example, the writing application of phonetics.glideapp.i

    Strategi Penerjemahan Kata Zina dan Rafas: Sebuah Reinterpresentasi

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    While a growing body of research on translation strategy produced by novice translators have been undertaken by many scholars, there is a paucity of research on 'zina' and 'rafas' translation strategy from Arabic to Indonesian. To fill this lacuna, the present study aims to analyze novice translators strategy for rendering the words zina and rafas and why they used it. The present study adopted translation process research design and translation strategy theory proposed by Gambier (2010). The findings demonstrate that the meaning of adultery is not restricted to "sexual intercourse between a man and a woman who is not bound by a marriage contract", but also "female genitalia". Similarly, the word rafas refers to "intercourse," and also "making out" or "kissing." The novice translators discovered the meaning by employing the following four translation strategies:(1) searching and reading articles regarding the meaning of zina dan rafas through Publish or Perish dan Elicit Application, (2) downloading and reading multilingual dictionary, (3) downloading and reading monolingual dictionary, and (4) listening to lectures via YouTube. Convenience, language problems, and user satisfaction are tree factors that influence novice translator decisions to adopt the translation strategy. This study suggests that the meaning of the two words should be reviewed by utilizing annotation or addition translation techniques.  AbstrakMeskipun penelitian tentang strategi penerjemahan oleh penerjemah pemula telah banyak didokumentasikan para sarjana, masih sedikit yang menganalisis strategi penerjemahan kata zina dan rafas dari bahasa Arab ke bahasa Indonesia. Untuk mengisi kesenjangan penelitian tersebut, penelitian ini bertujuan untuk menganalisis strategi penerjemahan kata zina dan rafas oleh penerjemah pemula dan mengapa mereka menggunakannya. Penelitian ini menggunakan desain penelitian proses penerjemahan dan teori strategi penerjemahan Gambier (2010). Hasil penelitian menunjukkan bahwa kata zina tidak hanya bermakna 'perbuatan’ bersenggama antara laki-laki dan perempuan yang tidak terikat kontrak pernikahan' tetapi juga 'alat kelamin perempuan'. Demikian pula, kata rafas tidak hanya terbatas pada makna 'bersenggama', tetapi juga 'bercumbu rayu' dan 'berciuman'. Hasil penelitian ini menemukan bahwa ada empat strategi penerjemahan yang digunakan penerjemah pemula dalam mencari makna kedua kata tersebut, yaitu (1) melakukan navigasi dan membaca artikel tentang arti zina dan rafas melalui aplikasi Publish or Perish dan Elicit; (2) mengunduh dan membaca kamus multibahasa; (3) mengunduh dan membaca kamus satu bahasa; dan (4) mendengarkan ceramah melalui YouTube. Persoalan kemudahan, masalah bahasa, dan kepuasan pengguna merupakan tiga faktor penyebab mengapa strategi penerjemahan digunakan. Akhirnya, penelitian ini menyarankan untuk diadakan peninjauan ulang terhadap makna kedua kata tersebut dengan menggunakan teknik anotasi atau adisi

    Vitalitas Sastra Lisan Kayori

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    Vitality of Kayori oral literature was conducted with purpose to know the vitality or the health level of Kayori oral literature. This research was planned as qualitative and quantitative research which contained study of vitality of Kayori oral literature. The qualitative data of study of vitality of Kayori oral literature was analyzed by using analyzing method which consisted of three main activities which covered (1) data reduction, (2) data display, and (3) conclusion drawing. Furthermore, the quantitative data which was gotten through questioner technique was analyzed by quantitative descriptive based on calculation of frequency and percentage. The calculation was started by calculating the frequency and percentage the respondent characteristic. The advanced calculation was calculation of frequency and percentage from each question items which was part of testing indicator of literature vitality. The respondents of this research were 30 people from several of age level, education level, and job level. The data was gotten from the observation and questionnaire. Quantitative descriptive analysis based on calculating of frequency and percentage to determine the vitality criteria of Kayori oral literature. The result to determine the vitality or the health level of Kayori oral literature was based on eight indicators that were (1) inheriting in circle of young generation, (2) proportion of Kayori speaker in population, (3) transition of Kayori realm, (4) switch of Kayori vehicle, (5) Learning Kayori in the school, (6) Government attitude, (7) Society attitude, and (8) number and quality of documentation. Based on these results, it could be stated that Kayori oral literature had in endangered condition. AbstrakVitalitas sastra lisan Kayori dilaksanakan dengan tujuan mengetahui daya hidup atau tingkat kesehatan sastra lisan Kayori. Penelitian ini berancangan kualitatif dan kuantitatif yang memuat kajian vitalitas sastra lisan Kayori. Data kualitatif kajian vitalitas sastra lisan Kayori dianalisis dengan menggunakan model analisis yang terdiri atas tiga kegiatan utama yang meliputi (1) reduksi data (data reduction), (2) penyajian data (data display), dan (3) penarikan simpulan atau verifikasi (conclution drawing). Selanjutnya, data kuantitatif yang diperoleh melalui teknik kuesioner dianalisis secara deskriptif kuantitatif berdasarkan penghitungan frekuensi dan persentase. Penghitungan diawali dengan menghitung frekuensi dan persentase karakteristik responden. Perhitungan lanjutan adalah menghitung frekuensi dan persentase setiap item pernyataan yang merupakan bagian indikator pengujian vitalitas sastra. Responden dalam kajian ini berjumlah 30 orang dari berbagai jenjang umur, pendidikan, dan pekerjaan. Data diperoleh dari hasil pengamatan dan kuesioner. Untuk menentukan kriteria vitalitas sastra lisan Kayori digunakan analisis deskriptif kuantitatif berdasarkan penghitungan frekuensi dan persentase. Hasil perhitungan untuk menentukan daya hidup atau tingkat kesehatan sastra lisan Kayori didasarkan pada delapan indikator, yaitu (1) pewarisan di kalangan generasi muda, (2) proporsi penutur Kayori dalam populasi penduduk, (3) peralihan ranah Kayori, (4) alih wahana Kayori, (5) Kayori dalam pembelajaran di sekolah, (6) sikap pemerintah terhadap Kayori, (7) sikap masyarakat terhadap Kayori, serta (8) jumlah dan kualitas dokumentasi. Berdasarkan hasil itu, dapat dikemukakan bahwa sastra lisan Kayori sudah dalam kondisi terancam punah (endangered)

    Translation Method Analysis on Figurative Language in Novel Crazy Rich Asians Translated into Kaya Tujuh Turunan

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    This research is aimed to find the types of figurative language used and to identify translation method that the translator chooses to translate figurative language from Crazy Rich Asians novel into Kaya Tujuh Turunan. This research is descriptive qualitative research with secondary data. The object of this research is a novel by Kevin Kwan titled Crazy Rich Asians (2013) which translated into Kaya Tujuh Turunan (2016) by Cindy Kristianto. The novel is analyzed using Abram’s figurative language theory (1999) and Newmark’s translation method. The novel contains 154 figurative languages. After examining the figurative language data in Crazy Rich Asians, it was discovered that there were 51 similes, 43 hyperboles, 25 imagery, 22 metonymy, and 13 ironies. According to the findings of the research, six of the eight translation methods given by Newmark were employed in translating the words, phrases, clauses, and sentences from English to Indonesian in the novel Crazy Rich Asians. They are literal (94), faithful (4), semantic (3), idiomatic (2), and communicative translation (21). According to the findings of the analysis, the most dominant translation method utilized in translating the novel is literal translation. Based on the most often employed translation methods in translating the novel, it is possible to deduce that the translator prioritizes the corresponding word or expression in the target language that has the same meaning and nuance as in the source language. AbstrakPenelitian ini bertujuan untuk mengidentifikasi tipe gaya bahasa kiasan dan metode penerjemahan gaya bahasa dari novel Crazy Rich Asians menjadi Kaya Tujuh Turunan. Penelitian ini merupakan penelitian yang berbentuk deskriptif kualitatif dengan menggunakan data sekunder. Objek dalam penelitian ini adalah novel karya Kevin Kwan yang berjudul Crazy Rich Asians (2013) dengan membandingkan versi terjemahan Bahasa Indonesia Kaya Tujuh Turunan (2016) karya Cindy Kristianto. Novel ini dianalisis dengan menggunakan teori Bahasa kiasan dari Abram (1999) dan metode terjemahan Newmark. Setelah melakukan analisis, ditemukan 154 gaya bahasa kiasan, yaitu 51 bentuk simile, 43 bentuk hiperbola, 25 bentuk imagery, 22 bentuk metonimi, dan 13 bentuk ironi. Ditemukan enam metode dalam penerjemahan gaya bahasa kiasan, yaitu terjemahan literal (94), terjemahan setia (4), terjemahan semantik (3), terjemahan idiomatik (2), dan terjemahan komunikatif (21). Hasil penelitian ini menyimpulkan bahwa metode penerjemahan yang paling dominan adalah terjemahan literal. Metode ini dipakai penerjemah untuk memprioritaskan ekspresi yang paling sesuai dan berterima dalam Bahasa sasaran sehingga pesan dan nuansa yang disampaikan sama seperti dalam Bahasa sumber

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