Kampung Jurnal IAIN Syekh Nurjati Cirebon
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Intervention Methods for Handling HIV/AIDS at the Indonesian Family Planning Association (PKBI) in Cirebon Regency
Full text linkThis study aims to analyze the intervention methods used by the Indonesian Family Planning Association (PKBI) of Cirebon Regency in handling HIV/AIDS cases. HIV/AIDS is a global health problem that requires an integrated approach, especially in areas with high rates. This study uses a descriptive qualitative approach with data collection techniques using data collection techniques, namely through observation, interviews and documentation to field assistants involved in the PKBI program. The results of this study indicate that the method of handling HIV/AIDS carried out by the Cirebon branch of PKBI through an approach, by approaching HIV-vulnerable groups, program interventions by providing education, examinations to the community and also groups that are vulnerable to contracting and transmitting HIV/AIDS, and evaluation by measuring the target of the education program, examination of HIV/AIDS handling that has been implemented. This intervention method not only focuses on preventing transmission, but also on strengthening psychosocial support for People with HIV/AIDS (PLWHA). This study concludes that an inclusive and sustainable community-based approach has an important role in increasing public awareness and reducing stigma against People with HIV/AIDS (PLWHA
Model Rehabilitasi Schizoprenia Untuk Peningkatan Quality Of Life ODS
Full text linkSchizophrenia is a mental disorder that impacts cognitive functions, leading to disruptions in thinking, perception, emotion, movement, and behavior. According to the World Health Organization (WHO) data from 2013, schizophrenia is a severe mental illness that affects approximately 7‰ of the adult population, particularly within the age group of 13 to 35 years. Given the discrepancies between societal expectations and the actual handling of individuals with schizophrenia (ODS) in practice, this study aims to develop a model of schizophrenia rehabilitation to enhance the quality of life for ODS. This research employs a mixed-methods approach, incorporating the Wilcoxon test and modeling techniques. The Wilcoxon test, with a significance level of ɑ = 0.05, revealed a notable improvement in the quality of life of ODS before and after undergoing rehabilitation at the institution. The schizophrenia rehabilitation model consists of four stages: relaxation, care, rehabilitation, and day care. The final findings of this study demonstrate that the quality of life for ODS significantly improved after undergoing rehabilitation at the Gramesia Kedawung Institution in Cirebon Regency
Nexus Between Energy Poverty, Economic Growth, Ijarah Sukuk and Environmental Degradation in Nigeria
Full text linkIntroduction: Poor energy access leads to environmental degradation among developing countries in Africa. This study investigated the nexus among energy poverty, economic growth, Ijarah Sukuk and environmental degradation in Nigeria based on time series data covering 1981 to 2023. The study intends to explore the effect of energy poverty, Ijarah Sukuk and economic growth on environmental degradation.Methods: The variables used were environmental degradation (dependent variable), energy poverty, Ijarah Sukuk and economic growth (independent variables). Population growth and capital formation were the control variables. Autoregressive Distributive Lag and Vector Error Correction were concurrently applied.Results: The study found a long run relationship based ARDL Bound test which justifies for both long and short run estimations. The result of long run revealed that energy poverty and Ijarah Sukuk are negatively and significantly related to environmental degradation, while economic growth is positively and significantly associated. Also, the short run, result is consistent to its long run estimates even at 10%. This shows that, an increase in current value of energy poverty and Ijarak Sukuk will decrease environmental degradation but increase by an increase in one-year lag value of energy poverty, while a point growth of economy will increase environmental degradation. Finally, the Vector Error Causality result indicates evidence of uni-directional causality from economic growth and energy poverty in the short run. Therefore, the growth of economy which leads to a reduction in energy poverty will result to higher environmental degradation reflecting two-sided blades of the same razor for Nigeria. Study of this nature reveals how the interplay among poor energy consumption, economic growth and environmental degradation, and concludes that energy poverty and economic growth have significant effect on environmental degradation for Nigeria.Conclusion and suggestion: Finally, it was recommended that, policymakers should prioritize energy poverty reduction strategy through adopting economic growth and environmentally friendly technology policy framework in Nigeria
Halal Food Production and Nutritional Value: A Study of MSMEs in Northern Nigeria
Full text linkIntroduction: The rapid growth of micro, small, and medium enterprises (MSMEs) in Northern Nigeria has coincided with an increase in consumer demand for halal–tayyib food products that meet both Islamic dietary requirements and nutritional criteria. This study explores the practices of halal food–producing MSMEs in Kaduna and Kano states, evaluating how they achieve compliance with Shariʿah criteria while delivering nutritionally balanced offers. For cultural, religious, and health reasons, the largely Muslim populace of northern Nigeria depends significantly on halal-certified goods. However, there is a dearth of empirical studies on how local MSMEs simultaneously manage certification, ingredient procurement, processing, and nutritional adequacy. While halal certification addresses ritual purity, it does not guarantee nutritional quality. Anecdotal evidence suggests that many small producers prioritize certification over nutrient profiling, which may potentially jeopardize public health. This study fills the gap by evaluating both halal compliance and nutritional value in the outputs of MSMEs. Methods: Using a mixed methods approach, 20 halal certified MSMEs were surveyed on their sourcing, processing, and quality control practices; 40 food samples (such as meat products, dairy, and baked goods) were analyzed in a lab to measure macro and micronutrient content; 20 in-depth interviews with MSME owners, halal certifiers, and nutrition experts provided contextual insights; quantitative data were analyzed using descriptive statistics and correlation tests; qualitative data were subjected to thematic analysis. Results: Only 40% of the sampled MSMEs met national standards for essential nutrients (protein, iron, and vitamin A), despite the fact that 90% of them maintained valid halal certification. Common obstacles to nutritional quality included gaps in regulatory oversight, limited technical capacity, and cost constraints on fortified ingredients. MSME owners expressed a strong commitment to halal integrity but lacked knowledge about nutritional guidelines. The study emphasizes the need for integrated halal–nutritional frameworks and capacity-building initiatives aimed at MSMEs. Policymakers and Islamic authorities can collaborate to develop training modules and offer incentives for nutrient enrichment, in addition to halal certification. Conclusion and Suggestion: Ensuring both halal compliance and nutritional adequacy is crucial for maintaining public health and fostering consumer trust. In Northern Nigeria, enhanced collaboration among certification organizations, nutrition organizations, and MSMEs can foster a halal food industry that is both ethically sound and health-promoting
Bagaimana Etika Bicara Melayu Membentuk Gaya Komunikasi Pemelajar Bahasa Indonesia bagi Penutur Asing di Riau?
Full text linkPenelitian ini bertujuan untuk menganalisis etika bicara dalam budaya Melayu dan relevansinya bagi pemelajar Bahasa Indonesia bagi Penutur Asing (BIPA) di Riau. Penelitian ini menggunakan metode campuran dengan desain eksplanatori sekuensial. Tahap kualitatif dilakukan terlebih dahulu untuk mengungkap etika berbicara dalam perspektif budaya Melayu, dilanjutkan dengan tahap kuantitatif untuk mengukur pemahaman pemelajar BIPA. Penelitian dilakukan di Universitas Islam Riau dengan studi kasus terhadap pemelajar BIPA dari Thailand, Nigeria, dan Kamboja. Hasil penelitian menunjukkan bahwa etika berbicara perspektif budaya Melayu, meliputi: 1) berbicara untuk beramah-tamah dan mendapat berkah, 2) berlembut lidah untuk menegakkan tuah, 3) bermulut manis bercakap lemak, 4) berbicara ingat amanah, 5) berkata lurus bercakap benar, 6) larangan menyergah saat bersedekah, 7) jangan bicara sembarangan dalam gelanggang, dan 8) salah nasihat kepala berulat. Penelitian ini juga mengusulkan strategi pengajaran BIPA berbasis diagnostik budaya untuk meningkatkan kompetensi pragmatik pemelajar. Implikasi penelitian ini menekankan pentingnya pendekatan multikultural dalam pengajaran bahasa. How Do Malay Speech Etiquettes Shape the Communication Style of Indonesian Language Learners for Foreign Speakers in Riau?This study aims to analyze the etiquette of speaking in Malay culture and its relevance for Indonesian for Foreign Speakers (BIPA) learners in Riau. This study uses a mixed method with a sequential explanatory design. The qualitative stage was carried out first to reveal the etiquette of speaking in a Malay cultural perspective, followed by a quantitative stage to measure the understanding of BIPA learners. The study was conducted at the Islamic University of Riau with case studies of BIPA learners from Thailand, Nigeria, and Cambodia. The results of the study indicate that the etiquette of speaking in a Malay cultural perspective includes: 1) speaking to be friendly and get blessings, 2) being soft-tongued to uphold good fortune, 3) being sweet-spoken to speak well, 4) speaking remembering the mandate, 5) speaking straight to speak correctly, 6) prohibition of attacking when giving alms, 7) do not speak carelessly in the arena, and 8) wrong advice will have a caterpillar head. This study also proposes a BIPA teaching strategy based on cultural diagnostics to improve learners' pragmatic competence. The implications of this study emphasize the importance of a multicultural approach in language teaching
Compassionate Learning in Enhancing Anti-Bullying Traits among Students of Pesantren-Based Madrasah Ibtidaiyah
Full text linkAbstractThis study aims to analyse the compassionate learning approach to strengthen students' anti-bullying character in pesantren-based madrasahs. The study is conducted at Islamic Elementary School/Madrasah Ibtidaiyah (MI) Tarbiyatul Banin Pekalongan Winong Pati, Indonesia, a pesantren-based madrasah that utilizes a compassionate learning approach. This research employs a qualitative approach using a case study. Data were collected through in-depth interviews with the madrasah principal and teachers, measurement of students' levels of compassion through questionnaires, direct observation, and relevant documentation. Miles and Huberman's interactive data analysis was applied through stages including data collection, data reduction, data presentation, and drawing conclusions. The results indicate that compassion is employed as a learning approach in the madrasah, albeit without a written policy. This approach is reinforced by the madrasah environment that fosters compassion, the integration of compassionate values into learning, and students' empathetic behavior. Compassion-based learning can enhance anti-bullying character traits, as evidenced by 96% of students exhibiting positive empathy, 64% displaying high moral courage, and 84% demonstrating high social awareness. Based on the research findings, schools or madrasahs should develop a design for a compassionate learning environment to bolster students' positive character traits.Keywords: compassionate learning, anti-bullying character, pesantren-based madrasah. AbstrakPenelitian ini bertujuan untuk menganalisis pendekatan pembelajaran berbasis kasih sayang (compassionate learning) dalam memperkuat karakter anti-perundungan pada siswa madrasah ibtidaiyah berbasis pesantren. Studi ini dilakukan di Madrasah Ibtidaiyah (MI) Tarbiyatul Banin Pekalongan Winong Pati, Indonesia, sebuah madrasah yang mengimplementasikan pendekatan pembelajaran berbasis kasih sayang. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kasus. Pengumpulan data dilakukan melalui wawancara mendalam dengan kepala madrasah dan guru, pengukuran tingkat kasih sayang siswa melalui kuesioner, observasi langsung, serta dokumentasi relevan. Analisis data dilakukan menggunakan model interaktif Miles dan Huberman yang meliputi tahap pengumpulan data, reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa pembelajaran berbasis kasih sayang telah diterapkan dalam proses pembelajaran di madrasah, meskipun belum tertuang dalam kebijakan tertulis. Pendekatan ini diperkuat oleh lingkungan madrasah yang mendukung nilai-nilai kasih sayang, integrasi nilai-nilai kasih sayang ke dalam pembelajaran, serta perilaku empatik siswa. Pembelajaran berbasis kasih sayang terbukti mampu meningkatkan karakter anti-perundungan pada siswa, yang ditunjukkan dengan 96% siswa memiliki empati yang baik, 64% menunjukkan keberanian moral yang tinggi, dan 84% memiliki kesadaran sosial yang tinggi. Berdasarkan temuan ini, sekolah atau madrasah disarankan untuk merancang lingkungan pembelajaran yang berlandaskan kasih sayang guna membentuk karakter positif pada siswa.Keywords: pembelajaran berbasis kasih sayang, karakter anti-perundungan, madrasah berbasis pesantren
SNOUCK HURGRONJE: CLOSED FRIEND OR OPPONENT FOR MUSLIM IN INDONESIA?
No full textIt is undeniable, the figure of Snouck Hurgronje is still an interesting character to study. Is he friend or opponent to Muslims? For Islamic scholars, he is the ideal figure of a researcher and practitioner who has successfully used the results of his research on Acehnese society during the Aceh war. The results of his research were then used by Snouck Hurgronje in breaking the resistance of the Acehnese people. On the other hand, for the Indonesian Muslim community, he is a representation of the orientalist figure who is most hated by Muslims. Especially in Indonesia. The representation of Snouck Hurgronje is a scientist who is devoted to destroying Islam. o this day, the stigma of “Snouckism†or people trying to destroy Islam still exists. This paper attempts to describe the intellectual biography of Snouck Hurgronje to his advice related to the issues of Islamic politics in Aceh, the politics of Hajj, the Islamic Community and Islamic Law. By examining Snouck Hurgronje's thoughts on this matter, it will be known how Snouck Hurgronje's view of Islam really is.
KOMUNIKASI FEMINIS MELALUI RUANG PUBLIK NONTRADISIONAL KOMUNITAS VIRTUAL “TAKLIM SANTAI” Feminist Communication in Nontraditional Public Spaces: A Case Study of the "Taklim Santai" Virtual Community
No full textRuang publik secara ideal berfungsi sebagai arena vital bagi komunikasi dan interaksi sosial. Namun realitasnya, akses dan partisipasi sering kali terbatas bagi kelompok tertentu, terutama perempuan yang masih menghadapi tantangan budaya patriarki di Indonesia. Meskipun media baru seperti WhatsApp, menawarkan potensi untuk menciptakan ruang publik nontradisional yang lebih inklusif dan memfasilitasi kesetaraan, belum banyak penelitian yang secara spesifik mengeksplorasi bagaimana komunitas muslimah memanfaatkanya untuk pemberdayaan dan diksusi isu-isu perempuan. Penelitian sebelumnya tentang feminisme dan ruang publik cenderung membahas aspek-aspek seperti kontestasi citra perempuan dalam hijab atau peran ganda perempuan dalam keluarga, serta peran perempuan dalam berdakwah, tetapi belum secara mendalam mengkaji pemanfaatan aplikasi percakapan spesifik seperti WhatsApp Group (WAG) sebagai ruang pemberdayaan bagi muslimah. Penelitian ini bertujuan untuk mengetahui bagaimana komunikasi feminis diwujudkan dalam ruang publik nontradisional pada komunitas @taklimsantai. Menggunakan pendekatan kualitatif dengan metode etnografi virtual dalam paradigma kritis emansipatoris, penelitian ini berupaya mengungkapkan proses transisi dari ketidaktahuan menjadi kesadaran di kalangan perempuan muslimah. Data dikumpulkan melalui observasi, wawancara daring, serta dokumentasi artefak digital. Hasil penelitian menunjukan bahwa ruang publik nontradisional pada komunitas @taklimsantai berfungsi secara efektif sebagai sarana pemberdayaan perempuan melalui kegiatan virtual, komunitas ini menyalurkan ilmu agama seperti fikih, kajian pra-pernikahan, dan membahas pergerakan budaya patriarki dalam rumah tangga. Upaya komunikasi dalam WAG berlangsung layaknya tatap muka, menciptakan lingkungan yang nyaman dan aman bagi muslimah untuk bersosialisasi dan berekspresi. Kehadiran komunitas @taklimsantai telah mendorong perempuan untuk menyuarakan dan menegakkan hak-hak mereka, serta memantik kesadaran akan ketimpangan gender dan problematika yang dihadapi, seperti hak-hak, kodrat, dan isu-isu inti dalam lingkungan perempuan. Melalui kegiatan terstruktur seperti bedah buku, dan pengembangan produk/bisnis, komunitas ini mendorong anggota untuk mencari ilmu dan mengembangkan diri secara spiritual maupun praktis. Penelitian ini diharapkan dapat memberikan pengetahuan baru yang lebih mendalam terkait komunikasi feminis dalam ruang publik nontradisional pada komunitas virtual
BAHASA YANG MENYEMBUHKAN: STRATEGI KOMUNIKASI TERAPEUTIK DALAM PERAWATAN DIABETES MELLITUS DI KLINIK KOMUNITAS
Full text linkKomunikasi terapeutik antara tenaga kesehatan dan pasien memiliki peranan penting dalam meningkatkan kualitas pelayanan kesehatan, terutama bagi pasien diabetes mellitus di Klinik Utama Baitul Hikmah Kendal. Penelitian ini bertujuan untuk menganalisis strategi komunikasi terapeutik dalam pelayanan pasien diabetes dengan pendekatan kualitatif, melalui wawancara mendalam dengan tenaga kesehatan dan pasien diabetes mellitus. Observasi partisipatoris dilakukan dengan melakukan interaksi antara tenaga kesehatan dan pasien. Analisis dokumentasi dan tinjauan literatur yang relevan digunakan sebagai data sekunder. Hasilnya menunjukkan bahwa klinik telah menerapkan strategi komunikasi terapeutik secara terstruktur melalui empat fase: pra-interaksi, orientasi, kerja, dan terminasi. Strategi ini dikaitkan dengan peningkatan kualitas layanan melalui penerapan nilai-nilai BERTASBIH (bersih, empati, ramah, tanggap, amanah, santun, sabar, benar, ikhlas, handarbeni)
PERAN DAKWAH MODERAT DALAM MENGHADAPI TANTANGAN POLITIK IDENTITAS DI INDONESIA
Full text linkSeiring perkembangan zaman, praktik politik identitas yang terjadi di Indonesia menjadi tantangan baru bagi aktivitas dakwah dalam menjaga nilai-nilai persatuan dan toleransi. Politik identitas yang memanfaatkan perbedaan agama, suku, dan budaya untuk kepentingan politik tertentu kerap kali menimbulkan polarisasi dan konflik sosial hingga berdampak pada aktivitas dakwah itu sendiri. Oleh sebab itu, tujuan dari penelitian ini adalah untuk mengkaji peran dakwah Islam moderat dalam merespons tantangan politik identitas di Indonesia. Melalui pendekatan kualitatif deskriptif, dengan jenis penelitian studi literatur sebagai sumber data, hasil penelitian ini menunjukkan bahwa dakwah moderat yang berlandaskan pada nilai-nilai toleransi, komitmen kebangsaan, anti-kekerasan, dan akomodatif terhadap budaya lokal dapat menjadi solusi dalam menghadapi politik identitas yang merusak harmoni sosial. Di era digital, dakwah moderat juga dapat disebarluaskan melalui media sosial agar lebih menjangkau generasi muda. Dengan begitu, dakwah tidak hanya sebagai sarana penyampaian ajaran Islam, tetapi juga sebagai penggerak terciptanya kohesi sosial yang inklusif. Kontribusi penelitian ini yaitu memperkuat pemahaman tentang dakwah moderat sebagai respon atas politik identitas, serta membuka peluang kajian lanjutan mengenai efektivitas strategi dakwah moderat dalam konteks digital dan masyarakat multikultura