Institut Agama Islam Tribakti (IAIT) Kediri: e-Journal
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Pemanfaatan Tanah Milik Negara Sebagai Masjid Dalam Perspektif Fiqh Wakaf: Studi Kasus Masjid Al Hikmah Dusun Gatok Desa Sepawon Kecamatan Plosoklaten Kediri
Tanah merupakan bagian dari hukum agraria sesuai dengan ketentuan yang tersirat di dalam Undang-Undang Nomor 5 Tahun 1960 sebagaimana disebutkan dalam pasal 49 ayat 3 yang menyatakan bahwa Perwaqafan tanah milik dilindungi dan diatur dengan Peraturan Pemerintah. Namun di Dusun Gatok Desa Sepawon Kecamatan Plosoklaten, Kabupaten Kediri ini merupakan tanah milik negara eks dari Hak Guna Usaha PT Perkebunan Nusantara XII dan masjid al-hikmah dibangun diatas tanah tersebut. Penelitian ini mengungkap tentang bagaimana pemanfaatan tanah milik Negara, bagaimana status hukum tanah milik negara yang di atasnya dibangun masjid dalam perspektif fikih wakaf. Jenis penelitian yang digunakan dalam laporan ini merupakan penelitian lapangan (field research). Hasil Penelitian ini tanah di Dusun Gatok Desa Sepawon merupakan tanah milik negara eks HGU milik PTPN XII yang masih dalam proses pengajuan untuk mendapatkan penerbitan sertifikat. Sampai saat ini pula kebijakan pemerintah belum berjalan maksimal walaupun masyarakat Dusun Gatok ini sudah memperjuangkan hak baru mereka atas tanah tersebut. Tanah milik negara yang diatasnya dibangun masjid tidak secara otomatis menjadi tanah wakaf karena tanah tersebut tidak memenuhi rukun wakaf yaitu adanya wakif tanah tersebut. Hal ini selaras seperti status hukum tanah Masjid al Hikmah Dusun Gatok yang dibangun di atas tanah milik negara yang hingga sampai saat ini masih dalam sengketa antara pihak masyarakat dan pihak perkebunan. Akan tetapi tanah tersebut bisa di beri sertifikat wakaf oleh pemerintah melalui proses pemberian hak atas tanah tersebut dengan cara nadzir mengajukan permohonan, tetapi tidak ada akta ikrar wakafnya
Pengaruh Harga dan Kualitas Produk Terhadap Keputusan Pembelian Fried Chicken di Rocket Chicken Bandar Kota Kediri
Pertumbuhan bisnis makanan dan minuman masih tercatat sebagai bisnis yang mengalami pertumbuhan tinggi di berbagai belahan dunia. Banyak bermunculan outlet yang menawarkan produk makanan dan minuman dalam berbagai bentuk. Hal ini disebabkan makanan merupakan salah satu kebutuhan pokok yang harus dipenuhi semua orang. Salah satunya restoran cepat saji Rocket Chicken. Pemberian harga dan kualitas produk yang baik pada pembeli akan mempengaruhi pembeli dalam melakukan keputusan pembelian. Apabila harga dan kualitas produk yang diterima sesuai dengan yang diharapkan, maka harga dan kualitas produk dipersepsikan baik dan memuaskan. Pembeli yang merasa puas akan harga dan kualitas produk maka akan melakukan pembelian ulang terhadap suatu produk. Penelitian ini merupakan penelitian kuantitatif, instrumen dalam penelitian ini berupa angket yang diberikan kepada responden dalam penelitian. Populasi dalam penelitian ini adalah konsumen fried chicken di Rocket Chicken. Teknik pengambilan sampel yang digunakan dalam penelitian ini adalah probability sampling. Jumlah sampel dalam penelitian ini adalah 100 orang. Hasil penelitian ini mendapatkan bahwa persamaan regresi yang terbentuk adalah Y = 7,156 + 0,262X1 + 0,616X2. Hasil penelitian ini secara parsial menunjukkan bahwa harga cukup berpengaruh terhadap keputusan pembelian fried chicken sebesar 0,431 atau 43,1%. Dan kualitas produk berpengaruh positif terhadap keputusan pembelian fried chicken sebesar 0,760 atau 76,0%. Secara simultan harga dan kualitas produk berpengaruh signifikan terhadap keputusan pembelian fried chicken sebesar 0,665 atau 66,5% sedangkan 33,5% dipengaruhi oleh faktor lain yang tidak dimasukan dalam penelitian ini seperti lokasi dan promosi yang juga memegang peranan penting dalam keputusan pembelian selain harga dan kualitas produk
Implementasi Etika Bisnis Islam Terhadap Pembatalan Sepihak Aplikasi Gojek Menu Go Food
The purpose of the researcher is to find out the unilateral cancellation made by consumers when ordering food or drinks on the menu Go Food the application Gojek. Researchers use qualitative research based on empirical field and juridical data, the research method is social legal research. This research concludes that the practice of unilateral cancellation carried out by consumers has various reasons and factors that support the occurrence of unilateral cancellations and cause losses to Gojek drivers, unilateral cancellations are not only carried out by consumers but also by Gojek drivers because the application Gojek is experiencing an error. also inflicts harm on himself. The practice of cancellation by consumers on the menu Go Food is an act of breaking promises because consumers do not keep their promises to pay for their orders so that there is no loss between consumers and Gojek drivers. There is no sense of responsibility given by consumers to Gojek drivers so that one-sided cancellations will repeat itself, consumers should have a good attitude when purchasing so that Gojek drivers get wages from consumers. Islamic business ethics sees the practice of one-sided cancellation from consumers is not justified, because in Islamic business it cannot be mutually beneficial and should be mutually beneficial. The attitude of consumers who make this unilateral cancellation is not encouraged by Islamic business ethics.Tujuan pada peneliti adalah untuk mengetahui pembatalan sepihak yang dilakukan oleh konsumen pada saat memesan makanan atau minuman di menu Go Food aplikasi Gojek. Peneliti menggunakan jenis penelitian kualitatif berdasarkan data lapangan dan yuridis empiris, metode penelitian adalah sosial legal research. Penelitian ini memberikan kesimpulan bahwa praktek pembatalan sepihak yang dilakukan oleh konsumen berbagai macam alasan dan faktor yang mendukung terjadinya pembatalan sepihak serta menimbulkan kerugian yang didapatkan oleh driver Gojek, pembatalan sepihak bukan hanya konsumen akan tetapi juga dilakukan oleh driver Gojek karena aplikasi Gojek sedang mengalami ke error-an juga menimbulkan kerugian pada dirinya sendiri. Praktek pembatalan oleh konsumen pada menu Go Food merupakan tindakan ingkar janji karena konsumen tidak menepati janjinya untuk membayar pesanannya sehingga tidak ada kerugian di antara konsumen maupun driver Gojek. Tidak adanya rasa tanggung jawab yang diberikan oleh konsumen ke driver Gojek sehingga akan terulang kembali pembatalan sepihak, seharusnya konsumen memiliki sikap yang baik saat pembelian sehingga driver Gojek mendapatkan upah dari konsumen. Etika bisnis Islam melihat praktek pembatalan sepihak dari konsumen ini tidak benarkan, karena dalam bisnis Islam tidak boleh saling merugikan dan seharusnya saling menguntungkan. Sikap dari konsumen yang melakukan pembatalan sepihak ini tidak di anjurkan oleh etika bisnis Islam
Pesan Dakwah Akhlak dalam Animasi Serial Nusa dan Rara Pada Episode Toleransi di Media Youtube; Analisa Simiotik Roland Barthes
Nussa animation is an animation which is categorized as a medium for preaching. Because the messages conveyed were thick with Islamic teachings. However, not all viewers can understand what messages are contained in the animation. Due to this reason, the study aims to determine the messages of moral da'wah that can be seen directly or indirectly with Ronald Barthes' semiotic theory. The method used in this research is qualitative analysis, with data in the form of documents. Data collection using observation and documentation. The theory that is used as the basis is Roland Barthes' semiotic theory which focuses on denotative and connotative meanings. The results of the study are the denotative meaning of dakwah morals, (1) Have an attitude of help. (2) Always say thank you for a help. (3) Always have a sincere nature when helping. (4) Doing rejection well. (5) Providing opportunities for children to do good (6) giving love to children. (7) always say "Astafirullah" when hit / hear a disaster and say "Alhamdulillah as a form of gratitude. Meanwhile, the meaning of the message of moral teaching is connotative, (1) It shows that Islam is a soft religion, rahmatan lil alamin, helpful and tolerant (2) Want to break the paradigm under the religion of Islam having followers who are very rigid and do not want to interact with other people. (3) Providing education to children to do good deeds with anyone regardless of status and religion
Multiple Intelligence in the Perspective of the Qur'an
This is a qualitative-descriptive analytic research aims to explore cues in the Qur'an that describe the concept of multiple intelligences. In Islam, the Qur’an is a complete guide for life. Indeed, many books that talk about multiple intelligences. However, there hasn’t been a book that specifically explain multiple intelligences according to the perspective of the Qur’an. This qualitative research used a literature review (research library)—data obtained through a literary approach in library data collection. The data were then analyzed using a thematic interpretation approach (maudhu'i). The results of this study: (1) deep linguistic intelligence-Nisa: 82, Al-Baqarah: 171, Al-An'am: 50, Ali Imran: 7; (2) Logical-mathematical intelligence in Al-Waqiah: 58-59, Al-Insan: 2, Ar-Ra'du: 3, Al-Anbiya: 30, An-Nur: 43; (3) visual-spatial intelligence in Ar-Ra'du: 3, Qaf: 7-8; (4) kinesthetic intelligence in Al-Baqarah: 219, Yasin: 68; (5) musical intelligence in Asy-Syuara: 221-227; (6) intrapersonal intelligence in Adz-Dzariyat: 21, Al-Baqarah: 44, Yasin: 62, Al-Mulk: 10; (7) interpersonal intelligence in Ar-Rum: 21, Al-Baqarah: 76, Ali Imran: 118; (8) naturalist intelligence in Al-Baqarah: 164, An-Nahl: 11, An-Nahl: 69, Al-Ghasyiyah: 17; (9) existentialist intelligence in Yunus: 24, Az-Zumar: 42, Al-Baqarah: 269. Researchers suggest educational institutions should add new insights regarding their learning strategies with multiple intelligences, especially those whose source of inspiration is the Qur'an and to other researchers should examine concept of musical intelligence, interpersonal intelligence, and naturalist intelligence perspective of the Qur’a
Called Al-Qur’an Digital Perspective; Answer To Raising Hoax In Era Of Disruption
Disruption provides a myriad of benefits to people's lives. However, on the other hand it cannot be denied that the era of disruption has brought quite dangerous obstacles. Due to the lack of a person's moral standing in responding to the era of disruption, resulting in various problems arise. One of the big problems born in the era of disruption is the phenomenon of hoaxes. Hoax is triggered by a lack of attention to ethics in communicating with high social media user numbers. The use of this research writing method takes the form of a conceptual framework and is qualitative in nature. Some literature and observations taken from several media issues related to hoax news as data retrieval, and using a phenomenological analysis approach. This paper produces a digital piety concept that can be implemented through tabayyun attitude Qs review. al-H{ujura>t verses 6-8, politeness in language review Qs. T{aha> verse 44, and local wisdom in the language review Qs. al-Hujurat verse 12 obtained from the study of the contents of the Qur'an
Efektivitas Pelatihan Emotional Intelligence untuk Meningkatkan Resiliensi pada Siswi SMP yang Melakukan Self Injury
The rise of the case of middle school students who commit acts of self-injury creates new problems in education. The cause is a lack of resilience in self. When this condition is left constantly, it will have an impact on psychological problems. This study aims to understand the effectiveness of emotional intelligence training in enhancing students’ resilience in SMP X Surabaya. The method used in this experimental study is a single case experimental design. There were 19 female students have been doing self-injury such as slashing their hands. First, The Resilience Scale is used to assess students’ resilience and The Assessing Emotions Scale Mayor-Salovey is used for assessing emotional intelligence. Second, the result analyzed with Paired Sample T-test. Third, Linear Regression Analysis conducted to examine the effect the training on students’ resiliency. In the follow-up stage, the data analyzed using a Wilcoxon Signed Rank. The emotional intelligence training gave in 4 sessions within 2 days. Besides, in the follow-up stage, participants are interviewed. The result shows statistical significance of 0.009 (p < 0.05). It conveys there is a significant difference in students' resilience levels before and after the training. The significant results of the training lasted until the follow-up one week after the training. The existence of emotional intelligence makes the participants more persistent and resilient in dealing with daily problems so that the participants will not repeat their self-harming behavior
Kesesakan sebagai Prediktor Kesejahteraan Psikologis: Studi di Kampung Biru Arema Kota Malang
Every human who lives in the world has aspirations for prosperity in his life. This well-being is not only materially, but also psychological well-being. However, the increasing density of the physical environment will potentially lead to the perception of crowding and have an impact on the psychological well-being of individuals. This study aims to investigate the effect of distress on psychological well-being in the community in Kampung Biru Arema Malang. This study uses a quantitative correlational design with regression analysis to determine the effect of the crowding variable on the psychological well-being variable. Respondents selected as samples in this study were 38 people who were residents of Kampung Biru Arema. The samples were conducted research using non-probability sampling technique is purposive sampling. Data collected by using two scales, the scale of distress and the psychological well-being scale. The results of this study indicate that adversity has a significant negative influence as a predictor of psychological well-being in communities in Kampung Biru Arema Malang (t hitung= -3,213; p<0.05; R Square = 0,223). This study concludes that individuals who perceive the density as crowding will decrease their psychological well-being
Aktualisasi Komitmen Beragama Waria Kota Kediri
The existence of transgender in social life still leaves many problems. Negative stigma and discrimination are already firmly attached to them. This problem certainly requires handling so that the negative mindset of transgender women does not only put to something horrible in nature. They also cannot be separated from their natural tendency as religious humans (homo-religious). This study seeks to reveal the religiosity side of transgender women and how they actualize their religious-selves. Because of this reason, the researcher uses the concept of Maslow as self-actualization, then Stark and Glock as religious commitment in the framework of qualitative-phenomenological research. In-depth interviews, observation, and documentation are techniques in extracting data, then analyzed inductively. The results of this study found that the fact, transgender religious behavior fulfills the five dimensions of religion as per the conceptual framework of Stark and Glock as religious commitment. Second, the self-actualization of transgender women in their religious-life also shows that they have an inner need through Nurul Iman jamiyyah. They follow recitation consistently where the senior transgender (adult) has moved to religious maturity that manifested in their daily life by the religious commitment and always follow jamiyyah, and encourage younger transgender women to keep trying to carry out religious-teachings
Jamaluddin al-Afghani dan Karir Politiknya
Abstract
In its history, Islam has had a phase where it has progressed in various ways, one of which is in the political realm. This is marked by the number of areas that were successfully conquered by Islam so that its teachings also developed very rapidly. However, in history, Islam has also experienced a period of decline where there have been many divisions among internal Muslims as well as due to external influences, and some of the causes are the advancement of Western civilization so that it affects the existence of the world of Islamic politics as well. The data obtained from this paper comes from various references in the form of books, journals, and other writings. Then the data is reviewed to produce a conclusion. In this paper, we will discuss how Jamaluddin al-Afghani's efforts in arousing the spirit of unity of the Muslim community in order to escape from western influences and shadows, as well as his efforts to improve the internal conditions of Muslims, both social, political and religious. Jamaluddinal-Afghani the first reformer in Islam who brought salafiyah under the banner of Pan Islamism, with the principle that Muslims wherever he is is the Unity of Brothrhood or a unity of brotherhood that must be fostered continuously. Jamaluddin said that the only most revolutionary way to liberate the fate of Muslims from colonialism, imperialism and materialism was politics imbued with religion. Jamaluddin, as an Islamic reformer, tried hard to improve Islam from within by completely attacking superstition, khurafat and bid'ah.
Key Word: Jamaluddin al-Afghani, Pan-Islamism, Political Isla