Al-Mishbah (E-Journal)
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KISAH DAN MATERI DAKWAH NABI HUD
No full textProphets and messengers have the same role, that is, to bring the teachings of monotheism. However, their exposure of tawhid varies, adjusted to the level of thinking maturity of their people. Hud is a prophet and messenger sent to the people of ‘Ad. They lived in Al-Ahqaf (the Sandy Plains) and built countless buildings that had never been before. They had superior civilization and skills in such fields as agriculture, livestock breeding, and architecture. The arrival of Hud was not appreciated, but insulted and mocked. They are repeatedly reminded to return the Oneness of Allah and to abandon idolatry, but only a few of those who accept it. Finally, they were persecuted, and their civilization was destroyed. An archeologist did the research in 1990 and found the ruins believed to be the pillars of building that was formerly owned by the people of Aad 'and Iran. This story has been told in the Quran in several Surah, its substance and value are permanently maintained. However, its impression and lessons are different
WORLD WIDE WEB 3.0 UNTUK DAKWAH: MANFAAT DAN STRATEGI PENGGUNAANNYA
No full textWorld wide web has been significantly improved since it was founded in 90s. Currently, we use web 3.0 or the third generation web which is a semantic and personalized web. Previous studies found that web 3.0 has been effectively used for many purposes such as business, politic, efucation, etc. Web 3.0 is considered able to imporove user experiences in fullfiling their information needs because it is more personalized and real time as well as able to underatnd user needs. Eventhough benefits of use of web 3.0 has been proved in previous studies, Muslim yet to underastand how the web 3.0 can be utilized in dakwah activities. This study, therefore, will provide insight on how web 3.0 platform can be used for dakwah purposes. Through the use secondary data analisis approach , this found that interesting and maeningful dakwah is potentially can be delivered through platform web 3.0. There are a number of strategies to maximize the use of web 3.0 for dakwah. Those includes creating social media accounts, digitalization of Islamic teaching materials and store them in cloud system storage, and personalization of dakwah materia. In conclusion, web 3.0 can be used for dakwah purposes through appropriate strategies as found in this study. Muslim individual and groups should improve their knowledge and skills in using web 3.0 for dakwah purposes. The limitation of this study is that the data was gathered form secondary sources only. Future reseach need to test through an empirical environment to increase validity
PENDEKATAN DAKWAH DALAM MEMBINA PENGAMALAN AGAMA INA-INA
No full textThis paper deals with the religious practice of “ina-ina” female peddlers in Inpres Market Palu, and the analysis of pattern of da’wah (islamic preaching) which is relevant to them in order that they have comprehensive religious knowledge and implement it in their daily life. Islam is a religion that has values which lead human beings into a happiness in this world and the hereafter. However, if Islam is not disseminated, Islam will not give good impact on its adherents. It is why preaching becomes significant. Da’wah is intended to cultivate spiritual and mental of Muslims. If Muslims are spiritually and mentally good, they become part of agent who bring peace in this world
BERDAKWAH DENGAN PENDEKATAN QURĀNI
No full textAlqurān is not only a holy book for Muslims but also a guide in living a life to gain the happiness of the world and the hereafter. Alqurān not only contains teachings, knowledge and information, but also the reading and practice of the Qurān can be a way or approach to preach both to ourselves and others. The closer to the Qurān someone is, the more peace and happiness they will get. And that is the ultimate goal of da'wah
PENGEMBANGAN DAKWAH MAJELIS TAKLIM AN-NISA DI DESA BEWA KECAMATAN LORE SELATAN KABUPATEN POSO
No full textThis paper discusses Majelis Taklim (Islamic Study Group) An-Nisa located in Bewa Village, South Lore, District of Poso. Since its establishment in 1995 until now, Majelis Taklim An-Nisa has contributed a lot to the development of da’wah (Islamic propagation) in Poso, especially in Bewa village. This Majelis Taklim is supported by the government, especially the Ministry of Religious Affairs, and local communities. One of the most important contributions from Majelis Taklim is guiding mothers who converted to Islam after the Poso conflict in 1998-2000. Nevertheless, this Majelis Taklim also has obstacles in carrying out its da’wah activities, which include transportation, inadequate communication, and a lack of preachers
LENTERA QALBU SEBUAH PROGRAM DAKWAH RADAR TV PALU
No full textThis paper discusses the role of Radar TV Palu in spreading Islam. As a medium of da’wah (Islamic propagation), Radar TV is very concerned with the mission of Islamic da’wah so that programs of da’wah were made optimal to reach the audience especially those who are Muslims. To that end, Radar TV produces Lentera Qalbu as a program of da’wah, which becomes a medium for the Muslim community of Palu and its surrounding areas to study Islam. In addition, broadcasting programs of da’wah provides another alternative that can eliminate the saturation of the community due to flood of entertainment programs that tend to be contradictory to da’wah mission
ISLAM GAYO: STUDI TENTANG AKULTURASI ISLAM DENGAN BUDAYA LOKAL DI KABUPATEN ACEH TENGAH
No full textThis paper explores the acculturation of Islam with local culture in the Gayo highlands, district of Central Aceh. The study focused on both the process of acculturation of Islam and local culture in the ceremonies of birth, marriage and death. In this process, Gayonization of Islam is dominant in comparison to Islamization of Gayo’s culture. In Gayonization of Islam, the terms, actions, and equipments used in the ritual is a purely Gayo’s culture, but Islamic values and teachings are inserted in it. The acculturation process occurred in four stages such as accomodating islamic preaching, identification, Gayonization, and implementation. Furthermore, the acculturation of Islam with Gayo’s culture in and the ceremonies of birth, marriage, and death, can be grouped in three forms: 1) the acculturation of Islamic values with customary objects, in which the objects are ascribed as symbols of Islamic values; 2) the acculturation of Islamic values with the traditions, in which customary practice are attributed as a symbol of Islamic values; and 3) the acculturation of Islam with customary practice, in which customary practice is based on Islamic teachings. At the first and second forms, it can be said that there is a shift from a custom-based meaning to Islam-based meaning (substitution of meaning). While at the third form, occurred the infusion of Islamic values to traditional ritual (addition to the rites)
IMPLEMENTASI ISLAM INA-INA PEDAGANG KELILING DI KECAMATAN PALU BARAT KOTA PALU
No full textThis paper deals with the societal structure where ina-ina live, and its influences toward their religious life, which in turn, gives impacts on their social interaction either in family or social environment. Sociologically, female peddlers (ina-ina) are part of Muslim community in their village. They are responsible for their family and society, establishing social harmony. Although female peddlers are economically poor, they do not want to be burden for the governnent and other people. Their religious commitment becomes a basis of power to survive, living a positif live for the future of their family especially their children. They recognize that this life is a mandate and which should be lived with pleasure. The factors that influence ina-ina female peddlers in such vilages as Tipo, Loli and Kanuna, include economic, social, cultural, educational, political and religious. It is these factors that define ina-ina female peddlers’ religious life
JAMA’AH TABLIGH DAN PENGUATAN RELIJI DI MASYARAKAT
No full textIslamic preaching in society is regarded as an effort to change society into a better condition. This is carried out by positioning human beings as both subject and object of preaching. Therefore, both approach and method are necessary to be paid attention to them. Preaching should be carried out using persuasive methods based on wisdom and polite communication. Preaching with persuasive approach is one of the preaching models that strengthen Islam in society, in the context of building a happy family. One of the religious movement that makes that effort is Jama’ah Tabligh in Palu
MUSIK SEBAGAI MEDIA DAKWAH DALAM PEMBERDAYAAN SISWA TUNA GRAHITA NIPOTOWE PALU
No full textThis paper deals with the use of music as media of preaching in empowering the students of Tuna Grahita Nipotowe Palu. The questions are what kind of music is it? How to use music as media of preaching? The result showed that music as media of preaching has great benefits for the students. The benefits include making them comfortable, motivated, cheerful, and happy. Music makes them active in every activities given by the instructor. Music also improves their memories and influences their psychology. Furthermore, music helps to empower the students, makes them have effective communication, and can be made as therapy for the students