IAIN (Institut Agama Islam Negeri) Manado Open Journal Systems
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KLASIFIKASI MODEL PEMIKIRAN ORIENTALIS HADIS PERSPEKTIF HERBERT BEERG
Abstract: The orientalist debate about the authenticity of the hadith was highlighted by Herbert Berg who he specifically described in his work entitled The Development of Exegesis in Early Islam. In the book, Berg made a classification of orientalist thinking models on hadith. Based on this, this article aims to discuss the classification and mention Berg's reasons for placing the orientalists and also explain the implications of Berg's classification in the study of hadith. In this article, the researcher uses descriptive-analytical method by obtaining the following findings: First, there are four models of orientalist thought in Herbert Berg's hadith perspective, namely Early Western Scepticism, Reaction Against Scepticism, Middle Ground, and Renewed Scepticism. Although, as the finding of the research, it was found that from the four models, there are only two models that are relevant to the facts, namely the skeptical and non-skeptic groups. Second, Berg divides the model of thought based on the attitude of the orienalists to hadith. Third, Berg's classification has at least two implications, namely as a method of reading orientalist thinking models on hadith and the creation of a new method in determining the authenticity of hadith, namely the Sanguine Approach and the Skeptical Approach by Berg.. Key Words : Hetbert Berg, Hadith Orientalist, Authenticity of Hadith. Abstrak: Perdebatan para orientalis tentang keotentikan hadis ternyata disorot oleh Herbert Berg yang secara khusus ia gambarkan pada karyanya yang berjudul The Development of Exegesis in Early Islam. Pada buku tersebut, Berg membuat klasifikasi model pemikiran orientalis terhadap hadis. Berdasarkan hal itu, artikel ini bertujuan untuk membahas klasifikasi tersebut serta menyebutkan alasan Berg dalam menempatkan para orientalis tersebut dan juga menjelaskan implikasi klasifikasi Berg dalam kajian hadis. Artikel ini dalam pembahasannya menggunakan metode deskriptif-analitis dengan mendapatkan temuan, sebagai berikut: Pertama, terdapat empat model pemikiran orientalis hadis perspektif Herbert Berg, yaitu Early Western Scepticism, Reaction Against Scepticism, Middle Ground, dan Renewed Scepticism. Meskipun, setelah diteliti ternyatadari keempat model tersebut, hanya ada dua model yang relevan dengan fakta di lapangan, yaitu kelompok skeptis dan non skeptis. Kedua, Berg membagi model pemikiran tersebut berdasarkan sikap ara orientalis terhadap hadis. Ketiga, klasifikasi yang dilakukan Berg setidaknya memiliki dua implikasi, yaitu sebagai metode dalam membaca model pemikiran orientalis terhadap hadis dan terciptanya metode baru dalam menentukan keotentikan hadis, yaitu Sanguine Approach dan Skeptikal Approach oleh Berg. Kata Kunci : Hetbert Berg, Orientalis Hadis, Keotentikan Hadis.
The Application of Article 53 of KHI (Islamic Law Compilation) Regarding Pregnant Marriage in Lottery Marriage
Pregnant marriagebecomes a phenomenon that is still happening in Indonesia and is even one of the most significant contributors to the reason for the dispensation of marriage. In Parangdistrict, Magetan Regency, pregnant marriage is also one of the solutionsfor a case in which many women get pregnant without a legal marriage. Pregnancies were not initiated from sexual intercourse between a man and a woman but were carried out by many men, so the model of determination was by lottery. Furthermore, this article will analyze the pregnant woman who is married to a man who does not impregnate her and the child's status according to article 53 of KHI. In article 53 KHI, no line explicitly explains the permissibility or prohibition of a pregnant woman to marry a man who does not impregnate her. Still, many interpret that this is not allowed.Meanwhile, a legitimate child in KHI is a child born during a legal bond. So, when DNA testing proof or the like is not done to see the legality of the child, then this child is still considered a legitimate child by both of them because they were born in a marriage bond. In sum, a pregnant marriage in a lottery marriage with a man who does not impregnate the woman has many sides of ambiguity. So, there must be a revision of article 53 and article 99 of KHI
Existence of Marriage Agreements in Islam Development Studies in the Community of Malay Border Indonesia-Malaysia
This article explains how the Existence of the Marriage Agreement in the Sambas Community of the Indonesia-Malaysia Border. Based on the pros and cons of the Sambas Malay Society, especially about the marriage agreement regarding taklik talak as a marriage agreement in Islam. With qualitative research methods that are phenomenological observations in the field, the author wants to describe how the existence of divorce taklik talak as a marriage agreement in Islam itself and its practice in the Sambas Malay Community and the reasons for the pros and cons of religious leaders. Almost every prospective husband and wife in marriage to the Sambas Malay Community does not say sighat taklik talak by the husband to his wife after the ijab qobul consent. Sighat taklik talak only knowing that it has been written or listed in a marriage book without being notified to the husband and wife. Although divorce taklik talak has written in the marriage certificate is not an obligation to say. Still, once taklik talak has said, the taklik talak cannot be revoked again. If an agreement with a husband and wife did not fulfil by one of the parties, then the other party has the right to submit the matter to the Religious Court to resolve it. The study concludes that the pros and cons of divorce taklik talak as a marriage agreement in Islam cause a lack of knowledge about Marriage Law Number 1 of 1974 article 29 regarding marriage agreements and the Compilation of Islamic Law (KHI) Article 46 concerning taklik talak. And the lack of socialization of related parties from KUA through religious counsellors and BP4 in Sambas
POLA PENANGANAN PERILAKU BULLYING PADA SEKOLAH DASAR
ABSTRACTThis study aims to look at bullying behavior that occurs in elementary schools and how the pattern of handling it by the parties involved in it. This study uses a descriptive quantitative approach. Each variable uses a measuring instrument in the form of a scale made for each variable. The age level and background of the subject will also be the limitations that will be carried out in taking information. This study involved 75 students who were sampled from grades 4 to 6. Bullying behavior that occurred in elementary schools was still dominated by physical bullying (48.56%), followed by verbal bullying (26.28%), ostracism (12.10%), cyberbullying (5.2%), and sexual harassment (7.05%). Bullying behavior is only considered normal delinquent behavior so that no serious action is taken by the school, especially teachers so that there is no specific handling of bullyingKeywords: Bullying, Elementary school ABSTRAKPenelitian ini bertujuan untuk melihat perilaku bullying yang terjadi di sekolah dasar dan bagaimana pola penanganannya oleh pihak yang terkait didalamnya. Penelitian ini menggunakan pendekatan kuantitatif deskriptif. Masing-masing variabel menggunakan alat ukur berupa skala yang dibuat untuk masing-masing variabel. Tingkatan umur dan latar belakang subjek juga akan menjadi batasan-batasan yang akan dilakukan dalam pengambilan keterangan. Penelitian ini melibatkan 75 orang siswa yang di ambil sampel dari kelas 4 sampai 6. Perilaku perundungan yang terjadi pada sekolah dasar masih di dominasi oleh perundungan fisik (48,56%), kemudian di ikuti perundungan verbal (26,28%), tindakan pengucilan (12,10%), perundungan di dunia maya (5,2%) dan penindasan seksual (7,05%). Perilaku perundungan hanya di anggap perilaku kenakalan biasa saja sehingga tidak ada tindakan serius yang di ambil oleh pihak sekolah khususnya guru sehingga tidak ada penanganan yang spesifik tentang perundunganKata Kunci : Bullying, Sekolah dasa
PERKEMBANGAN DAN PROBLEMATIKA HUKUM PERKAWINAN DI INDONESIA
Tujuan penelitian ini untuk meneliti bagaimana perkembangan hukum perkawinan di Indonesia beserta problematika yang terjadi. Jenis penelitian ini adalah kualitatif deskriptif dengan menggunakan pendekatan pustaka. Hasil penelitian menunjukan bahwa dari sisi regulasi pernikahan di Indonesia melewati tiga masa dengan berbagai problematika, selain itu, pernikahan jika dipandang melalui kacamata hukum Islam memiliki tiga arti, salah satunya, yaitu al-dhammu atau al-tadakhul. Selain itu, dalam perkembangannya hukum perkawinan juga telah melewati dua masa, yaitu pada pasca kemerdekaan dan setelah pemberlakuan Undang-Undang Perkawinan Nomor 1 Tahun 1974
Prolematika Pengelolaan Pendidikan Islam Non-Formal Pada Komunitas Muslim
Prolematics of Non-Formal Islamic Education Management in Muslim Communities. This article aims to describe the prolematics of managing non-formal Islamic education in the Muslim community, specifically TPQ Nurul Taqwa Sea in Sea Village, Pineleng District, Minahasa Regency. Management problems in non-formal education, specifically TPQ Nurul Taqwa Sea are related to the non-optimally implementation of institutional management based on management functions (planning, organizing, monitoring and evaluating). In addition, it also illustrates the driving and inhibiting factors in the management of TPQ Nurul Taqwa Sea relating to (1) curriculum and teaching, (2) teaching staff, (3) students, (4) facilities and infrastructure, (5) finance and financing, (6) TPQ's relationship with the communit
FACTORS THAT INFLUENCE THE INTEREST IN THE UTILIZATION OF SHARIA FINANCIAL TECHNOLOGY ON MILLENNIALS AND GENERATION Z
The purpose of this research is to analyze the effect of perceived ease of use, perceived benefits, perceived risk, trust, and religiosity on behavioral intentions of Islamic financial technology in the millennial generation and Generation Z in Kuningan Regency. The type of research used is quantitative research, with descriptive and verification research methods. The primary data in this study were obtained by using a questionnaire distributed through Google Form. The population in this study is the millennial generation and Generation Z in Kuningan Regency with a research sample of 125 respondents. The sampling method used in this research is non-probability sampling with a purposive sampling technique. The data analysis technique used is Structural Equation SEM-PLS. Results of this study indicate that the variables of perceived ease of use, perceived benefits, perceived risk, trust, and religiosity have a significant positive effect on behavioral intentions of Islamic financial technology in the millennial generation and generations in Kuningan Regency
KONSEP AL-SARFAH DALAM KEMUKJIZATAN AL-QUR’AN
Abstract: The Quran is one of the miracles of the Prophet Muhammad that will never be matched until the Day of Resurrection, but it is different from the understanding of the followers of al-Sarfah who claim that humans can match and create something like the Quran but that ability is removed by Allah Swt. this is what they call al-s̩arfah understanding. This understanding is expressed descriptively and qualitatively, namely by analyzing and revealing data according to the research theme. Then the understanding of al-s̩arfah is found, namely the belief that Allah turns away the ability or desire of people who can make things like the Quran, or their enthusiasm is the removed to make things like Quran. Later, it was found that this understanding would be easier when it was related to the theological principles used by the Mu’tazilites as one of the originators of this understanding, namely the basis of Mu’tazilah understanding with the concept of free will and free act or qadariyah. Furthemore, opinions are expressed in the from of rebuttals from the theologians regarding this understanding and their arguments, and at the end, the implication of thr existence of this understanding of al-s̩arfah are revealed.Key Words: the Quran, miracle, al-s̩arfah Abstrak: Al-Qur’an merupakan salah satu mukjizat nabi Muhammad saw. yang tidak akan pernah dapat ditandingi sampai hari kiamat, namun berbeda dengan pemahaman pengikut al-s̩arfah yang mengklaim bahwa manusia mampu menandingi dan membuat yang semisal dengan Al-Qur’an namun kemampuannya itu dihilangkan oleh Allah Swt., inilah yang mereka sebut dengan paham al-s̩arfah, paham ini diungkap secara deskriptif kualitatif yaitu menganalisa dan mengungkap data sesuai dengan tema penelitian, kemudian didapati pengertian paham al-s̩arfah yaitu keyakinan bahwa Allah memalingkan kemampuan atau keinginan orang yang dapat membuat semisal dengan Al-Qur’an, atau semangat mereka dihilangkan untuk membuat yang semisal dengannya, selanjutnya didapati paham ini sesungguhnya akan semakin mudah dimengerti ketika dihubungkan dengan asas teologi yang dipakai oleh penganut mu’tazilah sebagai salah satu pencetus paham ini, yaitu basis paham mu’tazilah dengan konsep free will dan free act atau qadariyahnya, selanjutnya diungkap pendapat yang berupa bantahan para ulama tentang paham ini beserta dalilnya dan di akhir diungkap implikasi dari adanya paham al-s̩arfah ini. Kata kunci: Al-Qur’an, mukjizat, al-s̩arfa
Implementation of the Application of Multi Akad Murabahah and Rahn in the Mulia Metal Products in the Sharia Pawnshops City of Singkawang Islamic Law Perspective
The juridical operation of any sharia-based financial institution must refer to the DSN-MUI fatwa, including the multi-contract issue or better known as a hybrid contract, where has mandated by Law No. 21 of 2008 concerning Islamic Banking Article 26 paragraph (2). Two multi-contracts are permitted by the DSN-MUI in the fatwa, namely Fatwa No. 71 of 2008 concerning Sale and Lease Back and Fatwa No. 72 Years. 2008 on Ijarah Sale and Back. However, PT. Pegadaian (Persero) Alianyang Singkawang Sharia Service Unit has carried out multiple contracts (murabahah and Rahn) since the last 6 (six) years on Murabahah Logam Mulia Abadi Investment (MULIA) products for non-cash Financing of gold. There is no fatwa from DSN- MUI, so that raises doubts about the guarantee of the quality of the product. So it is essential to study how the MULIA product contract system uses the murabahah and Rahn contracts from the perspective of sharia economic law. This research is descriptive qualitative research that deepens by conducting direct interviews with the parties involved in implementing multi-murabahah and Rahn contracts. This research completed in 2019. The sources of data in this study are the leadership and staff at the Singkawang sharia pawnshop, then customers who use multi-contract product services at the Singkawang sharia pawnshop. The results of the study concluded that the application of multi-murabahah and Rahn contracts on precious metal products at PT. Pegadaian (Persero) Alianyang Singkawang Sharia Service Unit, as stipulated in Law No. 21 of 2008 concerning sharia banking, has been implemented on this product. Therefore, in the view of sharia economic law, it is permissible and justified because the system refers to the DSN-MUI fatwa No. 92 of 2014 concerning Financing that accompanied by Rahn and becomes the basis for the use of multiple contracts
ZAKAT AS A SOLUTION FOR PUBLIC ECONOMIC RECOVERY IN THE ERA OF COVID-19
This article aims to describe the economic situation in the covid 19 pandemic era and analyze the function of zakat in restoring the society economy during the Covid-19 pandemic. The method used in this research was a literature study. The data collection techniques were carried out in two ways comprised primary and secondary data. The data analysis was content analysis. The results showed that zakat served as a manifestation of human solidarity, which means that the rich are required to spend some of their wealth in the form of zakat, and distribute it to the needy, in this context how to see zakat function as a way to help economic recovery during the pandemic. So it can be concluded that with the distribution of zakat, such as Zakat Fitrah, Zakat Maal and professional Zakat, it can strengthen the solidarity and foster the relationship between human by helping the needs of people affected by Covid-19 and reduce the poverty during the pandemic that currently affects all people in the world, especially in Indonesia