e-Journal IAIN Bukittinggi (Institut Agama Islam Negeri)
Not a member yet
784 research outputs found
Sort by
OTONOMI DAERAH DAN PENGARUHNYA TERHADAP KEBIJAKAN DAERAH BERNUASA SYARIAH DI KOTA PADANG
No full textSharia-based policies can be understood as tangible manifestations in increasing regional participation in the development of religious life and assisting government work programs. The Mayor of Padang gave rise to sharia-based policies because seeing the condition of the students in Padang many did not care about the rules set in religion and many had violated the rules and norms of religion prevailing so far in the Minangkabau culture in general and the City of Padang in particular, as well as many students who are not good at reading the Koran and other religious rituals such as prayer, remembrance and so on. For the political elite, the ABS-SBK space is not only a cultural construction but also a political space. They make the cultural jargon as a policy orientation through the emergence of regional regulations, so that ABS-SBK becomes something formal-legalistic. From mapping the formulation of policy models, sharia-based policies use a more problem-oriented policy formulation process
Islamic Colleges in Central Sumatra in The 1930s-1950s: The Beginning Efforts of Bringing between The Islamic Science and The Western Science at Local Level
No full textThis article discusses the discourse of Islamic Colleges in Indonesia and its realization at the local level with the establishment of Islamic Colleges in Central Sumatra, throughout the late 1930s to the 1950s.During that period, the initial discourse on Islamic Colleges in the national level went on sardonically, especially over bridging the Islamic sciences and general sciences (Western); the lingua francareferred to (Malay, Arabic, Dutch, or English); who should engender the Islamic Colleges; and who should manage them. This discourse at the national level involved prominent scholars like Satiman and Natsir, then Hatta in the following period. Their ideas were then realized in the form of the establishment of Colleges at the local level (regional), one of which was in Central Sumatra, during that period, there had been two Islamic Colleges: Sekolah Islam Tinggi (SIT) P.G.A.I in Padang in the late of colonial period and Darul Hikmah University (UDH) in Bukittinggi at the beginning of independence. Even though both of them were short-lived, they had become a prototype for Islamic Colleges in the following period as an effort to reconcile Islamic sciences and Western sciences, which is now popular as a science integration movement.Artikel ini membahas diskursus sekolah tinggi Islam di Indonesia dan realisasinya di tingkal lokal dengan didirikannya sekolah-sekolah tinggi Islam di Sumatra Tengah sepanjang 1930an akhir hingga 1950an. Selama kurun itu, diskursus awal tentang pendidikan tinggi Islam di nasional berlangsung sengit, terutama bersoal menjembatani ilmu-ilmu keislaman dan umum (kebaratan); bahasa pengantar yang diacu (Melayu, Arab, Belanda, atau Inggris); siapa yang harus melahirkan sekolah tinggi Islam; dan siapa pula yang harus mengelolanya. Diskursus ini di tingkat nasional melibatkan para cendikiawan terkemuka serupa Satiman dan Natsir, lalu Hatta dan lain-lain di masa setelahnya. Gagasan-gagasan mereka kemudian direalisasikan dalam bentuk pendirian-pendirian perguruan tinggi di tingkat lokal (daerah), salah satunya di Sumatra Tengah, di mana selama kurun itu telah berdiri berturut-turut dua sekolah tinggi Islam: Sekolah Islam Tinggi (SIT) P.G.A.I di Padang pada masa akhir kolonial dan Universitas Darul Hikmah (UDH) di Bukittinggi pada awal kemerdekaan. Sekalipun keduanya berumur singkat, tetapi telah menjadi role models bagi sekolah tinggi Islam yang ada di periode setelahnya sebagai upaya yang sama untuk mendamaikan antara ilmu-ilmu keislaman dan kebaratan, yang sekarang populer sebagai gerakan integrasi ilmu
PARADIGMA PERENCANAAN PEMBANGUNAN DAERAH DALAM PERSPEKTIF EKONOMI ISLAM
Get PDFThis article aims to elaborate the paradigm of regional development planning in the perspective of Islamic economics. The need for new perspectives in formulating development planning is quite significant considering the weaknesses and failures of the conventional paradigm which has been the background. The worldview proposed through this paper integrates Islamic values (al-Quran and al-Sunnah) as meta-framework and archetypal models; development goals as contained in the 1945 Constitution and other regulations; local wisdom in each region. Artikel ini bertujuan mengelaborasi paradigma perencanaan pembangunan daerah dalam perspektif ekonomi Islam. Kebutuhan terhadap perspektif baru dalam merumuskan perencanaan pembangunan cukup penting mengingat kelemahan dan kegagalan paradigma konvensional yang selama ini melatarinya. Paradigma yang diusul melalui tulisan ini mengintegrasikan: nilai-nilai Islam (al-Quran dan al-Sunnah) sebagai metaframework dan archetypal model; tujuan pembangunan sebagaimana termuat dalam UUD 1945 dan peraturan lainnya; kearifan lokal yang terdapat di masing-masing daerah.
CLENICAL POLITICAL IMPLICATIONS IN WOMEN'S POLITICAL PARTICIPATION AT KAILI COMMUNITIES IN THE PALU VALLEY
No full textSalah satu fenomena dalam realitas politik yang muncul setelah masa Orde Baru adalah menguatnya politik klen pada masyarakat lokal yang masih mengandalkan hubungan genealogik. Dalam upaya mendorong pelibatan perempuan dalam proses politik, kecenderungan politik klen telah mendegradasi semangat peningkatan partisipasi politik perempuan. Partisipasi politik perempuan dalam lembaga sosial politik pada masyarakat lokal akan didasarkan pada faktor genealogik. Pada masyarakat Kaili di Lembah Palu misalnya, meningkatnya partisipasi politik perempuan terbentuk karena perempuan berasal dari klen dominan dan masih terikat dalam satu ikatan persaudaraan dengan fungsionaris parpol dan lembaga politik lainnya sehingga mudah terlibat pada proses politik. Hubungan genealogik antara perempuan anggota klen dominan dengan pemimpin dan tokoh sentral klen dominan memberi ruang partisipasi perempuan dalam politik Klen dominan secara genealogik terkait hubungan kekerabatan dengan golongan bangsawan yang pernah memiliki kekuasaan adat pada masa pemerintahan kerajaan. Distribusi peran perempuan klen dominan pada posisi strategik di lembaga sosial politik diarahkan untuk memporkokoh jangkauan kepentingan klen dalam kekuasaan politik. Implikasi peranan klen dalam partisipasi politik perempuan meningkatkan rekruitmen perempuan anggota klen dominan secara jumlah namun peran dalam kegiatan lembaga justeru tereduksi dan melemah.
Mitos Kecantikan (Ketegangan Citra Perempuan di Bawah Budaya Televisi)
Get PDFThe competition of the television industry in Indonesia creates open spaces for the image of women with the aesthetic standards they create. Television now is no longer just a medium of entertainment but as an ideal female image construction. Beautiful rules are no longer focused on women-only programs but have penetrated the entertainment, religious, reportage, politics, sports, economy, and crime segments. This research is to answer the problem of women's image presented on television, the influence and response are generated; also, the strategies in managing their identity. Applicatively, this research applies the Identity Management Theory pioneered by William R. Cupach and Tadasu Todd Imahori. This theory is used to dismantle the process of identity formed, maintained, and changed in a relationship. This study found several keywords that formulated the concept of managing women's self-identity. These keywords are: force dead/stiff, cornered/alienated; dilemma; and unstable for the context of cultural conflict, and approach; adjustments; and rejuvenation for the completion phase
SEJARAH KONVERSI DARI ANIMISME KE AGAMA ISLAM SUKU ANAK DALAM DI KABUPATEN SAROLANGUN PROVINSI JAMBI (2005-2013)
No full textBukit Duabelas is in the central part of Jambi Province between land transportation routes, namely between the central and eastern crossings of Sumatra, and the central crossing of Jambi. The position of Bukit Duabelas is also located among four sizable rivers, namely; Batang Hari River is in the north, Tabir River is in the west, Tembesi River is in the east and Merangin River is in the south. Ethnic, ethnic and religious cultures also influence communication styles, so culture can become an obstacle in integrating with one another, cultural barriers in integrating are caused by differences in norms and values shared by those involved in communicating. Suku Anak Dalam is one of the Remote Indigenous Communities that inhabits the interior of Jambi Province, such as those in Merangin and Sarolangun Regencies. Since the last 8 years the Remote Indigenous Communities or better known as Suku Anak Dalam, have begun to experience social changes in the way they dress, education and religion. The Anak Dalam tribe has also begun to adapt to the outside community (Village People). Lately, many Anak Dalam tribes have gradually abandoned their ancestral beliefs and converted to Islam
NAFKAH IDDAH AKIBAT TALAK BA`IN DALAM PERSPEKTIF KEADILAN GENDER (Analisis Terhadap Hukum Perkawinan Indonesia)
Get PDFIddah is one of the obligations for a wife who is divorced by her husband, whether divorce is caused by divorce from a husband or because of a wife's lawsuit to the court (khulu '). While undergoing iddah, the wife has the right to obtain housing and living facilities, as is the case in raj'i talak. On the other hand, in the Talak Ba'in, the Islamic marriage law in Indonesia does not provide an opportunity for the wife to earn a living even though she has to undergo the same obligation, namely undergoing iddah and living in her husband's house. This is certainly not in line with gender justice that carries the equality of men and women in this life. Judging from the thoughts of the ulema of the school of thought, actually the legal thinking of Imam Abu Hanifah had first argued to give the wife the right to earn a living in divorce even though the divorce was in the form of divorce. It seems that Imam Abu Hanifah's opinion should be considered in the renewal of Islamic marriage law in Indonesia, especially in realizing justice to the women in their marriage and divorce
IMAM KAMPUANG SEBAGAI WALI HAKIM: Analisis Terhadap Putusan Pengadilan Agama Talu Nomor 502/Pdt.G/2011/PA Tentang Itsbat Nikah
Get PDFMarriage is a facility that Allah arranges in such a way that human biological needs are channeled and fulfilled respectfully and well. To carry out a marriage, the role of the guardian of marriage is very important because in his hand a marriage becomes legitimate, in addition to fulfilling the other pillars, including witnesses and dowry. If these pillars are not fulfilled and ignored, the marriages that are carried out are not recognized by the syarak. The decision of the Talu Religious Court by ordering a marriage without a legal guardian according to the rules of Islamic law and legislation in Indonesia certainly seems to have ignored the provisions of the fiqh and the positive law that applies in Indonesia. This is because there are no rules in fiqh and also positive laws that allow a priest to be allowed to marry someone who has no relationship with him. The appointment of the village priest as the guardian of the judge in a marriage is not based on reasons that can be justified by syarak, because in the subsection of the judge's guardian in the constellation of Islamic law and the positive law applicable in Indonesia is the government or the person authorized by the government to be the judge's guardian. In the marriage certificate request that has been granted by the panel of judges, the Religious Religious Court Number: 502 / Pdt.G / 2011 / PA has ignored important aspects in a legal product because of lack of attention to aspects of Islamic law (fiqh) that never provide opportunities to people who are not have a relationship with a woman nasab
ANALISA PENGATURAN PERLINDUNGAN UPAH BERDASARKAN PERATURAN PERUNDANG-UNDANGAN DAN PRINSIP-PRINSIP HUKUM
Get PDFThe setting of wage protection in the positive law in Indonesia is still not perfect to provide legal certainty for the weaker party melindungan social economy, every anniversary of May Day is always the union demanded political abolish the wage cost, PP.No. 78 of 2015 pro on the interests of investors ask revoked. The principle of legal certainty in the norm of wage protection needs to be realized with respect to: the concept of the protection of wages, lack of certainty purpose of law, established by the competent authorities, the law can be accepted by society, their legal materials in accordance with the legal hierarchy, the company's obligation to make books wages, legal language which was unambiguous in its legal norms
