e-Journal IAIN Bukittinggi (Institut Agama Islam Negeri)
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Kerapuhan Keutuhan Keluarga Perempuan Bersama Suami Biseksual
No full textThis study was based on the existence of wive's divorce after knowing their husband have same-sex sexual orientation. Husband's behavior as homosexual had triggered conflict in their marriage. This normative legal study was carried out by analysing of the decision of Padang Religious Court Number 0783/Pdt.G/2017/PA.Pdg and Number 0266/Pdt.G/2018/PA.Pdg as well as other secondary legal materials such as laws and regulations, Jurisprudence and other related books. The results showed that the husband's homosexual behavior was unknown to the wife since before marriage but they found it after a long time living the marriage life. Wives found their husbands having sexual relations or the husband himself confessed his actions. Based on the legislation, the wife as a disadvantaged person might file for divorce on the grounds that the husband behaves homosexually even though the regulation could only justify by mentioning a constant dispute. In addition, it was impossible for a marriage to be built and be able to achieve its goals when the husband was not only homosexual but also bisexual. Homosexuality itself in Islamic law was part of a heinous act which was severely punished by the culprit
Pola Pemahaman Hadis Partisipan Kegiatan One Day One Hadis dalam Whatsapp
No full textThe purpose of this study is to find out and explain the concept of understanding of hadith in one day one hadith in whatsap which includes the understanding of hadith material. The emergence of One Day One Hadith (ODOH) itself only exists in contemporary times now, because it is the effect of the rapid development of technology and information and communication that is increasingly sophisticated. Especially in the media of Whatsaap there is a textualist (closed), hermeneutic, and contextualist understanding of the Prophet's hadith, so that the message or message conveyed can be disseminated and practiced. Whatsaap is one of the many social media that can communicate anything to humans in various regions, especially information about the hadith. This study is based on the assumption that the dynamics of hadith studies in the global era and social media dias are at least the impact of the emergence of traditions contained in whatsaap. The birth of one day one hadith effort itself is at least not departing from an empty space. Socially the system adopted in one day one hadith (ODOH) has given its own color for Indonesia, especially Muslims. With the step of spreading the hadith one day one hadith, the point is to make it easier to find and understand the hadith. Therefore, further analysis and study of the concept of understanding in one day one hadith in whatsap in the current era. This research uses a type of library research (lebrary research) that is research by collecting data and studying books or library literature related to this discussion. Then in data management using descriptive and analysis methods (content analysis). Whereas in drawing conclusions using the deductive method in which the collected data is processed systematically and selectively, then conclusions are drawn which are the results of the study. The results of this study indicate that the hadith lives up to the end of time, in understanding it it is necessary to use various concepts of understanding including textual, hermeneutic, and contextual, so that in understanding the hadith is not confusing when dealing with problems in contemporary times now.
Pembentukan Identitas Sosial Perempuan pada Zaman Orde Baru dalam Novel Saman Karya Ayu Utami
Get PDFThis paper discusses the formation of women's identity in the novel Saman. Lately, women's social identity has changed in meaning with the times, so the author wants to analyze the identity of women in this novel. This novel has a background in the New Order era, the author wants to analyze how the formation of women's identity at that time. This paperis a qualitative approach with descriptive study by the writer reading the novel. The author uses Henri Tajfel's Theory of identity which explains that social identity is part of the concept of each individual who comes from his membership and is in a social group where the social group has the same values and emotional significance in the membership. The results of the analysis show that there is a strong influence from the socialization stage of parents to children because parents are the first and foremost people who carry out social interactions with children. In addition, in the novel, during the New Order era, there was a state policy towards women or mothers/parents with the five dharma program so that it had an influence on the formation of women's identity, besides that the influence of the environment and policies in the New Order era had a strong influence on the formation of women's identity.Tulisan ini membahas tentang pembentukan identitas perempuan dalam novel Saman. Akhir akhir ini identitas sosial perempuan menjadi berubah arti seiring berkembangnya zaman, oleh sebab itu penulis ingin menganalisis tentang identitas perempuan pada novel ini. Novel ini berlatar belakang waktu pada zaman orde baru, penulis ingin menganalisis bagaimana pembentukan identitas perempuan pada zaman itu. Tulisan ini merupakan penelitian kualitatif dengan studi deskriptif dengan cara penulis membaca novel tersebut. Penulis menggunakan Teori identitas Henri Tajfel menjelaskan terkait identitas sosial yaitu sebagai sebuah konsep pada setiap individu yang asal muasalnya dari keanggotaan komunitas dan berada dalam komunitas sosial tersebut, komunitas tersebut merupakan kelompok sosial yang memiliki kesamaan nilai serta kesamaan emosional dalam keanggotaan komunitas tersebut. Hasil analisis menunjukkan adanya pengaruh kuat dari tahap sosialisasi orang tua pada anak dikarenakan orang tua adalah orang pertama dan utama yang melakukan interaksi sosial dengan anak. Selain itu, dalam novel itu di masa orde baru ada kebijakan negara terhadap para perempuan atau ibu/orang tua dengan programnya panca dharma sehingga memberikan pengaruh pada pembentukan identitas perempuan, selain itu pengaruh lingkungan dan kebijakan pada zaman orde baru memberi pengaruh kuat dalam pembentukan identitas perempuan
Work Family Conflict pada Pegawai Wanita yang sudah Menikah dan Memiliki Komitmen Organisasi Tinggi
Get PDFThe main challenge for a working woman is related to how she divides her role as an employee in the office and her domestic role at home. This research aims to find out the relationship of organizational coork family conflict in female employees.The research method used is the correlational quantitative method. The population in this study was all female employees who worked and had families. The research sample numbered 45 employees at one of the service offices in West Sumatra Province. The sampling technique in this study uses a total sampling technique, which is to take the entire population as a respondent or sample. The results of this study found female employees who had families in the analysis results there was a linear positive relationship between Organizational Commitment and Work Family Conflict in Female Employees of Social Services of West Sumatra Province. So the higher the commitment of the organization the higher the work family conflict. Researchers advise that female employees can perform tasks and responsibilities according to the time the agency gives and can divide time with family.Tantangan utama pada seorang perempuan yang bekerja adalah terkait bagaimana ia membagi peran sebagai karyawan dikantor dan peran domestiknya di rumah.Penelitian ini bertujuan untuk mengetahui hubungan komitmen organisasi dengan work family conflict pada pegawai wanita yang sudah menikah. Metode penelitian yang digunakan adalah metode kuantitatif korelasional. Populasi pada penelitian ini pegawai wanita yang bekerja dan berkeluarga. Sampel penelitian berjumlah 45 pegawai pada salah satu kantor dinas di Provinsi Sumatera Barat. Teknik sampling pada penelitian ini menggunakan teknik purposif sampling, yaitu mengambil sampel penelitian yang memenuhi kriteria partisipan penelitian. Hasil penelitian ini menemukan ada hubungan positif linear yang signifikan antara komitmen organisasi dengan work family conflict pada pegawai wanita yang sudah berkeluarga. Sehingga semakin tinggi komitmen organisasi semakin tinggi pula work family conflictnya. Saran peneliti agar pegawai wanita dapat melakukan tugas dan tanggung jawab sesuai dengan waktu yang di berikan instansi serta dapat lebih terampil untuk membagi waktu sehingga perannya tetap optimal di dalam keluarga
Praktik Seksualitas Menyimpang Masyarakat Muslim-Minangkabau: Kajian Neo-Historisisme terhadap Film Titian Serambut Dibelah Tujuh
No full textThis article discusses the practices of deviant sexuality in the Muslim-Minangkabau community depicted in early Indonesian films in relation to the socio-cultural context in the film as well as the socio-cultural context when the film was produced. The film in question is Titian Serambut Dibelah Tujuh by Asrul Sani. In this film some of the deviant practices of sexuality depicted are homosexuality, lesbianity, and hypersexuality (through the practice of rape). Using a neo-historicalism approach, which looks at the relation of literary texts (films) to their historical space and time, the narratives in this film relate to the context of their presence in the midst of Indonesian social reality and the setting of the film itself: this film exists as a critique of moral decadence The Old Order, which celebrates sexuality in public spaces and on the other hand, also describes the background society (which is also where the writer of the scenario came from) where the practices of sexuality diverged have their own traces in the history of this society.Artikel ini membahas praktik-praktik seksualitas menyimpang di tengah masyarakat Muslim-Minangkabau yang digambarkan dalam film Indonesia awal dalam relasinya dengan konteks sosial-budaya dalam film maupun konteks sosial-budaya ketika film ini diproduksi. Film yang dimaksud adalah Titian Serambut Dibelah Tujuh karya Asrul Sani. Dalam film ini beberapa praktik seksualitas menyimpang yang digambar adalah homoseksualitas, lesbianitas, dan hiperseksualitas (lewat praktik perkosaan). Dengan menggunakan pendekatan neo-historisisme, yang melihat relasi teks sastra (film) dengan ruang dan waktu historisnya, narasi-narasi dalam film ini terkait dengan konteks kehadirannya di tengah realitas sosial Indonesia dan latar filmnya itu sendiri: film ini hadir sebagai kritik atas dekadensi moral Orde Lama yang merayakan binalitas-seksualitas di ruang publik dan di sisi lain, juga menggambarkan masyarakat latar (yang juga dari mana si penulis skenarionya berasal) di mana praktik-praktik seksualitas menyimpang punya jejaknya tersendiri dalam sejarah puak ini
Islamic Education In The Al-Qur'an and Sunnah (Study About the Meaning of Education and Implication for Educator)
No full textAl-Qur'an and Sunnah Rasul are the sources of Islamic teaching, which means that Islamic education cannot be separated from both sources. In both sources, education is known in terms of the meaning of Tarbiyah. In the Quran, the meaning of education is often found in the Surah with different meanings. The different meanings encouraged researchers to analyze or examine them to recognize the educational terms of the Quran and the implications for educators. Researchers used library research to collect data, and the results were analyzed based on deductive thinking. The analysis shows that there are 12 terms which refers to education, such as Tarbiyah, Talm, Da'wah, tazkiyah, al-Tadris, al-tafaqquh, al-taaqqul, al-tadabbur, al-tazkirah, altafakkur, al-intidzar, and al-tigerizah. The implication of the meaning of education is that educators should possess and impart good qualities to themselves and their personalities. Tarbiyah, da'wah, talm, tazkiyah, al-Tadris, al-tafaqquh, al-taaqqul, al-tadabbur, al-tazkirah, al-tafakkur, al-intidzar, and al-mauizah are the ideal qualities they should have, as stated in the Qur'an. Al-Qur'an dan Sunnah Rasul merupakan sumber ajaran Islam, maka pendidikan Islam pada hakekatnya tidak boleh lepas dari kedua sumber itu. Dalam kedua sumber tersebut pendidikan lebih dikenal dengan istilah-istilah yang pengertiannya terkait dengan Tarbiyah. Seperti di Al-quran sendiri makna pendidikan banyak ditemukan pada surat-surat al-Quran yang mempunyai makna-makna yang berbeda. Dengan banyaknya makna-makna pendidikan dalam al-quran, penulis mencoba menganalisis atau mentelaah makna dari istilah-istilah pendidikan yang ada pada al-Quran dengan tujuan untuk mengetahui istilah-istilah pendidikan yang ada pada al-Quran serta menganalisis dampaknya terhadap pendidik. Peneliti menggunakan penelitian pustaka dalam mengumpulkan data-data dan hasilnya dianalisis berdasarkan pola pikir deduktif. Hasil analsis memperlihatkan bahwa terdapat 12 istilah yang mengacu pada Pendidikan, seperti Tarbiyah, talm, dakwah, tazkiyah, al-Tadris, al-tafaqquh, al-taaqqul, al-tadabbur, al-tazkirah, altafakkur, al-intidzar, dan al-mauizah. Implikasi dari makna pendidikan tersebut adalah pendidik hendaknya memiliki dan menanamkan sifat-sifat yang baik dalam diri dan kepribadiannya. Sifat-sifat ideal yang perlu dimiliki pendidik adalah Tarbiyah, dakwah, talm, tazkiyah, al-Tadris, al-tafaqquh, al-taaqqul, al-tadabbur, al-tazkirah, altafakkur, al-intidzar, dan al-mauizah yang merupakan istilah-istilah yang tertera dalam Al-Qura
Nilai Edukatif Tradisi Peringatan Hari Kematian di Kenagarian Manggopoh, Sumatra Barat
Get PDFThe Nagari Manggopoh community has a tradition of commemorating the day of one's death which takes place on the third, seventh, fourteenth, fortieth, hundredth, and thousandth days, but the community does not yet understand the educational values. The focus of the research is educative values in the tradition of commemorating the day of death, and their implications for strengthening Minangkabau traditional values. The object of this research is the Islamic community in Nagari Manggopoh that carries out a tradition of commemorating one's death by analyzing the educational values contained in it. The population in this study is the community who carry out the tradition of the commemoration of death. Data collection techniques are observation and interviews, then analyzed using qualitative analysis techniques, with inductive, deductive, and descriptive methods. The results of this research showed that there were some educative values contained in the tradition, namely sociological, cultural and cultural educational values, historical, and leadership
The Young Kyai (Lora) and Transformation of the Pesantren in Madura
No full textThis research focuses on the leadership of the A’wam Council, group of young religious scholars or kyai (Lora) at the Mambaul Ulum Bata-Bata Pamekasan Madura Islamic Boarding School, in carrying out institutional transformation of the pesantren (traditional Islamic boarding schools). As the protector of religious-culture, Lora not only preserves the various acpects of religion such as marriage and security (by performing the rituals of tahlil, or yasinan) but also maintains public morality and good social and political relations in the community. Lora functions as the a protector of culture and religion (amanah or public trust) in order to increase the social capital of the pesantren (enriching social networks). Using the collective leadership theory by O’Neill & Berinkerhoff and a qualitative approach through observation, interviews, and documentation, this article finds that Lora leadership made use of Islamic values in transforming this institution from a traditional pesantren (salaf) to modern one (khalaf). This process was coupled with the development of an interconnective-integralist paradigm that led to a new pesantren model that not only preserves the traditional methods but also adopted new developments in contemporary thought, namely combining and integrating religious knowledge with general science Riset ini memfokuskan pada dinamika kepemimpinan Dewan A’wam –yang merupakan kumpulan kyai muda (Lora) di Pesantren Mambaul Ulum Bata-Bata Pamekasan Madura- dalam melakukan transfomasi kelembagaan pesantren. Sebagai pelindung budaya-agama, Lora tidak hanya memposisikan diri untuk menjaga berbagai dimensi agama seperti pernikahan dan keselamatan (tahlil, atau yasinan), namun juga menjaga moralitas budaya masyarakat serta dinamika sosial politik. Konsistensi dalam peran sebagai pelindung budaya-agama difungsikan oleh Lora untuk menumbuhkan modal sosial pesantren (amanah dan jejaring sosial). Dengan menggunakan teori kepemimpinan kolektif oleh O’Neill & Berinkerhoff dan pendekatan kualitatif melalui observasi, wawancara, dan dokumtasi, artikel ini menemukan bahwa kepemimpinan Lora didasarkan pada nilai-nilai religius Islam di dalam melakukan pengelolaan pesantren hingga mampu bertransformasi dari pesantren tradisional (salaf) ke modern (khalaf). Proses tersebut dirangkai dengan perkembangan paradigma interkonektif-integralis yang berimplikasi pada model pesantren yang hanya mengajarkan ilmu agama akan diganti dengan nuansa baru, yaitu memadukan dan mengintegrasikan ilmu agama dengan ilmu umu
Moderasi Islam Pespektif Sufi: Kajian Kitab Tajul ‘Arus Karya al-Syaikh Tajuddin Ibn ‘Athaillah al-Sakandari
No full textIslam as one of the divine religions carries the message of peace, harmony between people and even between God's creatures (rahmatan lil 'Ālamîn). There is no single text either al-Qur'an or al-Hadith which instructs its adherents to do the opposite, think and act radically and are anti-establishment. This problem by the previous scholars has been explained in various strokes of their thoughta. This article focuses on the thoughts of al-Shaykh Tajuddin ibn 'Athaillah al-Sakandari as one of the classical Sufism scholars who concentrate on and focus on the harmonization and moderation of Islam. By using a text and context study approach to the Kitab Tâjul 'Arus, this article finds that Islamic moderation in the Sufi perspective is seen through concepts such as al-taubah, the nature of ittibâ' al-Nabi, ahwâl al-qalb wa al-nafs, asrâr. al-Salah, as well as a lover of the world and the hereafter. Therefore, moderation in Islam is the highest value that must be maintained and carried out by every human being, so that there are no words of swearing, insults, or persecution in the name of religion, race, and group. Faith in Allah and love for the Messenger of Allah should be able to be a force in stopping all forms of injustice against everyone, even other creatures of God.Islam sebagai salah satu agama samawi membawa pesan perdamaian, keharmonian antara sesama bahkan antara makhluk Allah (rahmatan lil ‘Ālamîn). Tiada satu teks baik al-Qur’an maupun al-Hadits yang menyuruh penganutnya melakukan perkara-perkara sebaliknya, berfikir dan bertindak radikal dan anti kemapanan. Persoalan tersebut oleh para ulama’ terdahulu telah dijelaskan dalam berbagai goresan pemikirannya. Artikel ini fokus pada pemikiran al-Syaikh Tajuddin ibn ‘Athaillah al-Sakandari sebagai salah satu dari ulama tasawuf klasik yang konsen dan fokus terhadap harmonisasi dan moderasi Islam. Dengan menggunakan pendekatan kajian teks dan konteks atas Kitab Tâjul ‘Arus, artikel ini menemukan bahwa pemikiran moderasi Islam dalam perspektif sufi terlihat melalui konsep-konsep seperti al-taubah, hakikat ittibâ’ al-Nabi, ahwâl al-qalb wa al-nafs, asrâr al-Shalah, serta pencinta dunia dan akhirat. Karenanya, moderasi dalam Islam adalah nilai (value) tertinggi yang mesti dijaga dan dijalankan oleh setiap insan, sehingga tiada terdengar kata-kata umpatan, cacian, maupun persekusi atas nama agama, ras, dan juga golongan. Keyakinan akan Allah dan kecintaan kepada Rasulullah mestinya dapat menjadi kekuatan dalam memberhentikan segala bentuk ketidakadilan terhadap setiap insan bahkan pada makhluk-makhluk Tuhan yang lain
Analysis of Islamic Messages in the Lyrics of Sawéran Local Wisdom in The Pasirtamiang Communities in Ciamis
No full textThe research is focused on finding the social, geographical, and religious context of the sawéran tradition in the Muslim community of Pasirtamiang, the dynamics of the message narrative in the sawéran lyrics, and the Islamic values and messages contained therein. This focus is important so that the dialectic between religion and culture, which is sometimes seen as a form of syncretism that endangers religion's existence, can be clarified. In this writing, the Muslim community of Pasirtamiang shows a fairly representative model of religious and cultural dialectics so that their people can preserve their cultural heritage without losing their Islamic identity. The research used explanative methods to find causal relationships between local wisdom facts identified by participant observation and in-depth interviews. The results showed that the socio-geographic and religious factors of the Pasirtamiang community also influenced the development process of the sawéran tradition. The format and substance of the sawéran content have transformed, the lyrics are simpler, and the Islamic values are emphasized, both technically and substantially. Islamic values in the lyrics sawéran are classified into divine, spiritual, and moral values. Overall, the content of sawéran's lyrics is an integral part of the Islamic message.Penelitian difokuskan untuk menemukan konteks sosial, geografis, dan religius tradisi sawéran dalam masyarakat muslim Pasirtamiang, dinamika narasi pesan dalam lirik saweran, serta nilai dan pesan Islam yang terkandung di dalamnya. Fokus ini penting supaya dialektika antara agama dan budaya, yang terkadang ditengarai sebagai bentuk sinkretisme yang membahayakan eksistensi agama, dapat diklarifikasi. Dalam tulisan ini, masyarakat muslim Pasirtamiang menunjukkan model dialektika agama dan budaya yang cukup representatif sehingga masyarakatnya dapat melestarikan warisan budaya tanpa kehilangan identitas keislamannya. Penelitian ini menggunakan metode eksplanatif untuk menemukan hubungan kausalitas antara fakta kearifan lokal yang diidentifikasi melalui observasi partisipan dan wawancara mendalam. Hasil penelitian menunjukkan bahwa faktor sosial-geografis dan keagamaan masyarakat Pasirtamiang turut mempengaruhi proses perkembangan tradisi sawéran. Format dan substansi isi sawéran telah mengalami transformasi, penuturan liriknya lebih sederhana dan semakin menegaskan nilai-nilai keislaman, baik secara teknis maupun substansial. Nilai-nilai Islam dalam lirik sawéran diklasifikasikan menjadi nilai ketuhanan, spiritual, dan moral. Secara keseluruhan, isi lirik sawéran merupakan bagian tak terpisahkan dari pesan Islam