e-Journal IAIN Bukittinggi (Institut Agama Islam Negeri)
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Perkawinan Beda Agama dalam Paradigma Sosiological Jurisprudence
Get PDF The promulgation of the Marriage Law is as a tool of social engineering or an instrument to regulate the community and as a guideline for the community to carry out a marriage. So those friendships that are carried out are not based on or violate religious law contained in the Marriage Law deemed invalid, one of which is interfaith marriages. The diversity of Indonesian society has been regulated by several provisions and diverse institutions, moreover related to the requirements of marriage. The occurrence of social facts in the form of violation of the regulations of marriage in the way of interfaith marriages according to the Sociological jurisprudence school is the result of proper gradation, morals which have been the basis for the formation of law. If ethics or morals become evil, it will result in bad behavior, both the behavior of individuals, groups and state officials.
Notary’s Responsibility in Making of Deed Due to Land Acquisition Containing Criminal Corruption
Get PDF As happened to the Notary Eli SatriaPilo, S.H, Mkn, who was appointed as the Notary who made the Deed of Relinquishment of Land Rights in the Land Acquisition activities for the Construction of Campus III of the State Islamic Institute (IAIN) of Padang which was located in Sungai Bangek District, Padang in 2010. The method used was descriptive, in which describing the applicable legislation associated with legal theory in the facts and realities about the Notary’s Responsibility in Making Deed of Land Acquisition for the construction of Campus III of IAIN Padang in Sungai Bangek. This study used a Normative Juridical approach, in which researching by using and processing secondary data or literature related to the study. The data collected were in the form of primary data obtained from the District Court of Padang, secondary data obtained from secondary legal materials and primary legal materials. Based on the study, it was found that the role of Notary Eli Satria Pilo, in the land acquisition of campus III IAIN was proven to have misused the authority resulting in violation of the Notary Ethics Code and was responsible for accepting termination disrespectfully. Furthermore, he was also shown to be committing a Criminal Corruption made based on the Deed of Relinquishment of Land Rights in the land acquisition for the construction of Campus III of IAIN Padang, so that the State incurred losses of Rp. 1.946.701.050 (one billion nine hundred forty-six million seven hundred one thousand and fifty rupiahs). And he was responsible for receiving and carrying out the sentence that had been handed down by the District Court of Padang, a prison sentence of 4 (four) years, and paying a fine of Rp. 200.000.000 (two hundred million rupiahs).
Kedudukan dan Tanggung Jawab Notaris Penerima Protokol Notaris yang Meninggal Dunia
Get PDFanswer the needs and interests of the community of legal certainty, as stated in the agreements, agreements and agreements made by the parties in the form of authentic deeds. The making of an authentic deed as a perfect proof and no further evidence is needed to strengthen the arguments in a legal case. Authentic deed consists of minuta deed and a copy of the deed. Minutes of deed are kept by a Notary who is part of the Notary protocol which must be kept and maintained by the notary because it is a state archive. Article 1 number 8 of the UUJN states that "Authentic Deed that is kept as a notary protocol is minuta deed, that is, the original deed which includes the signatures of the registrants, witnesses, and Notary that are kept as part of the notary protocol. Notary recipient of other notary protocols obliged to save this deed is not responsible for the contents of the deed of the notary protocol that it receives. The notary is obliged directly to the Notary protocol. The death of a Notary Public, in addition to leaving problems regarding work pending, of course, will also leave other problems related to the Notary protocol. Notary recipient of the Notary protocol is not the deed maker of the Notary protocol submitted to him. The notary recipient of the protocol can provide services to the client or the public by issuing a grosse deed, a copy of the deed and a citation of the deed of minuta deed which is part of the Notary protocol that has been submitted to him
Causes of School Dropouts among Congolese Muslim Refugees in Katwe, Kampala, Uganda
No full textSchools dropout is being a noticeable problem in Eastern Africa. The school dropout fundamentally affected the future of children because it usually leads them to early marriage, drug use, hard work labor, and prostitution as the school dropout is being a serious issue in mostly Eastern Africa. This study is aimed at investigating factors contributing to the school dropout among Congolese Muslim refugee in Katwe, a village in Kampala. Both qualitative and quantitative approach was used in this study in order to find out how language barriers and early marriages causes dropouts among Congolese Muslim refugees in Katwe; to examine how hidden costs at school causes dropouts among Congolese Muslim refugees in Katwe; and to determine the relationship between the causes of school dropout and the actual school dropout. The results of the current research show that 30% of respondents agree that language barriers are one of the most prevalent factors causes of school dropout in Katwe. The instable school fees and earlier marriage also were found as the contributed cause of school dropout. Alternative hypothesis that stated “there is a relationship between causes of school dropout and actual dropout among Congolese Muslim refugees in Katwe, Kampala, Uganda was adopted.Saat ini, putus sekolah merupakan salah satu permasalahan pelajar di wilayah Afrika Timur. Umumnya, pelajar yang putus sekolah adalah mereka yang miskin dan/atau yatim piatu serta tidak memiliki wali. Putus sekolah secara fundamental mempengaruhi masa depan anak karena situasi ini cenderung mendorong anak ke pernikahan dini, penggunaan obat-obatan terlarang, pekerjaan kasar, dan prostitusi. Berangkat dari fakta bahwa banyak pengungsi perkotaan Kongo yang putus sekolah, kami menyelidiki penyebab kondisi itu. Khususnya di Katwe, sebuah desa di Kampala, hambatan bahasa dan absennya biaya sekolah yang tetap di sekolah-sekolah terdekat diasumsikan sebagai penyebab utama kondisi putus sekolah para siswa pengungsi perkotaan Kongo di Katwe. Penelitian ini bertujuan untuk; mengetahui bagaimana hambatan bahasa dan pernikahan dini menyebabkan putus sekolah di antara pengungsi perkotaan Kongo di Katwe; untuk menjelaskan bagaimana biaya tersembunyi di sekolah menyebabkan putus sekolah di antara pengungsi perkotaan Kongo di Katwe; dan untuk menentukan hubungan antara penyebab putus sekolah di Katwe dengan putus sekolah yang sebenarnya. Penelitian ini menggunakan pendekatan kualitatif dan kuantitatif. Hasil penelitian ini menunjukkan sebesar 30% responden setuju bahwa hambatan bahasa adalah penyebab utama putus sekolah bagi pengungsi perkotaan Kongo di desa Katwe. Sebagai alternatif, penelitian ini mengadopsi hipotesis yang menyatakan bahwa “ada hubungan antara penyebab putus sekolah dan putus sekolah yang sebenarnya di antara pengungsi perkotaan Kongo di Katwe, Kampala, Uganda
Perlawanan Perempuan Adat Wana Posangke dalam Mempertahankan Identitas Kultural
No full textCustomary land is claimed as a safekeeping of history that must be maintained, local wisdom is considered as a code of conduct, and forests and traditional land as a dependent space for communal living. Meanwhile, the pace of expansion of palm oil plantations by the private sector supported by the state through permit schemes has created resource conflicts in customary law areas that threaten the existence of Tau Taa Wana's cultural heritage. This threat to cultural heritage has pushed the indigenous women of Wana Posangke to carry out resistance movements to protect and maintain communal cultural identity. This means that expansion activities that threaten the existence of cultural heritage encourage the desire to protect and maintain cultural heritage
Peran Perempuan dalam Mewujudkan Keluarga Sejahtera Menurut Perspektif Ekonomi Islam (Studi Kasus Perempuan Pedagang Kaki Lima di Simpang Tugu Tigo Baleh, Kelurahan Pakan Labuah, Kota Bukittinggi)
No full textAlong with the development of the times of course the needs of society increase from year to year. Unlimited human needs, with limited availability of resources. Making women also play a role in meeting the needs of families in an effort to realize a prosperous family. This research was conducted to provide an overview of the role of women in realizing a prosperous family from the perspective of Islamic economics. Research conducted at the Tigo Tigo Baleh Intersection, Pakan Labuah Village, Bukittinggi City uses a qualitative descriptive approach with data obtained from primary and secondary data. The results of this study conclude that in Islamic sharia, to make a living is the duty of the husband. The wife's only obligation is as a housewife who educates children and serves her husband. But it is not forbidden when the wife helps find a living for the family. According to an interviewee at the interview, stated that they women do their activities as traders is to help their husbands in meeting family needs, as well as channeling the hobby of trade that has been buried because only become housewives. This research also provides understanding to women in order to know their rights and obligations in the household, the urgency of how Muslim women who should carry out their daily activities become housewives as well as traders in accordance with the recommendations in their Islamic Syariah
Hamka Sebagai Sejarawan: Kajian Metodologi Sejarah terhadap Karya Hamka
Get PDFHamka was a contemporary Indonesian Islamic figure who was involved in many fields. He wrote hundreds of books on various topics of study, philosophy, interpretation, history, customs and culture, literature, and others. When mentioning the name Hamka, then he was an ulama, while his roles in other fields are a little blurred. One of them is a depiction of the figure of Hamka as a historian. Some researchers recognize and acknowledge it as part of a historical researcher, some even study his historical philosophy, while for others give the view that he is not a historian. There are several characteristics and types of historians themselves, including professional historians, historians of other fields, and amateur historians or so-called community historians. The purpose of this paper is to uncover the methods employed by Hamka in writing his historical-themed works by looking at the intellectual socio-historical life. Through this study, it can be concluded that Hamka is included in the class of community historians because there is no formal academic history in his study. However, the various steps he went through in the writing process and his teaching experience are proof that Hamka is a historian
Islam dan Filsafat Perenial: Respon Seyyed Hossein Nasr terhadap Nestapa Manusia Modern
Get PDFThis paper examines Seyyed Hossein Nasr's thoughts on Islam and perennial philosophy in dealing with the problems of modern humans. The purpose of this article is to explain the plight of modern humans and to explain how to overcome this problem through a study of the thoughts of a contemporary Muslim figure, namely Seyyed Hossein Nasr. In Nasr's perspective, perennial philosophy is a philosophy of eternity which is also interpreted as traditional wisdom. This thought about Nasr's perennial philosophy emerged as a critical reaction to what he saw as a crisis in modern humans. Modern civilization in the West which also flourished in the Islamic world, according to Nasr, has failed to achieve its goals because it has caused a variety of existentialism and spiritual crises experienced by modern humans. Through perennial philosophy, Nasr explained that to deal with the problems currently faced by modern humans is to get closer to God through Sufism as has been done by ancient scholars
Tradisi Mujahadah: Metode Menjaga Hafalan al-Qur'an di Pondok Pesantren al-Ittifaqiah, Indralaya, Indonesia
Get PDFThe phenomenon of memorizing scripture increasingly became the mainstream of Indonesian religious culture with the growth of various tahfidz programs and the broadcast of tahfidz events on national TV. However, Prophet Muhammad has indicated the difficulty of maintaining al-Qur'an since the 7th century AD, and it has remained nowadays. As the answer to this problem, the author conducted an ethnographic study by examining the tradition of mujahadah in Al-Ittifaqiah Islamic Boarding School with there kinds of mujahadah. Mujahadah Ula is a form of quality control on the recitation of a student by means of rotating by five coaches, mujahadah tsaniah is a form of habituation where students are required to fasting 40 days and always recite the whole al-Qur'an with memorization every day, while mujahadah tsalitsah is a form Confirmation of where students will be tested for 15 hours reciting 30 chapters of al-Quran with memorization and listened by the students and coaches in a special majlis
Analisis Model Pendistribusian Zakat Produktif Baznas Kabupaten Tanah Datar (Kajian Empiris di Nagari Parambahan Kecamatan Lima Kaum)
No full text The problem in this research is the unknown detail about the distribution of productive of zakat in Nagari Parambahan and this study aims to determine the effectiveness of the distribution of productive zakat models. The type of research is a field research which is described in a descriptive qualitative manner. Data collected by using interviews and documentation and analyzed with data reduction, data presentation, and drawing conclusions related to the distribution of zakat. The results showed that productive zakat assistance conducted by BAZNAS has not been effective in the framework of developing mustahik business. There are still many undeveloped mustahik businesses, as follows: for livestock businesses out of 23 mustahik who receive assistance in the form of animals livestock (goats / ducks) there are 11 mustahik that are developing and 12 are not developing, while for agriculture out of 5 mustahik who receive productive zakat assistance, none of them are developing, while for business capital of 11 mustahik there are 4 mustahik whose business is developing and 7 not developing, and for assistance in the form of a home industry of 4 years, only 1 person mustahik who get home industry assistance, namely in 2018 and developing.