UIN (Universitas Islam Negeri) Walisongo Journals
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Adaptation of Wayang Mahabharata characters and stories to Islamic dakwah
Get PDFPurpose - This research aims to find out what adaptations in the characters and stories of the Mahabharata wayang towards Islamic da’wah which have unwittingly become the culture of all Indonesian people and not just followers of IslamMethod - The research approach is through a historical approach, namely an approach to investigate, understand, and critically explain the past, considering quite carefully the validity of historical sources and the interpretation of historical information sources.Result - This research shows that there are two forms of adaptation, namely first, character adaptation from the meaning of the five Pandawa characters, namely Yudhistira, Bima, Arjuna, Nakula, and Sadewa, to the addition of characters with unique characters called Punakawan with Semar, Gareng, Petruk, and Bagong. Second, changing the storyline regarding changing several stories that are contrary to dakwah Islam, namely polyandry, women resembling men, the arrangement of gods, and the addition of stories that do not yet exist.Implication - The implications of this research can provide insight into the adaptation of the Mahabarata wayang story in Islamic da'wah.Originality/Value - The adaptation of Wayang Mahabharata characters and stories to Islamic da'wah illustrates a creative synthesis between Javanese cultural heritage and Islamic teachings, enabling the transmission of religious values through familiar narrative forms. This cultural integration not only preserves traditional art forms but also makes Islamic principles more accessible and relatable to the local population
Altruism and javanese wisdom as the basic values of the millennial da’i personality: Indigenous counseling perspective
Get PDFPurpose - This research explores and interprets the altruistic values embedded in K.H. Sa'dullah Majdi's Sun Ngawiti and Bulughotut Thulab texts, and relates them to the behavioral traits of the millennial generation.
Method - This research uses a qualitative methodology. It relies on data interpretation through a literature-based approach to comprehensively analyse the texts.
Result - The research findings reveal that the texts emphasize core altruistic values, including diligence in learning, self-reflection, virtuous character, and compassion. In Islamic teachings, altruism is aligned with the concept of itsar - prioritizing the needs of others over personal interests.
Implication –This study underscores the importance of indigenous knowledge in shaping ethical and culturally responsive counseling approaches.
Originality/Value - These values are highly relevant for millennials, especially da'wahists, offering a basic framework for becoming agents of social change who champion justice, equality and moderation.
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Tujuan - Penelitian ini mengeksplorasi dan menafsirkan nilai-nilai altruistik yang terkandung dalam teks Sun Ngawiti dan Bulughotut Thulab karya K.H. Sa'dullah Majdi, serta mengaitkannya dengan ciri-ciri perilaku generasi milenial.
Metode - Penelitian ini menggunakan metodologi kualitatif. Penelitian ini mengandalkan interpretasi data melalui pendekatan berbasis literatur untuk menganalisis teks secara komprehensif.
Hasil - Temuan penelitian mengungkapkan bahwa teks-teks tersebut menekankan nilai-nilai altruistik inti, termasuk ketekunan dalam belajar, refleksi diri, karakter yang berbudi luhur, dan kasih sayang. Dalam ajaran Islam, altruisme disejajarkan dengan konsep itsar - memprioritaskan kebutuhan orang lain di atas kepentingan pribadi.
Implikasi -Studi ini menggarisbawahi pentingnya pengetahuan asli dalam membentuk pendekatan konseling yang etis dan responsif secara budaya.
Orisinalitas/Nilai - Nilai-nilai ini sangat relevan bagi generasi milenial, terutama para pendakwah, yang menawarkan kerangka kerja dasar untuk menjadi agen perubahan sosial yang memperjuangkan keadilan, kesetaraan, dan moderasi
Implications of the Meeting of religion and new media for contemporary da'wah in Indonesia
Get PDFPurpose - The transformative power of new media has revolutionized the practice of Islamic da'wah. This article examines the implications of the intersection of religion and new media for contemporary da'wah practices.Method - This study uses qualitative research with a new media and da'wah approach. Data was obtained by online observation of da’wah social media that featured or involved several da’wah figures in Indonesia.Result - This study found that testing the 5 Cs (Communication, Collaboration, Community, Creativity, and Convergence) that characterize new media shows a different form of da'wah in new media from the construct of da'wah in the conventional era. In the new media era, for example, da'wah is understood as open communication that allows the preacher and the recipient to exchange messages simultaneously. In new media, da'wah is also a collaborative activity that allows everyone to collaborate to support a da'wah idea. New media-based da'wah is also characterized by the existence of various da'wah communities spread across multiple platforms, the creativity of various actual content that is by various issues developing in society, as well as the combination of numerous media which makes da'wah content in new media available completely, openly, and easily accessed.Implication - Academically, this study has implications for enriching preaching theories in the contemporary world, while practically, this study has implications for the importance of preachers in adapting to the dynamics produced by new media.Originality/Value - The originality of this research lies in its novelty, which focuses on changes in preaching due to new media that have received little attention from previous researchers.***Tujuan - Media baru telah mengubah praktik dakwah Islam. Artikel ini bertujuan untuk mengkaji implikasi pertemuan agama dan media baru terhadap praktik dakwah kontemporer.Metode - Studi ini menggunakan jenis penelitian kualitatif dengan pendekatan media baru dan dakwah. Data diperoleh melalui observasi online terhadap website dan media sosial dakwah yang menampilkan atau melibatkan beberapa tokoh dakwah di Indonesiat.Hasil - Studi ini menemukan bahwa pengujian 5 C (Communication, Collaboration, Community, Creativity, dan Convergence) yang menjadi ciri media baru menunjukkan adanya bentuk dakwah yang berbeda dalam new media dengan konstruk dakwah pada era konvensional. Di era media baru misalnya, dakwah dipahami sebagai komunikasi terbuka yang memungkinkan pendakwah dan penerimanya bertukar pesan secara simultan. Selain itu, dalam media baru, dakwah juga dipahami sebagai kegiatan kolaboratif yang memungkinkan semua orang bekerja sama untuk mendukung suatu gagasan dakwah. Dakwah berbasis media baru juga ditandai dengan adanya berbagai komunitas dakwah yang tersebar di berbagai platform, kreativitas berbagai konten aktual yang sesuai dengan berbagai isu yang berkembang di masyarakat, serta perpaduan berbagai media yang menjadikan dakwah di media baru bekerja dalam mode yang utuh, terbuka, dan mudah diaskses.Implikasi - Secara akademis studi ini berimplikasi pada pengayaan teori-teori dakwah dalam dunia kontemporer sedangkan secara praktis studi ini berimplikasi pada pentingnya pendakwah dalam beradaptasi dengan dinamika yang dihasilkan oleh media baru.Orisinalitas/Nilai - Keaslian penelitian ini terletak pada kebaruannya yang berfokus pada perubahan dakwah akibat media baru yang belum banyak mendapat perhatian dari peneliti sebelumnya
Reification of religious figures in azab genre religious sinetron: An interpretative phenomenological analysis
Get PDFPurpose - To examine the phenomenon of reification in the presence of religious figures in Indonesian "azab" genre religious television series through the lens of Axel Honneth's theory of recognition.
Method - This study employs an interpretative phenomenological analysis (IPA) and collects data through in-depth interviews with six informants (religious figures/actors, TV producers, directors, scriptwriters) involved in the production of "azab" genre religious television series.
Results - This study indicates that individuals involved in the production of "azab" genre television series tend to neglect the antecedents of recognition—as per Honneth's concept of reification—such as the formation of identity and the role of media as a platform for da'wah. This neglect of recognition is influenced by interpersonal dynamics among workers and the market-driven pressures of the production environment.
Implications - This article offers a deeper understanding of the reality of the commodification of religion (Islam) and the perspectives of audiences who consume religious television, which is often positioned as a means of da'wah.
Originality/Value - Theoretically, this article offers a new perspective on the dynamics and representation of religion (Islam) in the media. Through this, it is possible to develop academic critical strategies towards media and stakeholders who have a responsibility to improve religious broadcasting on television.
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Tujuan - Mengkaji fenomena reifikasi dalam kehadiran tokoh agama pada sinetron religi genre "azab" di Indonesia melalui lensa teori pengakuan Axel Honneth.
Metode – Penelitian menggunakan metode Analisis Fenomenologi Interpretatif dan pengumpulan data melalui wawancara mendalam dengan enam informan (tokoh agama/pemain, produser TV, sutradara, penulis skenario) yang terlibat dalam produksi sinetron religi genre "azab."
Hasil – Penelitian ini menunjukkan bahwa individu yang terlibat dalam produksi serial televisi bergenre "azab" cenderung melupakan pengakuan anteseden—seturut konsep reifikasi Axel Honneth-- terkait makna dan identitas diri, juga tentang aspek lain seperti media sebagai platform dakwah, serta peran tokoh agama di dalamnya. Kondisi melupakan pengakuan ini dipengaruhi dinamika interpersonal di antara pekerja dan tekanan lingkungan produksi yang digerakkan pasar.
Implikasi – Artikel ini menyuguhkan kedalaman realitas pemaknaan isu-isu agama (Islam) dari perspektif pelaku industri sinetron religi yang secara umum diklaim sebagai sarana dakwah untuk melengkapi perspektif yang relatif populer dalam kajian media dan agama seperti komodifikasi.
Orisinalitas/ Nilai – Artikel ini menampilkan cara pandang baru dalam melihat dinamika hubungan sekaligus representasi agama (Islam) di media. Melalui ini, dimungkinkan pengembangan strategi kritik akademik terhadap media dan stakeholder yang memiliki kaitan tanggungjawab dengan pentingnya memperbaiki siaran agama di televisi
Environmental sustainability in Indonesian pesantren: Integrating pious principles and da’wah efforts
Get PDFPurpose - This article examined the role of environmentalism within Java pesantren, Indonesia, focusing on how faith-based teachings and da’wah can support sustainability practices.
Method - The article focuses on the pesantren communities in Java, Indonesia. It employs a qualitative that incorporates fieldwork and document analysis to investigate the interplay between environmental consciousness, religious instruction, and sustainable practices. Data was gathered through in-depth interviews and participant observation involving pesantren leaders, educators, and students, offering a comprehensive insight into the community.
Result - The article's findings indicate a significant impact of religious teachings on environmental awareness and sustainable practices within pesantren. Environmental efforts, implicitly tied to da’wah and rooted in spiritual principles, positively influence the inclination of students and community members to engage in sustainability initiatives.
Implication – The article shows that including faith-based education and dawah in environmental practices can greatly support sustainability efforts in faith-based institutions. This integration is essential for raising environmental awareness and encouraging proactive measures among community members.
Originality - As an original attempt, this research eludates environmental awareness into understanding the influence of religious instruction, implicitly through da’wah, on sustainable practices within pesantren communities.***
Tujuan - Artikel ini mengkaji peran lingkungan hidup dalam pesantren di Jawa, Indonesia, dengan fokus pada bagaimana ajaran berbasis keagamaan dan da’wah dapat mendukung praktik keberlanjutan pelestarian lingkungan.
Metode- Artikel ini berfokus pada komunitas pesantren di Jawa, Indonesia. Penelitian ini menggunakan pendekatan kualitatif yang melibatkan kerja lapangan dan analisis dokumen untuk menyelidiki keterkaitan antara kesadaran lingkungan, pengajaran agama, dan praktik berkelanjutan. Data dikumpulkan melalui wawancara mendalam dan observasi partisipatif yang melibatkan para pemimpin pesantren, pendidik, dan santri, sehingga memberikan wawasan yang komprehensif tentang komunitas tersebut.
Hasil - Artikel mencermati pengajaran agama terhadap kesadaran lingkungan dan praktik berkelanjutan pelestarian lingkungan di dalam pesantren. Pengajaran dan dakwah terkait dengan prinsip-prinsip keislaman dan spiritualitas telah mempengaruhi prinsip dan perilaku santri serta masyarakat di pesantren untuk terlibat keberlanjutan pelestarian lingkungan.
Implikasi – Kontribusi artikel ini mendorong pesantren di Jawa, Indonesia sebagai lembaga yang konsisten dalam pengajaran keislaman dan dakwah untuk senantiasa menginisiasi kesadaran lingkungan. Proses ini penting karena menjadi instrumen utama dalam melihat dan memahami tentang pentingnya menjaga dan melestarikan lingkungan
Orisinalitas/Nilai- Riset ini orisinal dalam mengurai kesadaran lingkungan yang didasarkan atas praktik dan pengajaran keislaman serta aktivitas da’wah di komunitas pesantren
Intoxication or Sobriety? Examining the Most Famous Example in Islamic Mysticism
Get PDFThe present article examines Bāyazīd Bisṭāmī’s reputation as a mystic of “intoxication” (sukr). The origin and validity of such labels are analyzed by examining their most famous example. It should be noted that for the first time, the author of Kashf al-Maḥjūb labels Bāyazīd as the pioneer of “intoxicated” Ṣūfis. Thus, the main question of this paper is to find out whether Hujwīrī had a correct criterion in his attribution of the ‘Path of Intoxication’ to Bāyazīd or Ibn’ Arabī was right in referring to Bāyazīd’s eminence and fixity (Tamkin). In other words, Hujwīrī introduces Bāyazīd as an intoxicated Ṣūfi, and Ibn’ Arabī calls him as a sober gnostic. To explore our question, we have critically examined Kashf al-Maḥjūb and Hujwīrī’s other reports and have argued that Hujwīrī’s main criterion for attribution of intoxication to Bāyazīd is due to his ecstatic utterances, which is not always an applicable criterion. Moreover, because intoxication and sobriety are not alike and identical, dividing Ṣūfis into two separate sects as ‘intoxicated’ and ‘sober’ is not a precise division. Also, calling a certain sect Ṭayfūriyya can be of Hujwīrī’s own innovation. Then, taking into consideration the words of Ibn’ Arabī about Bāyazīd, we have presented some evidence of Bāyazīd’s sayings and mystical practices to indicate his sobriety.Contribution: This study accurately portrays a renowned Islamic mystic while enhancing the understanding of mystical concepts. It also explores the origins of labeling in Islamic history, illustrating how labels emerge and are subsequently perpetuated by later authors despite inadequate citation or contrary documentation
STUDI ANALISIS TAFSIR SURAH AR-RUM AYAT 41 TENTANG KERUSAKAN LINGKUNGAN
Get PDFKerusakan lingkungan menjadi persoalan tanpa ujung yang menjadi isu prioritas para petinggi pemimpin negara. Adanya kerusakan lingkungan merupakan respon terhadap perbuatan manusia yang merusak mengeksploitasi dan lupa akan pelestarian. Padahal kualitas dan kuantitas lingkungan harus dipelihara untuk dapat memenuhi kebutuhan manusia. Kerusakan lingkungan sudah meluas hingga manusia merasa resah. Bukan hanya bencana alam sederhana kerusakan lingkungan sudah masuk dalam tahap krisis iklim karena rusaknya siklus hidrologi. Tingginya laju emisi karbon pembakaran stasioner, transportasi dan aktivitas ekonomi lainnya membuat gas rumah kaca semakin meningkat. Oelh karena itu ancaman krisis iklim semakin di depan mata. Penelitian ini menganalisis surah Ar-Rum ayat 41 dan relevansinya terhadap kerusakan lingkungan terkhusus ancaman krisis iklim. Tujuan dari penelitian ini menjelaskan penafsiran surah Ar-Rum ayat 41 dengan membandingkan tafsir klasik dan tafsir modern. Setelah itu mendeskripsikan relevansi tafsir surah Ar-Rum ayat 41 dengan ancaman krisis iklim. Penelitian ini menggunakan model penelitian kualitatif dengan mengambil data berbasis kepustakaan (library research). Data utama dari penelitian ini adalah Al-Qur’an surah Ar-Rum ayat 41 yang dianalisis dengan berbagai tafsir yaitu, Al-Munīr, Al-Misbah, Al-Azhar, Al-Qur’an dan Tafsirnya, Al-Qur’an Al-‘Adzim, Jalālain, Jami’ al-Bayan Fi Takwil Al-Qur’an, Al-Jawahir Fi Tafsir Qur’anil Karim. Kemudian dari beberapa kitab tafsir tersebut dianalisis menggunakan metode deskripif analisis. Hasil dari penelitian ini menunjukan bahwa Al-Qur’an surah Ar-Rum ayat 41 yang sudah ditafsirkan oleh beberapa ulama tafsir menjelaskan bahwa ayat ini mengatakan kerusakan lingkungan akibat dari perbuatan maksiat dan dosa-dosa manusia. Kerusakan yang dimaksud dalam ayat ini tidak hanya membahas kerusakan terjadi bencana dan perampokan melainkan adanya ancaman krisis iklim yang sudah di depan mata. Ancaman krisis iklim yang terjadi sekarang memiliki relevansi dengan surah Ar-Rum ayat 41. Pada penelitian ini penulis berharap dapat berkontribusi pada pemahaman para pembaca dan memberikan pemahaman bahwa sikap kita terhadap lingkungan mempengaruhi kelestarian lingkungan itu sendiri.
To Remember and Forget: Reconstructing the Imaginary Reality of the Nationalism of Former East Timorese Refugees in Sukabitete, East Nusa Tenggara
Get PDFThe release of the Province of East Timor from Indonesia in 1999 resulted in the displacement of East Timorese from the East Timor region to several provinces in Indonesia. Some refugees remained in Indonesia and chose to become Indonesian citizens. As new citizens, the former East Timor refugees experienced a struggle to foster a sense of nationalism toward Indonesia. This article originates from the results of qualitative reflective research using literature data and archival notes from former East Timor refugees, which were analyzed using ethnographic content analysis and rhetorical analysis methods. The study concludes that memories of past life in East Timor and the present reality of life in ex-refugee settlements in Indonesia generate diverse imaginations about Indonesia. To build a sense of nationality, the former East Timorese refugees must reconstruct their imaginations about Indonesia based on the past and present realities they have experienced, which are not all imaginary
From trauma to growth: A mixed-methods analysis of psychological factors in women’s experiences of temporary marriage
Get PDFTemporary marriage is not only about surviving the trauma and crisis but also offers the potential to emerge from difficulties due to its ability to provide meaning from past events. This study aims to measure the level of meaning in the life of female victims of temporary marriage in Singkawang, Indonesia, by exploring their experiences as an optimization to generate positive effects on their lives. Employing a mixed-methods approach that integrates qualitative and quantitative methodologies, the research utilizes an inventory technique to investigate the meanings of life experienced by ten respondents. Additionally, in-depth interviews were conducted with five women who had been impacted by temporary marriage in order to delve into their pursuit of a meaningful life, all of whom consented to the intervention. The findings indicate that women often find themselves as victims of temporary marriage at a middle economic level. The pursuit of a purpose in life emerged as a primary concern, surpassing other factors such as spirituality, self-acceptance, materialism, and problem-solving in the quest for life’s meaning. This situation is often hindered by psychological trauma stemming from challenges encountered within the context of temporary marriage. Through introspection and self-acceptance, individuals embarked on a journey of personal growth, gaining insights and heightened awareness that could serve as a form of intervention through social connection, prayer, close relationships, positive behaviors, experiences, and self-motivation. This research provides an understanding of the fact that difficulties or problems in life can have positive implications by motivating the desire to grow from the temporary marriage experience
Jus Mentimun (Cucumis sativus) dan Air Rebusan Daun Salam (Eugenia polyantha) menurunkan Tekanan Darah Wanita Pra Lansia
Get PDFThe purpose of this study was to analyze the effect of giving cucumber juice and boiled bay leaf water on blood pressure in pre-elderly women in the work area of Telaga Dewa Health Center, Bengkulu City. The method used in this study was quasi- experimental with a random pre-test and post-test design. The treatment given to pre-elderly women (45-59 years) with blood pressure of 130/80-139/89 mm/Hg and not taking medication in the morning, namely 100 grams of cucumber juice and 100 grams of boiled bay leaf water, was given for 7 consecutive days. The analysis of the Wilcoxon test showed a significant relationship, namely P-value <0.005 for systolic blood pressure of 0.001 and diastolic blood pressure of 0.001. Cucumber juice and boiled bay leaf water can lower blood pressure in pre-elderly women. Cucumber juice and boiled bay leaf water can be used as the most functional agents recommended to help lower blood pressure. Tujualn penelitialn ini untuk menganalisis pengaruh pemberian pemberialn jus mentimun daln air rebusan daun salam terhadap tekanan darah wanita pra lansia di wilayah kerja Puskesmas Telaga Dewa Kota Bengkulu. Desalin yalng digunalkaln dallalm penelitialn ini aldallalh Quasi Experimentall dengaln ralncalngaln pre test alnd posttest design. Perlalkualn yalng diberikaln pada wanita pra lansia(45-59 tahun) dengan tekanan darah 130/80- 139/89 mm/Hg dan tidak sedang mengkonsumsi obat di pagi hari, yalitu jus mentimun 100 gram dan air rebusan daun salam sebalnyalk 100 gralm diberikaln selalmal 7 halri berturut-turut. Alnallisis daltal menggunalkaln uji Wilcoxon menujukaln aldal hubungaln yalng signifikaln yuitu P-vallue <0,005 untuk tekalnaln dalralh sistolik yalitu 0,001 daln sedalngkaln dialstolik 0,001. Jus mentimun daln air rebusan daun salam dalpalt menurunkan tekanan darah wanita pra lansia. Jus mentimun dan air rebusan daun salam dapat dijaldikaln sebalgali balhaln palngaln fungsionall yalng direkomendalsikaln untuk membalntu menurunkaln tekalnaln dalralh